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A careful and thorough study of the Jamaican Maroons from the British conquest to the late 18th century. Choice This richly textured study of the struggles of the Maroons of Jamaica against the British colonial authorities, their subsequent collaboration with and betrayal by them, will be of great interest to historians of Africa. . . . Elegantly written . . . the author . . . makes her own contribution to current debates on resistance and collaboration. Michael Crowder, Institute of Commonwealth Studies
This title is the second volume in a four volume series on the cemeteries of Jackson and Sandy Ridge Townships in Union County, North Carolina. It contains information on 144 cemeteries and 27,524 graves.
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The first slaves imported to America did not see themselves as "African" but rather as Temne, Igbo, or Yoruban. In Becoming African in America, James Sidbury reveals how an African identity emerged in the late eighteenth-century Atlantic world, tracing the development of "African" from a degrading term connoting savage people to a word that was a source of pride and unity for the diverse victims of the Atlantic slave trade. In this wide-ranging work, Sidbury first examines the work of black writers--such as Ignatius Sancho in England and Phillis Wheatley in America--who created a narrative of African identity that took its meaning from the diaspora, a narrative that began with enslavement an...
From the eighteenth century to the eve of the Civil War, Georgia's racial order shifted from the somewhat fluid conception of race prevalent in the colonial era to the harsher understanding of racial difference prevalent in the antebellum era. In Cultivating Race: The Expansion of Slavery in Georgia, 1750--1860, Watson W. Jennison explores the centrality of race in the development of Georgia, arguing that long-term structural and demographic changes account for this transformation. Jennison traces the rise of rice cultivation and the plantation complex in low country Georgia in the mid-eighteenth century and charts the spread of slavery into the up country in the decades that followed. Cultivating Race examines the "cultivation" of race on two levels: race as a concept and reality that was created, and race as a distinct social order that emerged because of the specifics of crop cultivation. Using a variety of primary documents including newspapers, diaries, correspondence, and plantation records, Jennison offers an in-depth examination of the evolution of racism and racial ideology in the lower South.
Fictions of Feminine Citizenship charts an alternative history of racial and sexual formation in the Caribbean. It examines the ways in which the socialization of female sexuality and the violence of sexual intimacies have mattered to imperialist and nationalist understandings and practices of citizenship. The book moves across historical periods and national contexts ranging from nineteenth-century indentureship in Jamaica to early twentieth-century American military intervention in the Dominican Republic, Haiti, and Trinidad. Through an interdisciplinary and comparative study of novels by contemporary diasporic Caribbean women writers, Donette Francis demonstrates that the sexual realities of women and girls challenge conventional regional histories. Francis defines this emergent feminist literature as “antiromance,” and argues that these novels contest the heteronormative model of coupling that underwrites constructions of home, family, nation, and diaspora in the Caribbean. Writing against the critical impulse to underscore women’s agency, Francis considers instead how Caribbean female subjects dwell in liminal spaces of both vulnerability and possibility.
Explores early Spanish attempts to colonize the area, positing an alliance between British logwood cutters and the Miskito Indians to counterbalance Spain's power. Looks at how social relations under forestry slavery resulted in less violence and outward resistance than was the case in British sugar colonies.
In this work Drescher argues that the plan to end British slavery, rather than being a timely escape from a failing system, was, on the contrary, the crucial element in the greatest humanitarian achievement of all time. He explores how politicians, colonial bureaucrats, pamphleteers, and scholars taking anti-slavery positions validated their claims through rational scientific arguments going beyond moral and polemical rhetoric, and how the infiltration of the social sciences into this political debate was designed to minimize agitation on both sides and provide common ground.