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This book is a pioneering attempt to understand the prehistory of Hinduism in South Asia. Exploring religious processes in the Deccan region between the eleventh and the nineteenth century with class relations as its point of focus, it throws new light on the making of religious communities, monastic institutions, legends, lineages, and the ethics that governed them. In the light of this prehistory, a compelling framework is suggested for a revision of existing perspectives on the making of Hinduism in the nineteenth and the twentieth century.
This radical reinterpretation of Indian history traces the origins of India's institutions, ideas and identities to the 'early medieval' period.
12-century saint-poet Allama Prabhu, along with Basavanna and Akka Mahadevi, was a founder of the Virashaiva or Lingayat movement in Karnataka. During a period of intense religious ferment, these Sharanas--protégés of Shiva--aimed to dismantle religious hierarchy and bigotry. They rebelled against exploitation based on class, caste and gender through their vachanas, which were ahead of their times. Today, the Lingayats regard these vachanas as their sacred literature. The vachanas of Allama Prabhu are rooted firmly in the idea of experiential reality. From gazing at Shiva from a distance, to uniting with Him, to declaring He doesn't exist and to finally realizing that He exists in a dynamic void--these poems represent Allama's quest for Shiva. They are passionate and filled with yearning; critical and brazen. Translated with great skill and fluidity by Manu Devadevan, God Is Dead, There Is No God is a treat for modern-day seekers as well as poetry lovers.
India is generally regarded as a civilization with a set of intrinsic attributes that emerged in the age of the Vedas or, better still, in the Harappan times. In recent decades, historical studies have moved away from rigid perspectives of singularity in origin and expansion; the emphasis now is on pluralities and long-term processes spanning centuries and millennia. There is also an influential school of thought which rejects antiquity claims such as these and holds that India is a construct of the colonial and nationalist imagination. In his radical reinterpretation of India's past, Manu V. Devadevan moves away from these reifying assessments to examine the evolution of institutions, ideas and identities that are characterized, typically, as Indian. In lieu of endorsing their Indianness, he traces their emergence to specific conditions that developed in India between 600 and 1200 CE, a period which historians now call the 'early medieval'.
Professor Kesavan Veluthat, in a significant departure from the existing scholarship, represented by K.A. Nilakanta Sastri, T.V. Mahalingam, and Elamkulam P.N. Kunjan Pillai, explored aspects of historical transition, political structures, settlement patterns, agrarian relations, religion, and ideology in early medieval Tamil Nadu and Kerala, thus changing the terms of the debate and reconstructing the study of South Indian history in ways that are irreversible. His more recent studies in the literary and intellectual traditions of Kerala have, by their ingenuity and provocativeness, overturned long accepted historiographical positions. Clio and Her Descendants is a collection of essays dedicated to honour Veluthat's scholarship, and brings together the work of thirty historians who look to expand the horizons of South Asia's diverse and polyphonic past. The variety of themes, concerns, and methodologies that these essays explore, not only capture the vibrancy of the historiography of the present, but also offer invaluable signposts for future research. This volume is essential reading for any student of South Asian history and will remain so for years to come.
Irreverent History brings together essays inhonour of Professor M.G.S. Narayanan, a historian who brought about a veritable shift in the paradigm of historiography in Kerala through his painstaking epigraphical research that led to the publication of his classic Perumals of Kerala (1972). A former Member- Secretary and Chair of the Indian Council of Historical Research, he has also made lasting contributions to Indian history and epigraphy more broadly. In all of his work, Narayanan has pursued a relentless quest for truth apart from fads in theory and expediencies in politics. That pursuit was carried out with a charm, originality, and boldness that nettled some, but, more importantly, encouraged many.
The Ocean of Mirth brings together an English translation and an analytical interpretation of a singularly crucial, but obscure, Sanskrit medieval text, the Hāsyārṇava-Prahasanaṁ of Jagadēśvara Bhaṭṭāchārya. As a political satire, the volume finds significant resonances among contemporary questions of politics and society across the world, and examines the tension inherent in the clash of ideas such as freedom and order. In an unabashed celebration of disorder as the only way to fight violence, tyranny and autocratic impulses, Hāsyārṇava suggests no return to a Golden Age or to the rule of an iconic king; nor is there a promise of a saviour—a political farce that ends wit...
South Asian Texts in History charts the contours of a reenvisioned and revitalized field of Indology in the light of the groundbreaking research of Sheldon Pollock. One of the many exciting aspects of Pollock's work is its unprecedented combination of classical textual study with cutting edge theoretical and social scientific inquiry--a combination which this book sets out to emulate. Pollock has trained and inspired a new generation of scholars, many of whom have contributed to this volume. The essays are organized into five groups that reflect the major domains of Pollock's immense contributions to the field: the epic Ramayana, Sanskrit literature and literary theory, systematic thought in...
In recent decades, governments and NGOs--in an effort to promote democracy, freedom, fairness, and stability throughout the world--have organized teams of observers to monitor elections in a variety of countries. But when more organizations join the practice without uniform standards, are assessments reliable? When politicians nonetheless cheat and monitors must return to countries even after two decades of engagement, what is accomplished? Monitoring Democracy argues that the practice of international election monitoring is broken, but still worth fixing. By analyzing the evolving interaction between domestic and international politics, Judith Kelley refutes prevailing arguments that intern...
A single, unique document - a list of one merchant's baggage - is the starting point used to bring to life the twelfth-century Indian Ocean. Drawing connections between material culture, foodstuffs and the construction of identity, Lambourn examines notions of home and mobility at a key moment in world history.