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Diverse Islamic groups have triggered a »revival of Islam« in Central Asia in the last decades. As a result, there has been a general securitization of Islam by the governments: not only do they combat the terrorist Islamic Movement of Uzbekistan but also outlaw popular groups such as the Gülen movement. However, strong repression of religion might lead to radicalization. Kathrin Lenz-Raymann tests this hypothesis with an agent-based computer simulation and enriches her study with interviews with international experts, leaders of political Islam and representatives of folk Islam. She concludes that ensuring religious rights is essential for national security.
Diverse Islamic groups have triggered a »revival of Islam« in Central Asia in the last decades. As a result, there has been a general securitization of Islam by the governments: not only do they combat the terrorist Islamic Movement of Uzbekistan but also outlaw popular groups such as the Gülen movement. However, strong repression of religion might lead to radicalization. Kathrin Lenz-Raymann tests this hypothesis with an agent-based computer simulation and enriches her study with interviews with international experts, leaders of political Islam and representatives of folk Islam. She concludes that ensuring religious rights is essential for national security.
How could a person portrayed as a terrorist by the Tajik state also be seen as a mujahid fighter in Islam and be a cousin all at the same time? Is this just a matter of perspective and conceptualization? To believe in the protection of concepts to safeguard groups and individuals from the uncertain character of the world, is to deny the existence of chance and the contradictions in life. This book uses approaches from existential anthropology to enquire into the question of how concepts and experiences relate. The focus is on the way the notions jihad, mujahid and terrorism were used during a military intervention in Tajikistan in 2010. The book includes long-term ethnographic material, popu...
Religion as Securitization in Central and Eastern Europe examines the significance of securitization theory as a reference point in understanding current religious, socio-cultural, and political processes in Central and Eastern Europe (CEE). It explores contemporary social processes and discourses on security linked to religion and religious institutions. CEE has experienced many confluences of security issues with religious interpretations and world views. For instance, the international refugee and migration crisis could not be separated from the counterpoint between Christianity and Islam in political discussions. Similarly, the debates on LGBT family recognition and the traditional famil...
The introduction of Islam ushered in an era of social and cultural change to the region. Some pre-Islamic sacred places have been transformed into Islamic ones, and the cult of saints absorbed elements of both local and Arab mythology. This volume which is a project initiated by the Balkan History Association, focuses on Islamic culture, traditions, and pre-Islamic beliefs in Central Asia. The chapters emphasize the importance of religious life, the significance of certain “sacred places,” and their role in the socio-spiritual life. The volume includes research spanning a period from antiquity to the Post-Soviet era to explore how landscapes of religious places and practices were interpreted and reinterpreted through time.
Frontiers of the Ottoman Imagination is a compilation of articles celebrating the work of Rhoads Murphey, the eminent scholar of Ottoman studies who has worked at the Centre for Byzantine, Ottoman and Modern Greek Studies at the University of Birmingham for more than two decades. This volume offers two things: the versatility and influence of Rhoads Murphey is seen here through the work of his colleagues, friends and students, in a collection of high quality and cutting edge scholarship. Secondly, it is a testament of the legacy of Rhoads and the CBOMGS in the world of Ottoman Studies. The collection includes articles covering topics as diverse as cartography, urban studies and material culture, spanning the Ottoman centuries from the late Byzantine/early Ottoman to the twentieth century. Contributors include: Ourania Bessi, Hasan Çolak, Marios Hadjianastasis, Sophia Laiou, Heath W. Lowry, Konstantinos Moustakas, Claire Norton, Amanda Phillips, Katerina Stathi, Johann Strauss, Michael Ursinus, Naci Yorulmaz.
ABD’nin Irak ve Afganistan’ı işgali, Suriye başta olmak üzere Arap Baharı sonrası iç savaş sarmalına giren bölge ülkeleri, Doğu Akdeniz’deki mücadele, savaş ve kıtlık gibi nedenlerle yerlerinden ayrılmak zorunda kalan milyonlarca insan ve salgın karşısında aciz kalan büyük güçler… Yakın tarihte şahit olduğumuz bu olaylar büyük trajedilere yol açtı. Barış ve adalet sağlaması beklenen uluslararası sistem bu ve benzeri krizlere cevap veremedi. Ortaya çıkan sıkıntılar Türkiye’yi de yakından etkiledi. Bütün bunlara rağmen Cumhurbaşkanı Erdoğan’ın tecrübesi ve liderliğiyle Türkiye’nin kapasitesi birleşince sadece bölgesel değil...
In Islam in Post-communist Eastern Europe: Between Churchification and Securitization Egdūnas Račius reveals how not only the governance of religions but also practical politics in post-communist Eastern Europe are permeated by the strategies of churchification and securitization of Islam. Though most Muslims and the majority of researchers of Islam hold to the view that there may not be church in Islam, material evidence suggests that the representative Muslim religious organizations in many Eastern European countries have been effectively turned into ecclesiastical-bureaucratic institutions akin to nothing less than ‘national Muslim Churches’. As such, these ‘national Muslim Churches’ themselves take an active part in securitization, advanced by both non-Muslim political and social actors, of certain forms of Islamic religiosity.
Religion has become increasingly important in the sociopolitical life of countries in the former Soviet Union. This volume of essays examines how religion affects conflict and stability in the region and provides recommendations to policymakers.
This volume envisions social practices surrounding mosques, shrines and public spaces in urban contexts as a window on the diverse ways in which Muslims in different regional and historical settings imagine, experience, and inhabit places and spaces as »sacred«. Unlike most studies on Muslim communities, this volume focuses on cultural, material and sensuous practices and urban everyday experience. Drawing on a range of analytical perspectives, the contributions examine spatial practices in Muslim societies from an interdisciplinary perspective, an approach which has been widely neglected both in Islamic studies and social sciences.