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SEARCH FOR MEANING IN LATER LIFE
The search for meaning in later life: An empirical exploration of religion and death draws on thorough qualitative and quantitative research among older Dutch adults. The scarcity of vital narratives of ageing and the fragmentation of religious `grand narratives' appear to complicate their search for meaning. Moreover, increased longevity and the medicalisation of death challenge many older adults to decide about the right timing of death. This study qualitatively and quantitatively explores narratives of ageing and of religion expressed by older Dutch adults and their attitudes toward death, euthanasia and life prolongation.
The Calling of the Church in Times of Polarization
In many societies all over the world, an increasing polarization between contrasting groups can be observed. Polarization arises when a fear born of difference turns into ‘us-versus-them’ thinking and rules out any form of compromise. This volume addresses polarizations within societies as well as within churches, and asks the question: given these dynamics, what may be the calling of the church? The authors offer new approaches to polarizing debates on topics such as racism, social justice, sexuality and gender, euthanasia, and ecology and agriculture in various contexts. They engage in profound theological and ecclesiological reflection, in particular from the Reformed tradition. Contributors to this volume are: Najib George Awad, Henk van den Belt, Nadine Bowers Du Toit, Jaeseung Cha, David Daniels, David Fergusson, Jan Jorrit Hasselaar, Jozef Hehanussa, Allan Janssen, Klaas-Willem de Jong, Viktória Kóczián, Philipp Pattberg, Louise Prideaux, Emanuel Gerrit Singgih, Peter-Ben Smit, Thandi Soko-de Jong, Wim van Vlastuin, Jan Dirk Wassenaar, Elizabeth Welch, Annemarieke van der Woude, and Heleen Zorgdrager.
Es gibt keinen Tod
Durch die Diskussion um die Pandemie und die Suizidbeihilfe gewinnt dieses kleine Buch an Aktualität und erscheint nun deshalb in zweiter Auflage. Was bedeuten diese Fragen für uns heute? Es gilt im Leben, zwischen Sterben und Tod zu unterscheiden. So können wir von einem Leben in Gott vor und nach dem Sterben sprechen. Sterben ist als ein Prozess wahrzunehmen, der das ganze Leben betrifft und auf die letzte beständige Wirklichkeit verweist, die wir Gott nennen. Das Sterben am Lebensende ist als neue Geburt zu sehen, in der uns Gott begegnet.
Voltooid Leven
Inmiddels heeft de nieuwe regeringsploeg op het bordes gestaan. Een van de hete hangijzers die daarbij op de achtergrond aanwezig waren betreft het conceptwetsvoorstel 'voltooid leven', ingediend door Pia Dijkstra namens regeringspartij D66. In dit nummer van F&P is er aandacht voor dit thema, met als uitgangspunt de bijdrage “Een liberale, humanistische kritiek op een ‘voltooid leven’-wet” door Kevin Yuill. Op deze tekst van een lezing die Yuill eind vorig jaar hield, volgen korte commentaren van Maarten Verkerk, Ton Vink, Annemarieke van der Woude en Suzanne van den Eynden. Het geheel wordt kort ingeleid door Theo Boer. De teksten van de oorspronkelijk in het Engels gehouden voordr...
Sterben, Ableben, Totsein
Wir erfahren unser Sterben, aber weder das Ableben noch das Totsein. Auch wenn wir das Sterben anderer erleben, einen Leichnam wahrnehmen oder Todesangst empfinden, zeigt sich das Ganz Andere des Todes. Als undenkbare Paradoxie: Der Tod ist ein absolut intimes, einzigartiges Geschehen, aber keine unserer Möglichkeiten. Der Leichnam ist Mensch und Ding zugleich. Und das Nichts, das unserem Ableben folgt, gibt es nicht. Bedenken lässt sich aber, dass der Tod das Ende ist, dass er jede Art von Umkehr oder Wiederholung unmöglich macht und dass wir nie zuvor existiert haben, wenn wir tot sind.
The Truth in True Crime
Explore fifteen life-truths gleaned from both contemporary murder investigations and ancient biblical wisdom. "Every murder investigation teaches two lessons: a death lesson and a life lesson." For decades, cold-case homicide detective J. Warner Wallace investigated the causes behind deaths and murders, chasing one lead after another as he attempted to solve the case. Several of these cases remain open, unsolved mysteries. . . But even those that haven't yet revealed the identity of the killer do expose the truths of human nature: what's important to us, what threatens our well-being, and what causes us to flourish. Join Wallace as he investigates life lessons he learned as a detective, so t...
A Catholic Modernity?
Dimensions of his intellectual commitment - dimensions left implicit in his philosophical writing.
Memory and Manuscript
Here in one volume are two of Birger Gerhardsson's much-debated works on the transmission of tradition in Rabbinic Judaism and early Christianity. In Memory and Manuscript (1961), Gerhardsson explores the way in which Jewish rabbis during the first Christian centuries preserved and passed on their sacred tradition, and he shows how early Christianity is better understood in light of how that tradition developed in Rabbinic Judaism. In Tradition and Transmission in Early Christianity (1964), Gerhardsson further clarifies the discussion and answers criticism of his earlier book. This Biblical Resource Series combined edition corrects and expands Gerhardsson's original works and includes a new preface by the author and a lengthy new foreword by Jacob Neusner that summarizes the works' importance and subsequent influence.
The Violence of the Lamb
The act of martyrdom in the worldview of the Apocalypse has been considered to be an exemplification of non-violent resistance. Paul Middleton argues here, however, that it is in fact a representation of direct participation by Christians, through their martyrdom, in divine violence against those the author of Revelation portrays as God's enemies. Middleton shows that acceptance of martyrdom is to grasp the invitation to participate in the Revelation's divine violence. Martyrs follow the model laid down by the Lamb, who was not only slain, but resurrected, glorified, and who executes judgement. The world created by the Apocalypse encourages readers to conquer the Beast through martyrdom, but also through the experience of resurrection and being appointed judges. In this role, martyrs participate in the judgement of the wicked by sharing the Lamb's power to judge. Different from eschewing violence, the conceptual world of the Apocalypse portrays God, the Lamb, and the martyrs as possessing more power, might, and violent potential than the Emperor and his armies. Middleton believes that martyrdom and violence are necessary components of the worldview of Revelation.
Jewish Travel in Antiquity
This book provides the first comprehensive study of Jewish travel and mobility in Hellenistic and Roman times, based on a critical analysis of Jewish, Graeco-Roman, and early Christian literary, epigraphic, and archaeological sources and a social-historical evaluation of the material. Catherine Hezser shows that certain segments of ancient Jewish society were quite mobile. Mobility seems to have increased in the later Roman period, when an extensive road system facilitated travel within the province of Syria-Palestine and the neighbouring Middle Eastern regions. Second Temple Judaism was centralized, with Jerusalem as its central space and seat of priestly authority. In post-70 rabbinic Juda...
