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The Mobilization of Political Islam in Turkey
The Mobilization of Political Islam in Turkey explains why political Islam, which has been part of Turkish politics since the 1970s but on the rise only since the 1990s, has now achieved governing power. Drawing on social movement theory, the book focuses on the dominant form of Islamist activism in Turkey by analyzing the increasing electoral strength of four successive Islamist political parties: the Welfare Party; its successor, the Virtue Party; and the successors of the Virtue Party: the Felicity Party and the Justice and Development Party. This book, which is based on extensive primary and secondary sources as well as in-depth interviews, provides the most comprehensive analysis currently available of the Islamist political mobilization in Turkey.
Doğu ve Güneydoğu
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Tek Parti Döneminde Merkez-Çevre İletişimsizliği Bağlamında Sason İsyanları
Cumhuriyetin kuruluş yıllarında (1925-1937) Sason ve çevresinde birçok asayiş olayı ortaya çıkmış ve buna karşı askeri harekât düzenlenmiştir. Ancak bu kadar önemli bir konuda detaylı olarak çalışılmamıştır. Yapılan bilimsel araştırmalar tam anlamıyla yeterli olmamıştır. Çalışmamızda, bu konuda yapılan detaylı bir arşiv araştırmasıyla bilinmeyen bir isyanın ortaya çıkarılması amaçlanmıştır. Cumhuriyet ile birlikte kurulan yeni düzende ve cumhuriyet ideolojisi çerçevesinde yapılan inkılâpların Sason ve çevresinde nasıl karşılandığı, hangi değişikliklere karşı halkın tepki gösterdiği ve Cumhuriyet Dönemi’nde hükümetin...
Alevi Identity
In the rising momentum for new and reformulated cultural identities, the Turkish Alevi have also emerged on the scene, demanding due recognition. In this process a number of dramatic events have served as important milestones: the clashes between Sunni and Alevi in Kahramanmaras in 1979 and Corum in 1980, the incendiarism in Sivas in 1992, and the riots in Istanbul (Gaziosmanpasa) in 1995. Less evocative, but in the long run more significant, has been the rising interest in Alevi folklore and religious practices. Questions have also arisen as to what this branch of Islamic heterodoxy represents in terms of old and new identities. In this book, these questions are addressed by some of the most prominent scholars in the field.
Güneydoğu kimliği
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