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A Catalogue of the Greek Manuscripts of Magdalen College, Oxford
A Catalogue of Greek Manuscripts of Magdalen College, Oxford' was drafted by Mark Sosower, revised and completed by Nigel Wilson. This catalogue of Magdalen's small but important collection was in draft when Prof Mark Sosower (NC State, USA) died suddenly of a heart attack in 2010. Nigel Wilson's completion of his catalogue is very timely as the Greek manuscript collection is near finishing conservation treatment funded by the National Manuscripts Conservation Trust.
Hellenisms
This volume casts a fresh look at the multifaceted expressions of diachronic Hellenisms. A distinguished group of historians, classicists, anthropologists, ethnographers, cultural studies, and comparative literature scholars contribute essays exploring the variegated mantles of Greek ethnicity, and the legacy of Greek culture for the ancient and modern Greeks in the homeland and the diaspora, as well as for the ancient Romans and the modern Europeans. Given the scarcity of books on diachronic Hellenism in the English-speaking world, the publication of this volume represents nothing less than a breakthrough. The book provides a valuable forum to reflect on Hellenism, and is certain to generat...
The Antiatticist
The so-called Antiatticista is a Greek Atticistic lexicon crucial for understanding the Atticism of the 2nd cent. CE. The anonymous author approved a broader idea of Attic language in contrast to the most rigorous Atticists. For this (polemic) purpose, he used some older sources (in particular Hellenistic ones, such as Aristophanes of Byzantium) where he could find rich quotations from classical authors, especially from comic poets. Given that many of them are no longer extant, this work now represents the only source for them. The first critical edition of this lexicon is prefaced by a survey of its textual tradition, direct and indirect, which concerns its relationship to the Byzantine lexicon Synagoge. The authorship, the typology, and the sources of the work are also investigated. The unedited annotations by David Ruhnkenius for his planned edition of the text are appended. Comprehensive indexes are provided at the end of the book.
Herodoti historiae
In this edition of 'Herodotus' Histories', Nigel Wilson has revised the original 'Oxford Classical Text' by the Danish scholar C. Hude, published in 1906 and last revised in 1927, incorporating much of the valuable work on the text that has been conducted since the original edition, in particular that of J. Enoch Powell and Paul Maas.
Translating Ancient Greek Drama in Early Modern Europe
The volume brings together contributions on 15th and 16th century translation throughout Europe (in particular Italy, France, Spain, Portugal, Germany, and England). Whilst studies of the reception of ancient Greek drama in this period have generally focused on one national tradition, this book widens the geographical and linguistic scope so as to approach it as a European phenomenon. Latin translations are particularly emblematic of this broader scope: translators from all over Europe latinised Greek drama and, as they did so, developed networks of translators and practices of translation that could transcend national borders. The chapters collected here demonstrate that translation theory ...
Donati Graeci
The starting point generally acknowledged for the revival of Greek studies in the West is 1397, when the Byzantine Manuel Chrysoloras began to teach Greek in Florence. With his Erotemata, Chrysoloras gave Westerners a tool to learn Greek; the search for the ideal Greek textbook, however, continued even after the publication of the best Byzantine-humanist grammars. The four Greek Donati edited in this book - 'Latinate' Greek grammars, based on the Latin schoolbook entitled Ianua or Donatus - belong to the many pedagogical experiments documented in manuscripts. They attest to a tradition of Greek studies that probably originated in Venice and/or Crete: a tradition certainly inferior to the Florentine scholarship in quality and circulation, but still important in the cultural history of the Renaissance.
Andronikos Kallistos: A Byzantine Scholar and His Manuscripts in Italian Humanism
The interest in Andronikos Kallistos, a leading personality among the Greek émigrés who participated in Italian Humanism, arose at the end of the nineteenth century within the frame of the studies on Byzantine scholars of the Renaissance. Researchers have only glimpsed the depth of Kallistos’ erudite personality. To date, nearly 130 manuscripts have been found bearing evidence of his work as a copyist and philologist. However, research into both his scribal and scholarly activity remains fragmented into many isolated contributions, mainly concerning specific chapters of the manuscript tradition of classical Greek authors. Adopting a synergistic approach to historical, philological, codic...
Diels' Catalogue with Indices
The medical literature of ancient Greece has been much studied during the 20th century, particularly from the 1970s on. In spite of this intense activity, the search for manuscripts still relies on the catalogue compiled in the early 1900s by a group of philologists led by the German historian of Greek philosophy and medicine Hermann Diels. However useful the so-called Diels has been and still is, it is now in need of a thorough revision. The present five-tome set is a first step in that direction. Tome 1 offers a reproduction of Diels’ catalogue with an index of the manuscripts. The following three tomes provide a reconstruction of the texts contained in the manuscripts listed in Diels on...
Oedipus at Colonus and King Lear: Classical and Early Modern Intersections
The story of King Lear seems to fill in the blank space separating the end of Oedipus Tyrannus and the beginning of Oedipus at Colonus. In both Oedipus at Colonus and the latter part of King Lear we are presented with an old man who was once a King and, following his expulsion from his kingdom on account of a crime or of an error, is turned into a ‘no-thing’. This happens in the time of the division of the kingdom, which is also the time of the genesis of intraspecific conflict and, consequently, of the end of the dynasty. This collection of essays offers a range of perspectives on the many common concerns of these two plays, from the relation between fathers and sons/daughters to madness and wisdom, from sinning and suffering to ‘being’ and ‘non-being’ in human and divine time. It also offers an overarching critical frame that interrogates questions of ‘source’ and ‘reception’, probing into the possible exchangeability of perspectives in a game of mirrors that challenges ideas of origin.
