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This book visits modernism within a comparative, gendered, and third-world framework, questioning current scholarly categorisations of modernism and reframing our conception of what constitutes modernist aesthetics. It describes the construction of modernist studies and argues that despite a range of interventions which suggest that philosophical and material articulations with the third world shaped modernism, an emphasis on modernist "universals" persists. Ramanathan argues that women and third-world authors have reshaped received notions of the modern and revised orthodox ideas on the modern aesthetic. Authors such as Bessie Head, Josiane Racine, T.Obinkaram Echewa, Raja Rao, Gabriel Garc...
This is the first Indian edition of this remarkable book, which created a great impact in France and was subsequently translated into English and Italian. The Indian edition carries a fresh Afterword by Jean-Luc and Josiane Racine.
An engaging critique of Western misconceptions about the mysterious East. Alain Grosrichard's fascinating survey focuses particularly on portrayals of the Ottoman Empire by Western intellectuals and the supposedly enigmatic structure of the despot's court--the seraglio--with its viziers, janissaries, mutes, dwarfs, eunuchs, and countless wives.
In this anthropological history, Mary E. Hancock examines the politics of public memory in the southern Indian city of Chennai. Once a colonial port, Chennai is now poised to become a center for India's "new economy" of information technology, export processing, and back-office services. State and local governments promote tourism and a heritage-conscious cityscape to make Chennai a recognizable "brand" among investment and travel destinations. Using a range of textual, visual, architectural, and ethnographic sources, Hancock grapples with the question of how people in Chennai remember and represent their past, considering the political and economic contexts and implications of those memory practices. Working from specific sites, including a historic district created around an ancient Hindu temple, a living history museum, neo-traditional and vernacular architecture, and political memorials, Hancock examines the spatialization of memory under the conditions of neoliberalism.
This volume brings together thirteen papers to capture the interaction between India and China in the colonial world. Lucidly written, these essays are especially interesting in the context of the current political and economic relations between the two countries. Each essay covers not only trade and cultural relations and the establishment of overseas communities but also the links between the political struggles in the two countries as well as some aspects of the situation during and after the Second World War. Madhavi Thampiteaches Chinese History in the Department of East Asian Studies of Delhi University. She is the author ofIndians in China, 1800-1949 (Manohar, 2005). She is currently researching the role of the China Trade in the growth and development of Mumbai.
In fulfilling the long-awaited need for a constructive and critical rethinking of Dalit theology this book offers and explores the synoptic healing stories as a relevant biblical paradigm for Dalit theology in order to help redress the lacuna between Dalit theology and the social practice of the Indian Church. Peniel Rajkumar's starting point is that the growing influence of Dalit theology in academic circles is incompatible with the praxis of the Indian Church which continues to be passive in its attitude towards the oppression of the Dalits both within and outside the Church. The theological reasons for this lacuna between Dalit theology and the Church's praxis, Rajkumar suggests, lie in the content of Dalit theology, especially the biblical paradigms explored, which do not offer adequate scope for engagement in praxis.
The Oxford Handbook of Caste brings together a wide range of essays encompassing various academic disciplines to lay the foundations for a new understanding of caste, capturing emerging research trends, imaginations, and the lived realities of caste.
An ethnographic account of the emergence of Hindu nationalism in a tribal (adivasi) community in Chattisgarh, Central India.
This study presents 13 articles interrogating themes likely to impinge on India’s 15th general elections in 2009. These were written following intense discussion between the contributors and use available data as well as original data and analysis. The significance of the analyses goes beyond how much these questions find place in the campaign, or how much they would impact the electoral results. These have and would continue to be essential themes in Indian politics for some time. They would influence the country’s politics, its leaders, parties and institutions and would be interrogated in political, policy and social science circles in the foreseeable future. They would in turn be impacted, redefined and perhaps transformed by political dynamics and social pressure. The first attempt of its kind to analyse the impact of certain emerging trends in politics on upcoming elections anywhere in the world, this book will be a useful addition to election studies and policy making in general.
Baruch and the Letter of Jeremiah are among the so-called deuterocanonical books of the Bible, part of the larger Catholic biblical canon. Except for a short article in the Women's Bible Commentary, no detailed or comprehensive feminist commentary on these books is available so far. Marie-Theres Wacker reads both books with an approach that is sensitive to gender and identity issues. The book of Baruch--with its reflections on guilt of the fathers, with its transformation of wisdom into the Book of God's commandments, and with its strong symbol of mother and queen Jerusalem--offers a new and creative digest of Torah, writings, and prophets but seems to address primarily learned men. The so-called Letter of Jeremiah is an impressive document that unmasks pseudo-deities but at the same draws sharp lines between the group's identity and the "others," using women of the "others" as boundary markers.