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In building their profession around carefully selected interpretations of the work of Adam Smith, Alfred Marshall and others, mainstream economists have embraced such concepts as "the invisible hand," "equilibrium," "consumer rationality," "the marginal productivity theory," "the inevitability of diminishing returns," and the fiction of "pure competition." In contrast, "the evolutionary economics" of Thorstein Veblen and Clarence Ayres challenges all of these concept as unproven and capable of telling us little or nothing about the actual operation of the economy. Using the evolutionary framework, Human Progress Amid Resistance to Change argues that all cultures since prehistory have faced t...
"Canterbery's unique style of presentation and breadth of vision manages to breathe new life into the study of dead economists ... Really helps the reader conjure up a vision of the economic times ... A fine addition to the history of thought literature." Journal of Economic Issues.
This classic book offers a broad sweep of economic history from prehistoric times to the present, and explores the disparity of wealth among nations. Now in its fourth edition, A Concise Economic History of the World includes expanded coverage of recent developments in the European Union, transition economies, and East Asia.
‘Sebald is the Joyce of the 21st Century’ The Times What begins as the record of W. G. Sebald’s own journey on foot through coastal East Anglia, from Lowestoft to Bungay, becomes the conductor of evocations of people and cultures past and present. From Chateaubriand, Thomas Browne, Swinburne and Conrad, to fishing fleets, skulls and silkworms, the result is an intricately patterned and haunting book on the transience of all things human. ‘A novel of ideas with a difference: it is nothing but ideas... Formally dexterous, fearlessly written (why shouldn't an essay be a novel?), and unremittingly arcane; by the end I was in tears’ Teju Cole, Guardian
This collection of twenty-four short stories focuses on diverse experiences in small Michigan communities during the second half of the twentieth century. It addresses such topics as racial conflict and harmony, white collar crime, college life, family dynamics, tragedy, aspirations of young athletes, growing up, personal rejection, dishonesty in academia, unusual mentors, less than ethical policemen, class conflict, and career triumphs of a twice unhappily married woman. Michigan's Polish, Finnish, Irish, Hispanic, and Asian cultures are highlighted. The stories present the human side of life in American small towns from the relative ease of physical entry into these communities to the psychological difficulty of exit.
How a grassroots economic movement inspired common people to take control of their own destinies in Depression-era Nova Scotia.
Christie and Gauvreau look at the ways in which reformers expanded the churches' popular base through mass revivalism, established social work and sociology in Canadian universities and church colleges, and aggressively sought to take a leadership role in social reform by incorporating independent reform organizations into the church-sponsored Social Service Council of Canada. They also explore the instrumental role of Protestant clergymen in formulating social legislation and transforming the scope and responsibilities of the modern state. The enormous influence of the Protestant churches before World War II can no longer be ignored, nor can the view that the churches were accomplices in their own secularization be justified. A Full-Orbed Christianity calls on historians to rethink the role of Protestantism in Canadian life and to see it not as the garrison of anti-modernity but as the chief harbinger of cultural change before 1940.
Blood Ground traces the transition from religion to race as the basis for policing the boundaries of the "white" community. Elbourne suggests broader shifts in the relationship of missions to colonialism B as the British movement became less internationalist, more respectable, and more emblematic of the British imperial project B and shows that it is symptomatic that many Christian Khoekhoe ultimately rebelled against the colony. Missionaries across the white settler empire brokered bargains B rights in exchange for cultural change, for example B that brought Aboriginal peoples within the aegis of empire but, ultimately, were only partially and ambiguously fulfilled.
The Economy Studies project emerged from the worldwide movement to modernise economics education, spurred on by the global financial crisis of 2008, the climate crisis, and the COVID-19 pandemic. It envisions a wide variety of economics graduates and specialists, equipped with a broad toolkit, enabling them to collectively understand and help tackle the issues the world faces today. This is a practical guide for (re-)designing economics courses and programs. Based on a clear conceptual framework and ten flexible building blocks, this handbook offers refreshing ideas and practical suggestions to stimulate student engagement and critical thinking across a wide range of courses.
Semple covers virtually every aspect of Canadian Methodism. He examines early nineteenth-century efforts to evangelize pioneer British North America and the revivalistic activities so important to the mid-nineteenth-century years. He documents Methodists' missionary work both overseas and in Canada among aboriginal peoples and immigrants. He analyses the Methodist contribution to Canadian education and the leadership the church provided for the expansion of the role of women in society. He also assesses the spiritual and social dimensions of evangelical religion in the personal lives of Methodists, addressing such social issues as prohibition, prostitution, the importance of the family, and ...