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Astor-Aguilera argues that the western concept of religion and religious objects is not the framework for understanding Mayan cosmology or practice.
In Walking to Magdalena, Seth Schermerhorn explores a question that is central to the interface of religious studies and Native American and indigenous studies: What have Native peoples made of Christianity? By focusing on the annual pilgrimage of the Tohono O’odham to Magdalena in Sonora, Mexico, Schermerhorn examines how these indigenous people of southern Arizona have made Christianity their own. This walk serves as the entry point for larger questions about what the Tohono O’odham have made of Christianity. With scholarly rigor and passionate empathy, Schermerhorn offers a deep understanding of Tohono O’odham Christian traditions as practiced in everyday life and in the words of th...
"In Unmaking Waste, Sarah Newman asks what happens when there are disagreements about what constitutes waste and what one should do with it, both at singular moments in time (for example, when ideas about waste collide in emerging colonial contexts) and across time (such as between those who left things behind in the past and the archaeologists who recover them). Newman examines ancient Mesoamerican understandings of waste, Euro-American perceptions of waste in New Spain, and early modern European ideals of civility and Christian understandings of good and bad, expressed metaphorically through cleanliness and filth. These differing perceptions, Newman argues, demands that we rethink centuries of assumptions imposed on other places, times, and peoples: so long as "waste" remains a category misunderstood to be common-sensical and stable, archaeological methods will prove unequal to their task. Newman instead proposes "anamorphic archaeology," an approach that emphasizes the possibility that archaeological objects have multiple physical and conceptual lives"--
The first comprehensive historical study of the images and shrines of New Spain, rich in stories and patterns of change over time.
In recent years the Cochuah region, the ancient breadbasket of the north-central Yucatecan lowlands, has been documented and analyzed by a number of archaeologists and cultural anthropologists. This book, the first major collection of data from those investigations, presents and analyzes findings on more than eighty sites and puts them in the context of the findings of other investigations from outside the area. It begins with archaeological investigations and continues with research on living peoples. Within the archaeological sections, historic and colonial chapters build upon those concerned with the Classic Maya, revealing the ebb and flow of settlement through time in the region as peoples entered, left, and modified their ways of life based upon external and internal events and forces. In addition to discussing the history of anthropological research in the area, the contributors address such issues as modern women’s reproductive choices, site boundary definition, caves as holy places, settlement shifts, and the reuse of spaces through time.
From the tombs of the elite to the graves of commoners, mortuary remains offer rich insights into Classic Maya society. In Mortuary Landscapes of the Classic Maya: Rituals of Body and Soul, the anthropological archaeologist and bioarchaeologist Andrew K. Scherer explores the broad range of burial practices among the Maya of the Classic period (AD 250–900), integrating information gleaned from his own fieldwork with insights from the fields of iconography, epigraphy, and ethnography to illuminate this society’s rich funerary traditions. Scherer’s study of burials along the Usumacinta River at the Mexican-Guatemalan border and in the Central Petén region of Guatemala—areas that includ...
The first edition of this book proved to be extremely useful to students of archaeology because it provided a highly readable explanation for why people might bury valued family members under house and plaza floors in Preclassic and Classic Maya societies of the first millennium BCE and CE. By casting this ancestralizing practice within the larger framework of land, inheritance, identity, and genealogies of place, the author demonstrates the cultural logic of a practice that initially appears alien to Western eyes. This new edition contains an entirely new introduction that synthesizes new scholarship, as well as an updated bibliography.
“Bassett at last provides a path to understand better the specifically Aztec characteristics of the teteoh and their ritual ‘embodiments.’” —Ethnohistory Following their first contact in 1519, accounts of Aztecs identifying Spaniards as gods proliferated. But what exactly did the Aztecs mean by a “god” (teotl), and how could human beings become gods or take on godlike properties? This sophisticated, interdisciplinary study analyzes three concepts that are foundational to Aztec religion—teotl (god), teixiptla (localized embodiment of a god), and tlaquimilolli (sacred bundles containing precious objects)—to shed new light on the Aztec understanding of how spiritual beings tak...
Substance of the Ancient Maya: Kingdoms and Communities, Objects and Beings collects twelve essays by top scholars that highlight what is new in research pertaining to the ancient Maya. Subjects range from updated political histories of major kingdoms in the southern Maya Lowlands to explorations of the nature of Maya writing and materiality. These essays were inspired by the scholarship of Stephen Houston and celebrate his transdisciplinary commitment to research in anthropological archaeology, epigraphy, and art history. The contributions in this volume are organized into two sections that respectively reflect different scales from which to approach the substance of the ancient Maya—from...
A unique and wide-ranging introduction to the major prehispanic and colonial societies of Mexico and Central America, featuring new and revised material throughout Mesoamerican Archaeology: Theory and Practice, Second Edition, provides readers with a diverse and well-balanced view of the archaeology of the indigenous societies of Mexico and Central America, helping students better understand key concepts and engage with contemporary debates and issues within the field. The fully updated second edition incorporates contemporary research that reflects new approaches and trends in Mesoamerican archaeology. New and revised chapters from first-time and returning authors cover the archaeology of M...