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The American Journal of Islamic Social Sciences (AJISS) is a double blind peer-reviewed and interdisciplinary journal that publishes a wide variety of scholarly research on all facets of Islam and the Muslim world: anthropology, economics, history, philosophy and meta-physics, politics, psychology, religious law, and traditional Islam. Submissions are subject to a blind peer review process.
Iranian films have been the subject of much critical and scholarly attention over the past several decades, and Iranian filmmakers are mainstays of international film festivals. Yet most of the attention has been focused on a small segment of Iranian film production: auteurist art cinema. Iranian Cinema in a Global Context, on the other hand, takes account of the wide range of Iranian cinema, from popular youth films to low budget underground films. The volume also reassesses the global circulation of Iranian art cinema, looking at its reception at international festivals, in university curricula, and at the Academy Awards. A final theme of the volume explores the intersection between politics and film, with essays on post-Khatami reform influences, representations of ineffective drug policies, and the representation of Jewish characters in Iranian film. Taken together, the essays in this volume present a new definition of the field of Iranian film studies, one that engages global media flows, transmedia interaction, and a heterogeneous Iranian national cinema.
In 2009 Iran witnessed the Green Movement, a popular uprising that challenged the status quo of the socio-political structures of the Islamic Republic. This movement which pre-dates the Arab Spring uprisings in the region, drove large numbers of Iranian citizens to the streets, reminiscent of the 1979 revolution, protesting the presidential election results. This book investigates the impact of the political communications of the leaders of the uprising, namely Mir-Hossein Mousavi, Zahra Rahnavard and Hojatol Islam Mehdi Karoubi, on the movement. Although the Green Movement was ultimately unsuccessful, it produced valuable data for studying political uprisings and the role of social media in...
In the last two decades, under the Islamic Republic, laws and regulations affecting the status of Iranian women came in the form of different religious decrees that were justified by the argument that they all complied with the Quran and the shariah. Iranian women have refused to abandon their quests for an equal status. This book examines the changes which have affected Iranian women's lives after the coming of Islam in the seventh century and after the Islamic Revolution of 1979.
This work, written for the Anglo-Burmese community, adopts an interpretive paradigm and delves into the complex markers of the Anglo-Burmese culture, a blend of British and Burmese influences during the colonial period. The community is primarily composed of individuals of mixed European and Asian ancestry who held privileged positions akin to those of the Anglo-Indians in India during the British colonial era. The community's development was influenced by British laws, values, and norms. It uses social science theories and methods in developing Anglo-Burmese culture and does not intend to be a book on unpacking British history. The work explores belonging as a fundamental human need that is...
The American Journal of Islamic Social Sciences (AJISS) is a double blind peer-reviewed and interdisciplinary journal that publishes a wide variety of scholarly research on all facets of Islam and the Muslim world: anthropology, economics, history, philosophy and meta-physics, politics, psychology, religious law, and traditional Islam. Submissions are subject to a blind peer review process.
This collection belongs on the bookshelves of students and scholars of cinema and media studies, feminist and queer media studies, labor studies, filmmaking and production, and cultural studies.
"Traditional Islamic Ethics: The Concept of Virtue and its Implications for Human Rights" concentrates on the subject of Islam and modernity and Islam and human rights, a topic that has become popular and relevant with the rise of globalization and the interest in Islamic extremism and human rights. This book distinguishes itself by operating within the framework of the traditional school of thought or ‘Islamic Traditionalism’. In doing so, it draws on Islam’s 1400-year-old spiritual and intellectual tradition and its understanding of ethics and virtue, along with truth, justice, freedom, and equality. This book argues that Islam’s pre-modern approach is indispensable in creating an ...