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This book describes a participatory case study of a small family farm in Maharashtra, India. It is a dialectical study of cultivating cultivation: how paddy cultivation is learnt and taught, and why it is the way it is. The paddy cultivation that the family is doing at first appears to be ‘traditional’. But by observation and working along with the family, the authors have found that they are engaging in a dynamic process in which they are questioning, investigating, and learning by doing. The authors compare this to the process of doing science, and to the sort of learning that occurs in formal education. The book presents evidence that paddy cultivation has always been varying and evolving through chance and necessity, experimentation, and economic contingencies. Through the example of one farm, the book provides a critique of current attempts to sustain agriculture, and an understanding of the ongoing agricultural crisis.
The vast and ancient topic of kingship in India has mostly been studied from the perspectives of rulers and other elites. But what constitutes sovereignty viewed from "below"? This book — ethnographic and comparative in its essence — deals with indigenous conceptualizations of sovereignty taking as its starting point a local proverb that connects the ritual (Dasara) of the king with festivals performed by his "tribal" subjects. The first part of the book initially introduces some pan-Indian ideas of kingship and proceeds to discuss indigenous notions of sovereignty as represented in rituals and myths in the region concerned (highland Odisha). The second part is devoted to the investigation of the proverbial performances. Mainly based on historical sources first the Dasara festival of the king is discussed, subsequently the indigenous rituals are described and analyzed, which the author ethnographically documented around the turn of the millennium. Ultimately, the proverb and the rituals constitute the idea of a sacrificial polity in which rulers and ruled share sovereignty in the sense that they are co-responsible for the flow of life.
The book brings to the reader a set of political and social narratives woven around people’s resistance against big dams, mining and industrial projects, in short, displacement and dispossession in Odisha, India. This saga of dispossession abounds with stories and narratives of ordinary peasants, forest dwellers, fisher folk and landless wage laborers, which make the canvas of resistance history more complete. The book foregrounds these protagonists and the events that marked their lives; they live in the coastal plains as well as the hilly and forested areas of south and south-west Odisha. The authors have chronicled the development trajectory from the construction of the Hirakud Dam in t...
Since 2009, international climate activism has focused on stopping coalmining in solidarity with local and Indigenous struggles that are resisting coalmining. Based on ethnographic and historic research in Australia and India, this book compares the politics and resistance to coal in the two countries, particularly focusing on the time period between 2009 and 2018, and the case of the Carmichael coalmine in Queensland and the Mahan coalmine in central India. This book shows differences and similarities in the political economy of coal and creates understanding about the significantly different imperatives and narratives of anti-coal environmentalism, in Australia and India. Through the Stop ...
About the Book A LUCID, NECESSARY ACCOUNT OF HOW DRASTICALLY THE INDIAN STATE FAILS ITS CITIZENS The story of democratic failure is usually read at the level of the nation, while the primary bulwarks of democratic functioning—the states—get overlooked. This is a tale of India’s states, of why they build schools but do not staff them with teachers; favour a handful of companies so much that others slip into losses; wage water wars with their neighbours while allowing rampant sand mining and groundwater extraction; harness citizens’ right to vote but brutally crack down on their right to dissent. Reporting from six states over thirty-three months, award-winning investigative journalist M. Rajshekhar delivers a necessary account of a deep crisis that has gone largely unexamined.
Obliterated from the pages of history, as women often are, Odisha’s first woman Chief Minister, Nandini Satpathy, known also as the Iron Lady of Orissa, was born to a family of revolutionaries and intellectuals. During her teenage years in the ‘40s, this petite girl in a starchy cotton saree was jailed for pulling down the Union Jack from atop the edifice of Ravenshaw College. Thus began the makings of a force to be reckoned with. Coming up through the ranks to ultimately reach the hallowed halls of the Rajya Sabha at the mere age of 31, this grassroots student politician went on to become the I&B minister in Indira Gandhi’s first government, where she facilitated the working of the Fr...
Über das Spannungsverhältnis zwischen Menschenrechten und modernen Technologien für die Zeit seit dem Zweiten Weltkrieg. Werkzeug der Unterdrückung oder Vehikel der Emanzipation? Moderne Technologien sind zu einem wichtigen Thema der Menschenrechtspolitik geworden. Überwachungstechnik, militärische Drohnen und digitale Datenanalysen stellen die internationale Menschenrechtsbewegung vor neue Herausforderungen. Gleichzeitig eröffnen diese Techniken auch neue Chancen, Menschenrechtsverletzungen zu dokumentieren, anzuprangern und ein zivilgesellschaftliches Engagement zu fördern. In diesem Band wird diese ambivalente Beziehung in historischer Perspektive analysiert. Gezeigt wird, wie die...
"Inspired by the UN Sustainable Development Goals, this book provides a range of focused audiovisual analyses of deltaic spaces which are under threat from human exploitation, environmental degradation, and rapidly accelerating climate change. Ranging across a variety of media, including documentary filmmaking, animation, photography, collaborative comic making, participatory visual art practices, soundwalking, and film analysis, it adopts a transdisciplinary approach to the Blue Humanities from countries across the world, including Canada, Bolivia, Brazil, Greece, Nigeria, Senegal, India, Bangladesh, Myanmar, Thailand, and Vietnam"--
The Kalahandi district in the state of Odisha in Eastern India is regarded as an iconic region of underdevelopment, and is often perceived to be the ‘Somalia’ of the country. It is also the site of a large number of governmental interventions. This book focuses on processes of governance in Odisha, and provides an ethnographic account of the changing forms of governmental actions in Kalahandi by analysing the implementation of WORLP (Western Orissa Rural Livelihoods Project), a new generation watershed development project. The book also shows the morphings of the forms of the state on the ground, and the ways in which it is perceived by the agents and objects of statist actions. Arguing ...
The book brings to the reader a set of political and social narratives woven around people’s resistance against big dams, mining and industrial projects, in short, displacement and dispossession in Odisha, India. This saga of dispossession abounds with stories and narratives of ordinary peasants, forest dwellers, fisher folk and landless wage laborers, which make the canvas of resistance history more complete. The book foregrounds these protagonists and the events that marked their lives; they live in the coastal plains as well as the hilly and forested areas of south and south-west Odisha. The authors have chronicled the development trajectory from the construction of the Hirakud Dam in t...