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What did it mean to be Roman after the fall of the western Roman empire in 476, and what were the implications of new formulations of Roman identity for the inhabitants of both east and west? How could an empire be Roman when it was, in fact, at war with Rome? How did these issues motivate and shape historical constructions of Constantinople as the New Rome? And how did the idea that a Roman empire could fall influence political rhetoric in Constantinople? In The Politics of Roman Memory, Marion Kruse visits and revisits these questions to explore the process by which the emperors, historians, jurists, antiquarians, and poets of the eastern Roman empire employed both history and mythologized...
The New Roman Empire is the first full, single-author history of Byzantium (the eastern Roman empire) to appear in a generation. It begins with the foundation of Constantinople in 324 AD and ends with the fall of the empire to the Ottoman Turks in the fifteenth century, presenting those twelve centuries in an accessible narrative of events, free of jargon. The book focuses on political and military history as well as all the major changes in religion, society, administration, demography, and economy.
Publisher Description
The Byzantine Empire dates back to Constantine the Great, the first Christian ruler of the Roman Empire, who, in 330 AD, moved the imperial capital from Rome to a port city in modern-day Turkey, which he then renamed Constantinople in his honor. From its founding, the Byzantine Empire was a major anchor of east-west trade, and culture, art, architecture, and the economy all prospered in the newly Christian empire. As Byzantium moved into the middle and late period, Greek became the official language of both church and state and the Empire's cultural and religious influence extended well beyond its boundaries. In the mid-15th century, the Ottoman Turks put an end to 1,100 years of Byzantine h...
Although the actual dreaming experience of the Byzantines lies beyond our reach, the remarkable number of dream narratives in the surviving sources of the period attests to the cardinal function of dreams as vehicles of meaning, and thus affords modern scholars access to the wider cultural fabric of symbolic representations of the Byzantine world. Whether recounting real or invented dreams, the narratives serve various purposes, such as political and religious agendas, personal aspirations or simply an author’s display of literary skill. It is only in recent years that Byzantine dreaming has attracted scholarly attention, and important publications have suggested the way in which Byzantine...
Biography of the medieval Mediterranean's most cross-culturally significant sculptural monument, the tallest in the pre-modern world.
A fully-outfitted edition of Prokopios' late Antique masterpiece of military history and ethnography--for the 21st-century reader. "At last . . . the translation that we have needed for so long: a fresh, lively, readable, and faithful rendering of Prokopios' Wars, which in a single volume will make this fundamental work of late ancient history-writing accessible to a whole new generation of students." --Jonathan Conant, Brown University
Preliminary Material /Elizabeth Jeffreys , Brian Croke and Roger Scott -- Malalas, the man and his work /Brian Croke -- Byzantine chronicle writing /Brian Croke -- Malalas' world view /Elizabeth Jeffreys -- Malalas and his contemporaries /Roger Scott -- A record of public buildings and monuments /Ann Moffatt -- Chronological structures in the chronicle /Elizabeth Jeffreys -- Malalas' sources /Elizabeth Jeffreys -- Language of Malalas /Alan James -- The transmission of Malalas' chronicle /Elizabeth Jeffreys -- The development of a critical text /Brian Croke -- Modem study of Malalas /Brian Croke -- Conclusion /Elizabeth Jeffreys -- Passages cited from Malalas /Elizabeth Jeffreys -- Index /Elizabeth Jeffreys , Brian Croke and Roger Scott.
The Byzantine World presents the latest insights of the leading scholars in the fields of Byzantine studies, history, art and architectural history, literature, and theology. Those who know little of Byzantine history, culture and civilization between AD 700 and 1453 will find overviews and distillations, while those who know much already will be afforded countless new vistas. Each chapter offers an innovative approach to a well-known topic or a diversion from a well-trodden path. Readers will be introduced to Byzantine women and children, men and eunuchs, emperors, patriarchs, aristocrats and slaves. They will explore churches and fortifications, monasteries and palaces, from Constantinople...
The Roman empire tends to be seen as a whole whereas the early middle ages tends to be seen as a collection of regional histories, roughly corresponding to the land-areas of modern nation states. As a result, early medieval history is much more fragmented, and there have been few convincing syntheses of socio-economic change in the post-Roman world since the 1930s. In recent decades, the rise of early medieval archaeology has also transformed our source-base, but this has not been adequately integrated into analyses of documentary history in almost any country. In Framing the Early Middle Ages Chris Wickham combines documentary and archaeological evidence to create a comparative history of t...