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Tanzania, the land and the people have been subject of a great deal of historical research, but there remains no readily accessible and concise history of the country. The aim of this volume is to fill that void. A New History of Tanzania takes its name from a lecture series introduced at the University of Dar es Salaam by Professor Isaria Kimambo in 2002. Prior to that, a book titled, A History of Tanzania, had been published in 1969 by East African Publishing House in Nairobi for the Tanzania Historical Association. That book is currently out of print and this is not a reprint. In this book, Prof. Kimambo has been joined by two other colleagues; Prof. Gregory H. Maddox of Texas Southern Un...
In his conclusion, Isaria Kimambo reflects on the efforts of successive historians to strike a balance between external causes of change and local initiative in their interpretations of Tanzanian history. He argues that nationalist and Marxist historians of Tanzanian history, understandably preoccupied through the first quarter-century of the country's post-colonial history with the impact of imperialism and capitalism on East Africa, tended to overlook the initiatives taken by rural societies to transform themselves. Yet, he suggests, there is good reason for historians to think about the causes of change and innovation in the rural communities of Tanzania, because farming and pastoral people have constantly changed as they adjusted to shifting environmental conditions. North America: Ohio U Press; Tanzania: Mkuki na Nyota
This history examines, through case studies, the ways in which African chatechists, evangelists and translators have interpreted Christianity for themselves and conveyed it to others. It analyses African prophetic and healing movements which drew on African and Christian traditions. North America: Ohio U Press; Tanzania: Mkuki na Nyota; Kenya: EAEP
Scholars who study peasant society now realize that peasants are not passive, but quite capable of acting in their own interests. But, do coherent political ideas emerge within peasant society or do peasants act in a world where elites define political issues? Peasant Intellectuals is based on ethnographic research begun in 1966 and includes interviews with hundreds of people from all levels of Tanzanian society. Steven Feierman provides the history of the struggles to define the most basic issues of public political discourse in the Shambaa-speaking region of Tanzania. Feierman also shows that peasant society contains a rich body of alternative sources of political language from which future debates will be shaped.
This collection of seventeen papers focuses on the processes of social change engendered by the processes of globalisation in the developing world. They critically re-examine concepts and theories that are informing contemporary discourse, which, in the collective opinion of the contributors, is largely a discourse in which people are considered targets; and human processes, strategies and operations. The book is divided into sections on: theoretical perspectives and dominant paradigms; democratic governance and the international environment; university governance and academic freedom; democracy and languages; and gender and human rights for children. Specific studies include: political scie...
A reconstruction of the history and customs of the Gogo people of Africa, based in part on oral histories, tribal legends and myths. This work was first published in Swahili in 1954 and was sponsored by the British Colonial government in an attempt to promote "tribal" cohesion.
The topic of African moral economy was first raised by Goran Hyden in 1980 as one of the main obstacles to economic transformation of the African peasantry. The suggestion caused serious academic debates between the proposer and other scholars on African societies, especially those using political economy as the framework of their analysis. But Hyden continued to defend his thesis until interest in the debate faded out. More recently Japanese scholars have taken up the topic as it appears to have new relevance in comparison with the fast transformations which have taken place in Southeast Asian rural communities. The focus of this book is to give a detailed comparison between African rural communities and those of Southeastern Asia. Attention is focused on the two main aspects of African peasantry life: the right to subsistence and the norm of reciprocity. A wide interdisciplinary approach is employed to demonstrate the dynamism displayed by these societies.