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Oxford Studies in Ancient Philosophy, Volume 54
"Volume LIV contains: an article on the equal sticks argument for Forms in Plato's Phaedo; an article on why Plato abandoned the Socratic method; and another on the cognition of the world soul in the Timaeus; two articles on Aristotle's Posterior Analytics, one on the prohibition against 'kind-crossing', the other on the requirements for a middle term's being an explanatory cause; an article on the mixture of elemental qualities in Aristotle's On Generation and Corruption 2. 7, and another on First Philosophy in Metaphysics Lambda; and an article on Alexander of Aphrodisias' use of dialectical method in his treatises On Fate and On Providence"--
Liber Defensionum contra Obiectiones in Platonem
In 1458 George of Trebizond transferred the Plato-Aristotle controversy from the Byzantine world to the Latin by publishing his Comparatio Philosophorum Platonis et Aristotelis et Praestantia Aristotelis, a full-scale attack on Plato and the Platonic tradition from antiquity to the present day, ending with a violent diatribe on the dangers posed by the influence of Cardinal Bessarion’s recently deceased teacher, George Gemistus Pletho. To respond, Bessarion knew that he would have to do so in Latin, but in actuality, he composed his response in Greek and then translated it into Latin. The result was the Liber Defensionum contra Obiectiones in Platonem, which was ready for publication by 14...
Military Literature in the Medieval Roman World and Beyond
What do the mysterious Roman author Vegetius, the Byzantine emperor Leo VI, and the Chinese general Li Jing all have in common? They are three of the dozens of authors across the medieval Mediterranean world and beyond who wrote works of military literature, sometimes called military handbooks, manuals, or treatises. This book brings together a multidisciplinary international team of scholars who present cutting edge essays on diverse aspects of medieval military literature. While some chapters offer novel approaches to familiar authors like Vegetius, some present research on under-valued topics like Byzantine military illustrations, and others provide holistic studies on subjects like early modern treatises, they all move the discussion of medieval military literature forward. Contributors are Michael B. Charles, Georgios Chatzelis, Pierre Cosme, Maxime Emion, Immacolata Eramo, Michael Fulton, David Graff, John Haldon, Catherine Hof, John Hosler, Savvas Kyriakidis, Łukasz Różycki, Katharina Schoneveld, Georgios Theotokis, Conor Whately, Michael Whitby, and Nadya Williams.
Sight, Touch, and Imagination in Byzantium
Studies the interrelation of sight, touch, and the imagination in ancient and medieval Greek theories of perception and cognition.
Politics, Patronage and the Transmission of Knowledge in 13th - 15th Century Tabriz
In Politics, Patronage and the Transmission of Knowledge in 13th – 15th Century Tabriz, an international group of specialists from different disciplines investigate the role of Tabriz as one of the foremost centres of learning, cultural productivity, and politics in post-Mongol Iran and the Middle East. While standard accounts of Islamicate history have long presented the 13th to 15th centuries as the bottom of the decline paradigm of old, the present volume demonstrates the vibrancy and originality of the intellectual and cultural production of this period by focusing on Tabriz among other capitals of the region. The volume particularly explores the transmission of knowledge and institutional and cultural patronage in the post-Mongol period. Contributors include Reuven Amitai, Nourane Ben Azzouna, Sheila Blair, Devin DeWeese, Joachim Gierlichs, Birgitt Hoffmann, Domenico Ingenito, Robert Morrison, Ertuğrul Ökten, Judith Pfeiffer, Johannes Preiser-Kapeller, F. Jamil Ragep, and Patrick Wing.
Encyclopedia of Renaissance Philosophy
Gives accurate and reliable summaries of the current state of research. It includes entries on philosophers, problems, terms, historical periods, subjects and the cultural context of Renaissance Philosophy. Furthermore, it covers Latin, Arabic, Jewish, Byzantine and vernacular philosophy, and includes entries on the cross-fertilization of these philosophical traditions. A unique feature of this encyclopedia is that it does not aim to define what Renaissance philosophy is, rather simply to cover the philosophy of the period between 1300 and 1650.
One True Logic
Logical monism is the claim that there is a single correct logic, the 'one true logic' of our title. The view has evident appeal, as it reflects assumptions made in ordinary reasoning as well as in mathematics, the sciences, and the law. In all these spheres, we tend to believe that there aredeterminate facts about the validity of arguments. Despite its evident appeal, however, logical monism must meet two challenges. The first is the challenge from logical pluralism, according to which there is more than one correct logic. The second challenge is to determine which form of logicalmonism is the correct one.One True Logic is the first monograph to explicitly articulate a version of logical mo...
The Structure of Enquiry in Plato's Early Dialogues
Offers an alternative interpretation and defends a radically new view of Plato's method of argument in the early dialogues.
Islamic Philosophy from the 12th to the 14th Century
This volume is based on the ongoing studies on post-Avicennian philosophy in the context of naturalising philosophy and science in Islam from the 12th to the 14th century – a topic that deserves the special attention of historians of Islamic intellectual history. The contributors address the following questions using case studies: What was philosophy all about from the 12th to the 14th century? And how did Muslim scholars react to it during the period under consideration? The present volume approaches complex philosophical topics from different angles and is structured around six main sections: 1. Historical and Social Approaches to Philosophy, 2. Knowing the Unknown, 3. God, Man and the Physical World, 4. Universals, 5. Logic and Intellect, and 6. Anthropomorphism and Incorporealism.
