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The Light and the Darkness
This is the second volume of scholarly studies in Manichaeism which were originally presented before the Manichaean Studies Group of the Society of Biblical Literature from 1997 through 1999. Like its predecessor, Emerging from Darkness: Studies in the Recovery of Manichaean Sources (Brill, 1997), this volume presents the latest international scholarship from leading researchers in the growing field of Manichaean studies. Here the researchers move from the continuing foundational work of recovering Manichaean sources to the necessary task of understanding the relationship of Manichaeans to the larger world in which they lived. That relationship took several distinct forms, and the contributions in this book analyze those forms, examining the relationship of Manichaeism with diverse cultural, social and religious traditions.
Demonstrative Proof in Defence of God
This volume is the first extensive study of a Christian work from the 4th century, Titus of Bostra’s Contra Manichaeos, which is the only text from the early Greek Church setting out a comprehensive theodicy. The study illuminates the text’s relation to contemporary theology and philosophy and interprets it in the light of the ideological conflicts between pagans, Catholic Christians and Manichaeans in the 4th century. It includes an examination of the possible Manichaean sources used by Titus, and, furthermore, a critical text study and translation of central passages in Contra Manichaeos, based both on the Greek text and the Syriac version of it.
Brill's Companion to Aphrodite
Brill's Companion to Aphrodite brings together an international and multidisciplinary team of experts in the study of Aphrodite—one of the best known, yet ambiguous and complex Graeco-Roman deities. The contributions, which reevaluate conventional approaches to this remarkable goddess, are thematically grouped in four parts according to aspects of the goddess: 'Aphrodite’s Identity’; ‘Aphrodite's Companions and Relations’; ‘The Spread of Aphrodite’s Cults’ and ‘The Reception of the Goddess.’ Each part draws on literary and visual sources, incorporates Greek, Roman, and later material, and ranges across places and periods—from prehistoric Cyprus and the Near East to the antiquities market in 19th century France. This book therefore crosses interdisciplinary boundaries, as well as the multiple aspects and characteristics of the goddess
Holiness and Power
The book examines the origins, development, and the role of the monastic movement in the capital of Byzantium. It was in the 5th century that a certain pattern of the functioning of monastic circles evolved within the specific framework of the ecclesiastical structures of Constantinople, which was a political and ecclesiastical centre of the Eastern Roman Empire. The bulk of the book is devoted to an analysis of the written accounts of the lives of the four Constantinopolitan holy men: Hypatios, Alexander Akoimetos, Daniel the Stylite, and Markellos Akoimetos. The analysis proves that the model of relationship between the holy man and the secular authority would change less than the one betw...
Heresy and Identity in Late Antiquity
"The papers collected in this volume shift the focus away from "heretics" and "heresy" to heresiological discourse, by contextualizing the late antique Jewish and Christian groups that produced our extant literature. The contributors to the volume draw from multiple literary corpora and genres, bringing a variety of late antique perspective to explore the discursive construction of the Other. They unravel ethnic identities, and re-create the multiple voices textured in the dialogue between the "orthodox" and "heretical" writers."--BOOK JACKET.
Ethiopian Orthodox Christianity in a Global Context
Ethiopian Orthodox Christianity constitutes an exceptional religious tradition flourishing in sub-Saharan Africa already since late antiquity. The volume places Ethiopian Orthodoxy into a global context and explores the various ways in which it has been interconnected with the wider Christian world from the Aksumite period until today. By highlighting the formative role of both wide-ranging translocal religious interactions as well as disruptions thereof, the contributors challenge the perception of this African Christian tradition as being largely isolated in the course of its history. Ethiopian Orthodox Christianity in a Global Context: Entanglements and Disconnections offers a new perspective on the Horn of Africa’s Christian past and reclaims its place on the map of global Christianity.
The Cambridge Companion to the Age of Attila
This book considers the great cultural and geopolitical changes in western Eurasia in the fifth century CE. It focuses on the Roman Empire, but it also examines the changes taking place in northern Europe, in Iran under the Sasanian Empire, and on the great Eurasian steppe. Attila is presented as a contributor to and a symbol of these transformations.
Platonism and Christianity in Late Ancient Cosmology
Cosmology was central to many intellectual currents in late antiquity. Inspired by classical texts, notably Plato’s Timaeus and Aristotle’s Physics, thinkers of the period pondered questions about the world’s origin and its physical constitution. This volume, with contributions from an interdisciplinary group of scholars, illustrates the range and diversity of these reflections. Fascination for cosmology connected Plato and Proclus with Origen and Gregory of Nyssa. For readers interested in ancient philosophy, early Christian theology, and the history of science, this volume provides a unique insight into a history that is still too often neglected. L’intérêt évident pour la cosmo...
Unfinished Christians
What can we know about the everyday experiences of Christians during the fourth, fifth, and sixth centuries? How did non-elite men and women, enslaved, freed, and free persons, who did not renounce sex or choose voluntary poverty become Christian? They neither led a religious community nor did they live in entirely Christian settings. In this period, an age marked by “extraordinary” Christians—wonderworking saints, household ascetics, hermits, monks, nuns, pious aristocrats, pilgrims, and bishops—ordinary Christians went about their daily lives, in various occupations, raising families, sharing households, kitchens, and baths in religiously diverse cities. Occasionally they attended ...
Mind, Text, and Commentary
Slightly revised version of the author's dissertation--University of Erfurt, 2008.
