You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Transgression is the stock in trade of a certain kind of anthropological sensibility that transforms fieldwork from strict social science to something more engaging. It builds on Koepping’s idea that participation transforms perception and investigates how transgressive practices have triggered the re-theorization of conventional forms of thought and life. It focuses on social practices in various cultural fields including the method and politics of anthropology in order to show how transgressive experiences become relevant for the organisation and understanding of social relations. This book brings key authors in anthropology together to debate and transgress anthropological expectations. Through transgression as method, as discussed here, our understanding of the world is transformed, and anthropology as a discipline becomes dangerous and relevant again.
9. Between meaning and significance: reflections on ritual and mimesis / Alexander Henn -- 10. Animism on stage: tracing anthropology's heritage in contemporary African dance in Europe / Nadine Sieveking -- 11. Transgression and the erotic / Vincent Crapanzano -- 12. Michael Leiris: master of the ethnographic failure / Peter Phipps -- 13. Boundary confusion in anthropology and art: Pablo Picasso and Michael Leiris / Klaus Peter Buchheit -- 14. The concatenation of minds / Klaus Peter Buchheit -- 15. Transgressions of fieldwork/filed works: method in madness / John Hutnyk.
"To which extent is ritual involved in the formation of collective and personal identities? What are the mechanisms that are responsible for the (mostly pre-reflexive) constitution of identity in ritual; and - equally important - what are the strategies employed by social actors to actively influence and enhance these constitutive processes? In order to find answers to these essential questions, authors refer to case studies from their respective areas of field research such as Japan, Morocco, Taiwan, Korea, India, and the Azores. Kpping is professor of anthropology at the Institute of Ethnology at Heidelberg University and also guest-professor at Goldsmith College London. His research focusses on popular and folk-religious practices in Japan through the lens of performance theories. Leistle is a doctoral candidate at the Institute of Ethnology at Heidelberg University. In his research focussing on Moroocan trance rituals he concentrates on theories of the phenomenology of perception.
Ritual has been long viewed as an undisputed and indisputable part of (especially religious) tradition, performed over and over in the same ways: stable in form, meaningless, preconcieved, and with the aim of creating harmony and enabling a tradition's survival. The authors represented in this collection argue, however, that this view can be seriously challenged and that ritual's embeddedness in negotiation processes is one of its central features.
The contemporary fields of the study of culture, the humanities and the social sciences are unfolding in a dynamic constellation of cultural turns. This book provides a comprehensive overview of these theoretically and methodologically groundbreaking reorientations. It discusses the value of the new focuses and their analytical categories for the work of a wide range of disciplines. In addition to chapters on the interpretive, performative, reflexive, postcolonial, translational, spatial and iconic turns, it discusses emerging directions of research. Drawing on a wealth of international research, this book maps central topics and approaches in the study of culture and thus provides systematic impetus for changed disciplinary and transdisciplinary research in the humanities and beyond – e.g., in the fields of sociology, economics and the study of religion. This work is the English translation by Adam Blauhut of an influential German book that has now been completely revised. It is a stimulating example of a cross-cultural translation between different theoretical cultures and also the first critical synthesis of cultural turns in the English-speaking world.
Militärische Siegesparaden sind politische Inszenierungen, in denen abstrakte Ideen wie Staat oder Nation verkörpert werden. Am Beispiel amerikanischer Paraden in der ersten Hälfte des 20. Jahrhunderts nimmt Sebastian Jobs die beteiligten Akteure und deren Rollen in den Blick. So analysiert er das von zivilen und militärischen Organisatoren vorgesehene Protokoll, aber auch, wie Soldaten und Zuschauer diese Regeln durch undiszipliniertes Winken oder Lachen durchbrachen und sich die Straße aneigneten. Paraden waren eben nicht nur staatstragende Rituale, sondern auch emotionale Spektakel und damit populärkulturelle Unterhaltung.
Religion, Ethnicity and Transnational Migration between West Africa and Europe focuses on the West African migrants’ presence in Europe and the way they negotiate religion and ethnicity in a new context. Special attention is given to the diversity of religious background of the migrants and to exploration of interreligious (especially Christian-Muslim) relations. These dimensions of transnational migration have not been widely researched, yet. After introducing the new African religious diaspora, the situation of the Senegalese, Ghanaian and Fulbe migrants – both Christian and Muslim – in France, Spain, the Netherlands, Germany and Switzerland is analysed. The impact the migrants make on their communities of origin in Africa is also taken into account. Contributors are: Afe Adogame, Martha Frederiks, Stanisław Grodź, Tilmann Heil, Monika Salzbrunn, José C.M. van Santen, Miriam Schader, Etienne Smith and Gina Gertrud Smith.
Whereas the cultural and political influence of the U.S. on Europe and Germany has been researched extensively, the impact of more than 6 million German immigrants on U.S.-American history and culture has received far less scholarly attention. Therefore this volume addresses a wide range of areas in which a German presence has been manifesting itself in the U.S. for more than three centuries. Among the disciplines involved in this broad analysis are linguistics, literary studies, history, economics, musicology as well as media studies and cultural studies.
The occult is a framework of ideas and related practices that is drawn upon as a common resource to provide an understanding of how an apparently random world 'really' works. Based mainly on experiential research in a range of African societies, the essays in this volume examine the relevance of the occult to a variety of social concepts and contexts. These studies stress three features of the occult in modern Africa: 1) as an explanatory and tactical device, it is resilient; 2) it is malleable, with a capacity to absorb and assimilate new elements; 3) it is flexible and adaptable to emerging situations and novel circumstances. Of interest to specialists in the fields of religion, social science and African studies, this book will benefit the general reader interested in the occult and its relevance to modernity and globalisation.
Volume two of Theorizing Rituals mainly consists of an annotated bibliography of more than 400 items covering those books, edited volumes and essays that are considered most relevant for the field of ritual theory. Instead of proposing yet another theory of ritual, the bibliography is a comprehensive monument documenting four decades of theorizing rituals.