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Alterity and Identity in Israel
The series Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft (BZAW) covers all areas of research into the Old Testament, focusing on the Hebrew Bible, its early and later forms in Ancient Judaism, as well as its branching into many neighboring cultures of the Ancient Near East and the Greco-Roman world.
Justice for All
Justice for All demonstrates that the Jewish Bible, by radically changing the course of ethical thought, came to exercise enormous influence on Jewish thought and law and also laid the basis for Christian ethics and the broader development of modern Western civilization. Jeremiah Unterman shows us persuasively that the ethics of the Jewish Bible represent a significant moral advance over Ancient Near East cultures. Moreover, he elucidates how the Bible's unique conception of ethical monotheism, innovative understanding of covenantal law, and revolutionary messages from the prophets form the foundation of many Western civilization ideals. Justice for All connects these timeless biblical texts to the persistent themes of our times: immigration policy, forgiveness and reconciliation, care for the less privileged, and attaining hope for the future despite destruction and exile in this world.
Intercultural Church
Safwat Marzouk offers a biblical vision for what it means to be an intercultural church, one that fosters just diversity, integrates different cultural articulations of faith and worship, and embodies an alternative to the politics of assimilation and segregation. A church that fosters intercultural identity learns how to embrace and celebrate difference, which in turn enriches its worship and ministry. While the church in North America might see migration as an opportunity to serve God's kingdom by showing hospitality to the migrant and the alien, migration offers the church an opportunity to renew itself by rediscovering the biblical vision of the church as a diverse community. This biblic...
Prophecy and Teaching
Application and re-Interpretation of biblical traditions in the Book of Malachi. A traditio-historical study. Six passages in Malachi, together with the superscription (Mal 1:1) and the additions (Mal 3:22‐24), are analyzed. The creative use of the traditions is demonstrated, including the prophet's exegetical techniques. Lines of connections are detected between Malachi and legal texts (Leviticus and Deuteronomy), earlier prophetic words, Chronicles, and Wisdom literature.
Farewell to the Priestly Writing? The Current State of the Debate
Now available in English In discussions of the origin of the Pentateuch, the Priestly source traditionally constitutes an undisputed reference point for different source-critical models, and it is the only literary layer with concise terminology and a theological conception that can be extracted from a non-Priestly context. This English translation of Abschied von der Priesterschrift? Zum Stand der Pentateuchdebatte revisits the scholarly debate surrounding the Documentary Hypothesis and the so-called Priestly material’s position either as an independent written source or as a redaction within the books of Genesis through Deuteronomy. Contributors include Christoph Berner, Erhard Blum, Jan Christian Gertz, Christoph Levin, Eckart Otto, Christophe Nihan, and Thomas Römer.
Jesus and the Stigmatized
Biblical scholars often read the Bible with their own interpretive interests in mind, without associating the Bible with the concerns of laypeople. This largely undermines the contributions laypeople can offer from reading the Bible in their own contexts and from their own life experiences. Moreover, such exclusively scholarly reading conceals the role of biblical texts in dealing with current social problems, such as HIV/AIDS-related stigmatization. Hence, the lack of lay participation in the process of Bible reading makes the Bible less visible in various common life situations. In this volume Elia Shabani Mligo draws on his fieldwork among people living with HIV/AIDS (PLWHA) in Tanzania, ...
Immigrants and Innovative Law
Mark A. Awabdy provides a nuanced and extensive understanding of the noun gr (ger, engl. immigrant) in the book of Deuteronomy (D). He argues that a precise reconstruction of the historical referents of D's ger is impossible and has led scholars to misread or overlook literary, theological, and sociological determinants. By analyzing D's ger texts and contexts, evidence emerges for: the non-Israelite and non-Judahite origins of D's ger; the distinction between the ger in D's prologue-epilogue and legal core; and the different meanings and origins of D's " ger-in-Egypt" and " 'ebed-in-Egypt" formulae. Awabdy further contends that D's revision of Exodus' Decalogue and Covenant Code and independence from H reveal D's tendencies to accommodate the ger and interface the ger with YHWH's redemption of Israel. He concludes by defining how D integrates the ger into the community of YHWH's people.
Biblical Narratives of Israelites and Their Neighbors
Cover -- Title -- Copyright -- Dedication -- Contents -- Acknowledgements -- 1 Introduction -- Part 1 The wilderness journey and its end -- 2 Inside out: Jethro and the Midianites -- 3 Crossing over and settling the land -- Part 2 Living in the land -- 4 Enemies in the borderlands -- 5 Warriors and kings -- 6 Solomon and his neighbors -- Part 3 Unsettled in the land -- 7 "My father was a fugitive Aramaean"--8 Strangers at the gate -- Bibliography -- Index
Oracular Law and Priestly Historiography in the Torah
Simeon Chavel identifies a distinct story-type in the Torah, the "oracular novella," its contours and poetics, historical background, and use. A very short story of human quandary resolved by divine law, the oracular novella depicts an incident or set of circumstances in Israel, oracular inquiry by Moses, and instruction by Yahweh. The Torah has four such stories, all in the Priestly source, about cursing Yahweh (Lev 24:10-23), Pesa? deferral (Num 9:1-14), woodgathering on the Sabbath (Num 15:32-36), and inheritance by daughters (Num 27:1-11). All four dramatize themes in the divine speeches and divinely directed activities preceding them. But each utilizes the legal climax distinctly, has a separate compositional history, and affected other biblical texts differently. Ancient sources show the oracular novellas to adapt a form of priestly activity for historiography. Together they illuminate the Priestly History deeply troping divine will as law, and highlight Judean priests cherishing oracular inquiry as the nexus of divine and human society.
Global Voices
Ethically and nationally diverse scholars familiar with both non-western and Western hermeneutic traditions explore what it means to hear, heed and appreciate biblical interpretations from the non-western world in this illuminating collection of writings. Ten voices emanate from across the globe, from Sri lanka to Africa, Guatemala to Canada, and Hong Kong to the United States, including: M. Daniel carroll Rodas David A. deSilva Barbara M. Leung Lai J. Ayodeji Adewuya Grant LeMarquand Nijay Gupta Chloe Sun K.K. Yeo Daniel K. Darko Oswaldo Padilla
