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The Iroquois confederacy, one of the most influential Native American groups encountered by early European settlers, is commonly perceived as having plunged into steep decline in the late seventeenth century due to colonial encroachment into the Great Lakes region. Kurt Jordan challenges long-standing interpretations that depict the Iroquois as defeated, colonized peoples by demonstrating that an important nation of that confederacy, the Senecas, maintained an impressive political and economic autonomy and resisted colonialism with a high degree of success. By combining archaeological data grounded in the material culture of the Seneca Townley-Read site with historical documents, Jordan answers larger questions about the Seneca's cultural sustainability and durability in an era of intense colonial pressures. He offers a detailed reconstruction of daily life in the Seneca community and demonstrates that they were extremely selective about which aspects of European material culture, plant and animal species, and lifeways they allowed into their territory.
Highlighting collaborative archaeological research that centers the enduring histories of Native peoples in North America Challenging narratives of Indigenous cultural loss and disappearance that are still prevalent in the archaeological study of colonization, this book highlights collaborative research and efforts to center the enduring histories of Native peoples in North America through case studies from several regions across the continent. The contributors to this volume, including Indigenous scholars and Tribal resource managers, examine different ways that archaeologists can center long-term Indigenous presence in the practices of fieldwork, laboratory analysis, scholarly communicatio...
Challenging Colonial Narratives demonstrates that the traditional colonial dichotomy may reflect an artifice of the colonial discourse rather than the lived reality of the past. Matthew A. Beaudoin makes a striking case that comparative research can unsettle many deeply held assumptions and offer a rapprochement of the conventional scholarly separation of colonial and historical archaeology. To create a conceptual bridge between disparate dialogues, Beaudoin examines multigenerational nineteenth-century Mohawk and settler sites in southern Ontario, Canada. He demonstrates that few obvious differences exist and calls for more nuanced interpretive frameworks. Using conventional categories, met...
Archaeologists have often used the term ideology to vaguely refer to a “realm of ideas.” Scholars from Marx to Zizek have developed a sharper concept, arguing that ideology works by representing—or misrepresenting—power relations through concealment, enhancement, or transformation of real social relations between groups. Ideologies in Archaeology examines the role of ideology in this latter sense as it pertains to both the practice and the content of archaeological studies. While ideas like reflexive archaeology and multivocality have generated some recent interest, this book is the first work to address in any detail the mutual relationship between ideologies of the past and present...
This work explores the archaeologies of daily living left by the indigenous and other displaced peoples impacted by European colonial expansion over the last 600 years. Case studies from North America, Australia, Africa, the Caribbean, and Ireland significantly revise conventional historical narratives of those interactions, their presumed impacts, and their ongoing relevance for the material, social, economic, and political lives and identities of contemporary indigenous and other peoples.
Tells the social history of the Iroquois people of Ohio during the buildup to removal. A Longhouse Fragmented is a historic ethnography of the Ohio Iroquois and, in particular, of the people known as the Seneca of Sandusky during the early nineteenth century. Using contemporary social theory and interdisciplinary methodologies, Brian Joseph Gilley tells the social history of the Native peoples of Ohio before and during the sociopolitical buildup to removal. As culturally, geographically, and socially displaced Iroquois, the Sandusky Iroquois were fragmented away from American historiographical constructions of Iroquois social history by the American Indian academic establishment. This fragme...
Life is good, if mundane, in Olympic Vista. Twelve-year-old Adelaide Winter and her friends spend most of their time biking around or hanging out in the Pacific Northwest town. Crushes, troubles at home, and the latest music or comic book release are their biggest concerns. Sure, there are rumblings of what happens at the secure research and development facility locals call The Link, but the adults about town assure the children there is nothing to worry about. And adults never lie, do they? Darius Belcouer’s arrival in the summer of 1986 changes everything. When Darius suggests they explore a haunted house, the group finds more than they bargained for. Middle of the night bike rides, mad scientists, and secret agents prove a welcome distraction from troubled home lives, but danger lurks around every corner as Darius and Adelaide uncover the depths of the mystery the small town is hiding.
In studying the past, archaeologists have focused on the material remains of our ancestors. Prehistorians generally have only artifacts to study and rely on the diverse material record for their understanding of past societies and their behavior. Those involved in studying historically documented cultures not only have extensive material remains but also contemporary texts, images, and a range of investigative technologies to enable them to build a broader and more reflexive picture of how past societies, communities, and individuals operated and behaved. Increasingly, historical archaeology refers not to a particular period, place, or a method, but rather an approach that interrogates the t...
The hilarious true story of the making of the cult classic hit show 30 Rock It’s hard to remember a time when Tina Fey wasn’t a star, but back in the early 2000s, she was an SNL writer who was far from a household name. It’s even harder to remember when Fey’s sitcom 30 Rock was tanking, but it was—it premiered in the fall of 2006, and by November, the New York Times wrote that 30 Rock was “perilously close to a flop.” But despite all expectations (including those of some of the cast and crew), Tina Fey’s eccentric buddy comedy lasted 138 episodes, spanning seven seasons. It resurrected the career of Alec Baldwin, survived an extended absence by Tracy Morgan, and permeated the...
The emergence of village-communities profoundly transformed social organization in every part of the world where such societies developed. Contributors to 'The Archaeology of Villages in Eastern North America' employ archaeological and historical evidence to explore the development of villages among eastern North American indigenous societies of the deep and recent past. Rich data sets from archaeology and contemporary social theory are employed to document the physical attributes of villages, the structural organization and aggregation of such entities, what it means to be a villager, cosmological and ritual systems, and how villages were entangled with one another in regional networks.