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This book offers a new account of human interaction and culture change for Mesoamerica that connects the present to the past. Social histories that assess the cultural upheavals between the Spanish invasion of Mesoamerica and the ethnographic present overlook the archaeological record, with its unique capacity to link local practices to global processes. To fill this gap, the authors weigh the material manifestations of the colonial and postcolonial trajectory in light of local, regional, and global historical processes that have unfolded over the last five hundred years. Research on a suite of issues—economic history, production of commodities, agrarian change, resistance, religious shifts, and sociocultural identity—demonstrates that the often shocking patterns observed today are historically contingent and culturally mediated, and therefore explainable. This book belongs to a new wave of scholarship that renders the past immediately relevant to the present, which Alexander and Kepecs see as one of archaeology’s most crucial goals.
First Published in 1990. This study is an important landmark in our understanding of the complexities of pluralistic medical systems. It is an unusual study as it provides an overview of the indigenous Oromo and Amhara, the regional Greaco-Arabic, and the cosmopolitan health systems in the Horn of Africa, using a variety of approaches and methodologies.
First multi-year cumulation covers six years: 1965-70.
The potential of indigenous knowledge is being recognized for international development. This book argues that local people do know their environment, and that this knowledge has to be taken into account in planning and implementing accessible and effective development.
How has Pope Franciss groundbreaking document on marriage and family, Amoris Laetitia, been implemented in Africa? In Asia? In Latin America? In this volume, scholars from across these regions reflect on their experiences, correcting the overly western focus of most reactions to AL. The contributions look at local issues like polygamy in Africa, as well as more global issues in a local context, like feminism in Indonesia and synodality in Colombia. The reader will find that concerns about marriage and family can be similar throughout the world or specific to different contexts. As a whole, the book contributes to a more diverse and revisited catholic understanding of marriage and family.
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