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Heaven on Earth
Millennialists through the ages have looked forward to the apocalyptic moment that will radically transform society into heaven on earth. They have delivered withering critiques of their own civilizations and promised both the impending annihilation of the forces of evil and the advent of a perfect society. And all their promises have invariably failed. We tend, therefore, to dismiss these prophets of doom and salvation as crackpots and madmen, and not surprisingly historians of our secular era have tended to underestimate their impact on our modern world. Now, Richard Landes offers a lucid and ground-breaking analysis of this widely misunderstood phenomenon. This long-awaited study shows th...
Can “The Whole World” Be Wrong?
Landes, a medievalist and historian of apocalyptic movements, takes us through the first years of the third millennium (2000-2003), documenting how a radical inability of Westerners to understand the medieval mentality that drove Global Jihad prompted a series of disastrous misinterpretations and misguided reactions that have shaped our so-far unhappy century. These misinterpretations in 2000, 2001, 2002, and 2005, contributed fundamentally to the ever-worsening moral and empirical disorientations of our information elites (journalists, academics, pundits). So while journalists reported Palestinian war propaganda as news (lethal journalism), they were also reporting Jihadi war propaganda as news (own-goal war journalism). These radical disorientations have created our current dilemma of pervasive information distrust, deep splits within the voting public in most democracies, the politicization of science, and the inability of Western elites to defend their civilization, and instead, to stand down before an invasion.
The Peace of God
During the dissolution of the former Carolingian Empire, warfare and plunder went unchecked. An innovative response to this violence was the Church-led initiative known as the Peace of God, perhaps history's earliest mass peace movement. In the thirteen essays collected here, leading scholars consider key aspects of the movement and episodes in its history.
The Apocalyptic Year 1000
The essays in this volume challenge prevailing views on the way in which apocalyptic concerns contributed to larger processes of social change at the first millennium. They should provoke new interest in and debate on the nature and causes of social change in early medieval Europe.
Salem on the Thames
This compelling volume focuses on the story of Andrew Pessin, a tenured philosophy professor at Connecticut College, who was accused by students and faculty of having “directly condoned the extermination of a people” based on a deliberate misreading of his 2015 Facebook post on the Israeli-Palestinian conflict. Salem on the Thames captures the events as they unfolded and discusses topics such as Western sentiments concerning Israeli-Palestinian relations, academics and free speech, antisemitism and diversity on the college campus, and social media and politics. The Pessin affair offers us a case study in a tendency towards “public shaming” reminiscent of the Salem witch trials that deeply compromises the integrity of academia.
Relics, Apocalypse, and the Deceits of History
Landes traces the life and career of Ademar of Chabannes--a monk, historian, liturgist, and hagiographer who lived at the turn of the first Christian millennium. Using over 1,000 folios of autograph manuscript that Ademar left behind, Landes has been able to reconstruct in great detail the development of Ademar's career and the events of his day.
The Paranoid Apocalypse
This text re-examines 'The Protocols of the Elders of Zion's' popularity, investigating why it has persisted, as well as larger questions about the success of conspiracy theories even in the face of claims that they are blatantly counterfactual and irrational.
Encyclopedia of Millennialism and Millennial Movements
Featuring over 200 entries, numerous illustrations and extracts of primary source material, this work covers millenial movements throughout the world. The entries are written by specialists in the field, and cover such issues as: 666; charismatic leadership; church triumphant; Heaven's gate; Jehovah's Witnesses; native American ghost dance; promise-keepers; religious conversion; women in millennial movements; seventh-day adventism; societal stress; Y2K; UFO-logy; utopia; and more.
The Apocalyptic Year 1000
The essays in this volume challenge prevailing views on the way in which apocalyptic concerns contributed to larger processes of social change at the first millennium. They should provoke new interest in and debate on the nature and causes of social change in early medieval Europe.
