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Jonathan Garb's "Yearnings of the Soul: Psychological Thought in Modern Kabbalah" is an original, path-breaking study of the renderings of the "heart and soul" in the works of major, minor, and obscure but important figures of modern Kabbalah. Garb has unearthed a treasure-trove of neglected figures and texts, bringing into dialogue their views on heart and soul with those found in other religious and secular authorities. There is no other study that comes close to the territory Garb covers or, for that matter, provides the historical and cultural context necessary for understanding the rise of such psychological renderings in the works of the modern Kabbalists. His analysis shows that any attempt to essentialize the multiple and varied understandings of heart and soul in Jewish mysticism is mistaken. Analyzing text and figure in context on a case-by-case basis Garb is able to provide comparison without being reductive. This is an invaluable contribution to the discipline that cements Garb as the leading scholar of modern Kabbalah.
Notions of history and the past contained in literature of the Karaite Jewish sect offer insight into the relationship of Karaism to mainstream rabbinic Judaism and to Islam and Christianity. Karaite Judaism and Historical Understanding describes how a minority sectarian religious community constructs and uses historical ideology. It investigates the proportioning of historical ideology to law and doctrine and the influence of historical setting on religious writings about the past. Fred Astren discusses modes of representing the past, especially in Jewish culture, and then poses questions about the past in sectarian--particularly Judaic sectarian--contexts. He contrasts early Karait...
The phenomena we call magic and mysticism had a profound effect on the shaping of Judaism in late antiquity. In this volume, Michael D. Swartz offers a wide-ranging study of the purposes, world-views, ritual dynamics, literary forms, and social settings of ancient Jewish magic and mysticism and their function in religion and history. Based on the author's studies over the past few decades, he proposes innovative methods for the study of these two phenomena. The author focuses especially on the rituals of early Jewish magic and mysticism, their social contexts, and the textual dimension of this complex literature. He also offers introductions to these phenomena. Michael D. Swartz argues that the authors of these texts employed intricate technologies, literary and artistic forms, and physical practices to negotiate between the values and world-views of their cultures and the texture of everyday life.
Recent research has challenged our view of the Abrahamic religious traditions as unilaterally intolerant and incapable of recognizing otherness in all its diversity and richness; but a diachronic and comparative study of how these traditions deal with otherness is yet to appear. This volume aims to contribute to such a study by presenting different treatments of otherness in medieval and early modern thought. Part I: Altruism deals with attitudes and behaviors that benefit others, regardless of its motives. We deal with the social rights and emotions as well as the moral obligations that the very existence of other human beings, whatever their characteristics, creates for a community. Part I...
The Maimonides Review of Philosophy and Religion is an annual collection of double-blind peer-reviewed articles that seeks to provide a broad international arena for an intellectual exchange of ideas between the disciplines of philosophy, theology, religion, cultural history, and literature and to showcase their multifarious junctures within the framework of Jewish studies. Contributions to the Review place special thematic emphasis on scepticism within Jewish thought and its links to other religious traditions and secular worldviews. The Review is interested in the tension at the heart of matters of reason and faith, rationalism and mysticism, theory and practice, narrativity and normativity, doubt and dogma.
A thorough and accessible introduction to Maimonides, arguably oneof the most important Jewish philosophers of all time. This workincorporates material from Maimonides’ philosophical, legal,and medical works, providing a synoptic picture ofMaimonides’ philosophical range. Maimonides was, and remains, one of the most influential andimportant Jewish legalists, who devoted himself to areconceptualization of the entirety of Jewish law Offers both an intellectual biography and an exploration of themost important philosophical works in Maimonides’ corpus Persuasively argues that Maimonides did see himself as engagedin philosophical dialogue Maimonides’ philosophy is presented in a way that isaccessible to readers with little background in either Jewish ormedieval philosophy Secondary readings are provided at the end of each chapter, aswell as a bibliography of recent scholarly articles on some of themore pressing philosophical topics covered in the book
Examines how the apostles' manual labour, simplicity, and humility affected the worldviews of upper-class Christians in Late Antiquity.
978-1438477213 978-1503601956 978-0815636328
This book re-thinks the relationship between the world of the traditional Jewish study hall (the Beit Midrash) and the academy: Can these two institutions overcome their vast differences? Should they attempt to do so? If not, what could two methods of study seen as diametrically opposed possibly learn from one another? How might they help each other reconceive their interrelationship, themselves, and the broader study of Jews and Judaism? This book begins with three distinct approaches to these challenges. The chapters then follow the approaches through an interdisciplinary series of pioneering case studies that reassess a range of topics including religion and pluralism in Jewish education;...
This book explores the way that the Torah was appreciated and interpreted as a text and symbol in Christian and Jewish sources from the Second Temple period through the Middle Ages. It tracks the development and complex interactions of three images of Torah— “God-like,” “Angelic,” and “Messianic”— which are found in late-antique Jewish and Christian materials as well as in medieval kabbalistic and Jewish philosophic sources. It provides a unique template for tracing the development of theological ideas related to the images of Torah and offers a sophisticated and innovative analysis of the relationship between mystical experience, theology, and phenomenology.