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Porphyry’s On the Cave of the Nymphs in its Intellectual Context
Neoplatonic allegorical interpretation expounds how literary texts present philosophical ideas in an enigmatic and coded form, offering an alternative path to the divine truths. The Neoplatonist Porphyry’s On the Cave of the Nymphs is one of the most significant allegorical interpretation handed down to us from Antiquity. This monograph, exclusively dedicated to the analysis of On the Cave of Nymphs, demonstrates that Porphyry interprets Homer’s verse from Odyssey 13.102-112 to convey his philosophical thoughts, particularly on the material world, relationship between soul and body and the salvation of the soul through the doctrines of Plato and Plotinus. The Homeric cave of the nymphs with two gates is a station where the souls descend into genesis and ascend to the intelligible realm. Porphyry associates Odysseus’ long wanderings with the journey of the soul and its salvation from the irrational to rational through escape from all toils of the material world.
Cities, and Thrones, and Powers
What would a "reappeared" Plotinus answer today if asked how we might build a divinely-ordered city? That is the question at the core of this unique book, and Stephen Clark takes us on a wide-ranging deep dive to uncover possible answers. To do so, he first gives an account of the Plotinian philosophy of mind and metaphysics, showing how Plotinus nicely balances the entanglement of soul-body composites (our immediate identities) with the workings of the World Soul and the eternal soul that animates "from within." Drawing on later Christian and Islamic interpretations of the Neoplatonic tradition, and parallel developments in Hindu thought, he then describes the various social forms that seem...
Classical Antiquity and the Cinematic Imagination
The first systematic study of classical literature and arts to explain their close affinities with modern visual technologies and media.
Platonism
The clean separation between manifold phenomena and a systematic order that prevails in them is a basic feature of the rational-scientific orientation system. The first authoritative formulation of this premise is found in Plato. His discussion of constitutive forms of world events has initiated a broad development in the history of philosophy, which is also effective today in the preference for reason-guided analyses of often confusing circumstances. The authors of this volume address the lasting relevance of this idea within two interrelated areas of research, namely Plato scholarship and contemporary Platonism. Of particular interest is the relationship between Plato and Wittgenstein. Following this overall idea, this volume is divided into three sections: Plato scholarship, Platonism, and Plato and Wittgenstein. As the contributions show, Platonism proves to be not only a purely historical-exegetical field of research but rather a fruitful stimulus for contemporary discussions on logical, linguistic, and social topics.
The Garden Retreat in Asia and Europe
The Garden Retreat in Asia and Europe explores the meaning of gardens and designed landscapes as places of retreat and refuge in times of need or emergency. In the current times of war, pandemic, climate change, and global anxiety, the value of the garden as a sanctuary, a space where we can find refuge in a natural environment, has taken on new and poignant meanings and has attracted increasing academic interest. Multidisciplinary and multicultural in scope, this book examines perspectives from scholars including art historians, architects, philosophers, landscape architects and garden practitioners, reassess the importance of the garden as a foil to abiding and contemporary concerns and pr...
Acheloios, Thales, and the Origin of Philosophy
Through careful analysis of the archaeological record, close reading of ancient sources, and deep investigations into the languages of our past, this study demonstrates the importance of the influence of the cult of Acheloios on Thales, fundamentally changing our understanding of the origin of the philosophical experience in 6th century Ionia.
Greek Mythology
This volume provides an introduction to ancient Greek mythology through the theme of cosmogonies and theogonies --myths of origins that told the creation of the world and the birth and succession of the gods. Greek Mythology additionally features important foundational myths related to the early stages of humankind, such as the sequence of the Five Races, the first sacrifice, the creation of woman, and the Flood, all part of the core Greek myths about the beginnings of the world. The centerpiece of the volume is Hesiod's Theogony as well as parts of Works and Days which are, along with the Iliad and Odyssey, the earliest Greek literary texts preserved. The volume includes freshly translated excerpts from these canonical sources along with discussions of alternative cosmogonies and theogonies in the Greek tradition, in a rare feature for myth overviews. Beyond providing an overview of the central stories, Greek Mythology reveals myriad aspects of the myths, such as their literary form and performative contexts, their relationship to Near Eastern myths, their religious relevance and ritual function, and their reception, both in later antiquity and in modern times.
Athens and Jerusalem
The present study, for the first time, provides a comparative analysis of the objections raised against Christianity by late antique pagan philosophers (esp. Celsus in Alethes logos, Porphyry in Contra Christianos, and Julian the Apostate in Contra Gali-laeos) and Enlightenment philosophers and freethinkers and examines the impact of pagan thinking on the critique of Christianity in the 16th to 18th centuries – in particular, on discussions concerning the authority of the Bible, biblical exegesis, the Christian concept of faith, religious coercion and the uniformity of faith, the belief in miracles, and the Christ-ian understanding of morality.
Neoplatonic Pedagogy and the Alcibiades I
The first book-length study exclusively devoted to the commentaries of Proclus and Olympiodorus on the Platonic Alcibiades I.
