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This book is based on extensive anthropological field-research in Kebkabiya, a town in Darfur, West-Sudan(1990-1995), when the Islamist government of Sudan had just come to power. The title of the book is a conflation of two main government perspectives on the role of women. These proved to be decisive for the ways in which two classes of working women – low-class market women and highly esteemed female teachers- negotiated their identities within the Islamist moral discourse on gender. The book focuses on the biographic narratives of one woman from each class, which are analysed as part of the multi-layered context in which the woman spoke and acted – and of which the author also formed part. Finally, the author reflects on the war in Darfur as part of a process of identities-in-construction.
Until recently, philosophers have discussed evil primarily in theodicial contexts in pondering why a perfect God does not abolish evil. Evil, Political Violence, and Forgiveness: Essays in Honor of Claudia Card reflects a burgeoning interest among philosophers in a broader array of ethical and political questions concerning evils. Written in tribute to Claudia Card_whose distinguished academic career has culminated in the development of a new theory of evil_this collection of new essays explores the concept of evil, the multifaceted harms of brutal political violence, and the appropriateness of forgiveness as an ethical response to evils. Evil, Political Violence, and Forgiveness brings toge...
Drawing from ethnographic research, this book presents children’s lived experience of poverty and vulnerability in Kenya. By taking the case of Siaya, Kenya, which has some of the lowest indicators of child well-being, the book presents children’s complex lived experience from three interlinked everyday spaces of the home, the school and support programmes. It argues that children’s experience is formed at the interstices of material lack, historically as well as politically located factors and the complex context of social relations. The book is anchored in an innovative methodology of listening softly to children’s voice. Aimed at fully capturing children’s experience, listening ...
"The objective of this book is to identify and examine the place of religion as such an abstract category in modern Islamic discussions from the nineteenth century to the present. It shows how ideas of religion facilitated the transformation of religious discourses, both when accepting and resisting modernity.The central focus is on intellectuals who grappled with reconciling Islam with successive waves of modernization. "Religion in Modern Islamic Discourse" begins with early discussions in Egypt and colonial India on the essence of religion and its social value in the light of modern challenges in science and politics. It then moves from these discussions, and explores key contributions by twentieth century Muslim intellectuals on the meaning of identity, state, law, and gender. Above all, Abdulkader Tayob offers the reader a creative way of understanding modern Islamic discourse, uncovering the deep structural foundations of its approach to religion, religious values and spirituality." -- from book jacket.
Questions of public and private morality, values and choices have become important areas of collective discussion. A key feature of this book is that it takes an ethnographic rather than a philosophical or speculative approach to moral debates. This study examines the contemporary explosion of ethical discourse in the public domain and the growing importance of moral rhetoric as an aspect of social relations.
This monograph explores the expansion of the Tablighi Jama'at, a transnational Islamic missionary movement that originated in India in the mid-nineteenth century, and its impact in the Gambia (West Africa) in the past decade. The Jama'at offers Gambian youth, and women in particular, new opportunities to express their religious identity in a way that is in line with a modern lifestyle. The book investigates how Gambian youth have incorporated the South Asian Tablighi ideology into their daily lives and adapted it to their local context.
"Genetic modification, especially in regards to the creation of transgenic animals, has long been a source of controversy, fear, and fascination. Our Transgenic Future explores the creation, the ethical ramifications, and the symbolic resonances of one particular transgenic invention: a goat that creates spider silk. Lisa Jean Moore's new work draws from years of ethnographic research as well as her personal experiences with genetic engineering in the form of reproduction through artificial insemination. Her book provides an in depth look at the birth of the spider goat, chronicling its creation chapter by chapter. However, the animal is constantly connected to a variety of larger themes, including humanity's reciprocal interaction with nature, the figure of the "mad scientist," and the experience of aging and obsolescence"--
This volume envisions social practices surrounding mosques, shrines and public spaces in urban contexts as a window on the diverse ways in which Muslims in different regional and historical settings imagine, experience, and inhabit places and spaces as »sacred«. Unlike most studies on Muslim communities, this volume focuses on cultural, material and sensuous practices and urban everyday experience. Drawing on a range of analytical perspectives, the contributions examine spatial practices in Muslim societies from an interdisciplinary perspective, an approach which has been widely neglected both in Islamic studies and social sciences.
Virtually all anthropologists undertaking fieldwork experience emotional difficulties in relating their own personal culture to the field culture. The issue of gender arises because ethnographers do fieldwork by establishing relationships, and this is done as a person of a particular age, sexual orientation, belief, educational background, ethnic identity and class. In particular it is done as men and women. Gendered Fields examines and explores the progress of feminist anthropology, the gendered nature of fieldwork itself, and the articulation of gender with other aspects of the self of the ethnographer.
This volume discusses environmental change, natural resource exploitation and the prospect for ecological sustainability in Southeast Asia. The contributors including sociologists, geographers, anthropologists, economists, political economists and historians, presents the findings of recent archival and field research mainly from ongoing programmes of team research based in European universities and institutes. Among the themes discussed are European and indigenous perceptions of the environment; historical processes of environmental change; the politics of resource use; ecotourism and development; deforestation and smallholding land-use strategies; migration and environmental degradation; disease environment and human geography; demography, sustainability and resource exploitation.