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In Episodes in the Life of the Early Modern Learned Book, Ian Maclean investigates intellectual life through the prism of the history of publishing, academic institutions, journals, and the German book fairs whose evolution is mapped over the long seventeenth century. After a study of the activities of Italian book merchants up to 1621, the passage into print, both locally and internationally, of English and Italian medicine and ‘new’ science comes under scrutiny. The fate of humanist publishing is next illustrated in the figure of the Dutch merchant Andreas Frisius (1630–1675). The work ends with an analysis of the two monuments of the last phase of legal humanism: the Thesauruses of Otto (1725–44) and Gerard Meerman (1751–80).
The Introduction and the chapter Toleration and Religious Polemics are available in Open Access. Searching for Compromise? is a collection of articles researching the issues of toleration, interreligious peace and models of living together in a religiously diverse Central and Eastern Europe during the Early Modern period. By studying theologians, legal cases, literature, individuals, and congregations this volume brings forth unique local dynamics in Central and Eastern Europe. Scholars and researchers will find these issues explored from the perspectives of diverse groups of Christians such as Catholics, Hussies, Bohemian Brethren, Old Believers, Eastern Orthodox, Lutherans, Calvinists, Moravians and Unitarians. The volume is a much-needed addition to the scholarly books written on these issues from the Western European perspective. Contributors are Kazimierz Bem, Wolfgang Breul, Jan Červenka, Sławomir Kościelak, Melchior Jakubowski, Bryan D. Kozik, Uladzimir Padalinski, Maciej Ptaszyński, Luise Schorn-Schütte, Alexander Schunka, Paul Shore, Stephan Steiner, Bogumił Szady, and Christopher Voigt-Goy.
Jansenism: An International Anthology is the first comprehensive anthology of Jansenist texts in English translation. Covering the full sweep of the Jansenist movement from the 1630s until the early nineteenth century, this anthology is a major asset to historians of early modernity, theologians, advanced and beginner students, and interested non-specialists. Readers of English can now directly hear the voices of the women and men, nuns and priests, and politicians and pamphleteers embroiled in some of the most dynamic controversies of early modern Christianity. While giving due attention to France, the anthology showcases the geographic breadth of Jansenism, from Portugal to Lebanon. Conseq...
This edited volume explores the development of the European book world between 1650 and 1750, concentrating on changes in publishing strategies, practices of censorship, the circulation of second-hand books and the building of libraries. Its essays discuss this critical, but much neglected period of print history through case studies from Spain, Italy, France, the Holy Roman Empire, Britain and the Netherlands. Ranging from the posthumous publication of Galileo to the regulation of the book auction market, this volume demonstrates that the century between 1650 and 1750 was a transformative period for the history of the printed book.
A cross-cultural, comparative view on the transition from a predominant ‘culture of handwriting’ to a predominant ‘culture of print’ in the late medieval and early modern periods is provided here, combining research on Christian and Jewish European book culture with findings on East Asian manuscript and print culture. This approach highlights interactions and interdependencies instead of retracing a linear process from the manuscript book to its printed successor. While each chapter is written as a disciplinary study focused on one specific case from the respective field, the volume as a whole allows for transcultural perspectives. It thereby not only focusses on change, but also on simultaneities of manuscript and printing practices as well as on shifts in the perception of media, writing surfaces, and materials: Which values did writers, printers, and readers attribute to the handwritten and printed materials? For which types of texts was handwriting preferred or perceived as suitable? How and under which circumstances could handwritten and printed texts coexist, even within the same document, and which epistemic dynamics emerged from such textual assemblages?
Afresh account of the life of Martin Luther"
Präsentationsvideo (4. Folge der Reihe 'ÖGE18 Update') Anyone wishing to look beyond the paradigm of Western progress needs to understand how it came into being. In the intellectual culture of the 17th and 18th centuries, the competitive comparison of Ancients and Moderns and their respective relations to civilization and barbarism constituted one of the formative discourses. Yet alternative ideas of time and historicity are encountered not only in cultural contexts outside of Europe but also in the largely forgotten professional knowledge of the Old World: Thomism, Peripatetism, moderate forms of criticism, political theory, and legal practice. This book introduces a broad panorama of such intellectual cultures in Central Europe. It situates theological, historical, and philosophical scholarship in its institutional and epistemological environments: the Church, the Holy Roman Empire, and the emerging Habsburg Monarchy. In doing so, it identifies struggles over competing pasts – Christian, ethnic, legal – as the core of those domains' intellectual development.
This volume launches the book series of “Inquire – International Centre for Research on Inquisitions” of the University of Bologna, a research network that engages with the history of religious justice from the 13th to the 20th century. This first publication offers twenty chapters that take stock of the current historiography on medieval and early modern Inquisitions (the Spanish, Portuguese and Roman Inquisitions) and their modern continuations. Through the analysis of specific questions related to religious repression in Europe and the Iberian colonial territories extending from the Middle Ages to today, the contributions here examine the history of the perception of tribunals and the most recent historiographical trends. New research perspectives thus emerge on a subject that continues to intrigue those interested in the practices of justice and censorship, the history of religious dissent and the genesis of intolerance in the Western world and beyond.
Benedictine scholars around 1700, most prominently proponents of historical criticism, have long been regarded as the spearhead of ecclesiastical learning on the brink of Enlightenment, first in France, then in Germany and other parts of Europe. Based on unpublished sources, this book is the first to contextualize this narrative in its highly complex pre-modern setting, and thus at some distance from modernist ascriptions ex posteriori. Challenged by Protestant and Catholic anti-monasticism, Benedictine scholars strove to maintain control of their intellectual tradition. They failed thoroughly, however: in the Holy Roman Empire, their success depended on an anti-Roman and nationalized reading of their research. For them, becoming part of an Enlightenment narrative meant becoming part of a cultural project of “Germany”.
Beyond Cortés and Montezuma examines both European and Nahuatl texts and images that shed light on the complex narrative of contact and the ensuing conflict, negotiation, and cooperation that continued well after the colonial period. A diverse group of scholars from Europe, Mexico, and the US with varied methodological backgrounds—linguistics, history, art history, and cultural studies—query the “conquest,” or rather conquista, of Mexico through a series of case studies that interrogate how historians, especially in Europe, Mexico, and the US, understand and interact with this concept. They consider the language used to encapsulate the event in Nahuatl documents from the colonial period, how the Spanish veterans led the transition to settlement in taking land for themselves, and the legacy of the conquista in discrimination against Tlaxcallans in modern Mexico. Beyond Cortés and Montezuma is a compilation of nuanced reflections on the language, narratives, and memories of the conquista that balances the crimes of Spanish colonialism and asymmetries of power that existed within early New Spain with the abilities of Native peoples to resist, negotiate, and survive.