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Viramma is an agricultural worker and midwife in Karani, a village near Pondicherry in southeast India. Viramma is a member of the caste called Untouchable. Of her 12 children, only three survive. Viramma's story--told over the course of 10 years--is a vivid portrayal of a proud and expressive woman living at the margins of society. 12 photos.
An introduction to the peoples and cultures of South Asia
This book visits modernism within a comparative, gendered, and third-world framework, questioning current scholarly categorisations of modernism and reframing our conception of what constitutes modernist aesthetics. It describes the construction of modernist studies and argues that despite a range of interventions which suggest that philosophical and material articulations with the third world shaped modernism, an emphasis on modernist "universals" persists. Ramanathan argues that women and third-world authors have reshaped received notions of the modern and revised orthodox ideas on the modern aesthetic. Authors such as Bessie Head, Josiane Racine, T.Obinkaram Echewa, Raja Rao, Gabriel Garc...
Women's Mental Health: A Life-Cycle Approach brings together the latest research and clinical information on the wide variety of psychiatric problems that affect women in unique ways. The book is organized around the female life cycle—childhood, adolescence, adulthood, reproduction, and aging—and addresses specific disorders as they present at each stage. Chapters examine the biological, hormonal, and psychosocial foundations of female psychiatric disorders at each life-cycle stage and offer a framework for thinking about clinical problems. Expert commentaries are included to expand on key issues and provide an insightful overview of each life-cycle stage. The international group of contributors ensures complete coverage of cross-cultural issues. Concluding chapters discuss mental health services for women worldwide.
The Rebellious Rani Of Belavadi And Other Stories Contains Twelve Stories Dealing With Various Aspects Of South Indian Life. The Themes Range From The Historical To The Contemporary; From The Religious To The Secular And From The Elemental To The Academic. These Stories Explore Different Aspects Of Human Relationships Against The Cultural Background Of South India And Are Easily Comparable To Those Of Raja Rao, Mulk Raj Anand, Khushwant And Manoj Das.
Since the mid-1980s, the presence of women in governance has become a major marker of successful democracy in global and national discourses on the democratization of society. A diverse set of nation-states have legislatively mandated gender quotas to ensure the presence of elected women representatives (EWRs) in various rungs of governance. Since 1993, the Indian state has legislated a massive program of democratization and decentralization. As a result, more than 1.5 million EWRs have taken office within the lower rungs of governance or the Panchayati Raj Institutions (PRI). This book is an ethnography of the Indian state and its policy of legislated entry of women into political life. It ...
Considers the meaning and nature of life history narrative in India.
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From as early as the 1920s, state policy towards children in South India was framed through the lens of a universal ideal of modern childhood. This reflected the participation of policy makers and civil society activists in global discourses of child-saving and the new opportunities of governance under the constitutional reforms of 1919. Children became viewed as both objects to be saved and investments as future citizens. The book considers how adults used this concept of universal childhood to conceptualise themselves as both modern and avuncular, gaining authority through an appropriation of familial terms as well as the claim to modern, scientific expertise. Through a detailed study of education, health and juvenile justice, the book reveals that the implementation of policy was still informed by other markers of difference, and contrasts adult intentions with the autobiographical memories of school, family, and peer relationships.
Roja Singh's critical ethnography on caste and gender is rooted in interactions, and lived experiences in communities of Dalit women in Tamil Nadu, India. Situated in transnational feminist discourses, Singh's perspective as a Dalit woman, provides an intersectional social analysis of power structures that sustain caste dominance in South India today. She describes strategies of social change in Dalit women's activism as rooted in subversive applications of imposed identities of "difference" thwarting social boundaries and punishment traditions. The core of this Interdisciplinary work is Dalit women's songs, oral and written testimonial narratives, including Singh's personal story.