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A Philosophy of Faith
Faith occupies an important place in human lives. It can be directed towards God, friends, political systems and sports teams, and is said to help people through crises and to motivate people to achieve life goals. But what is faith? Philosophers and theologians have, for centuries, been concerned with questions about the rationality of faith, but more recently, have focussed on what kind of psychological attitude faith is. The authors of this book bring together, for the first time, the different elements of this recent debate, staking out the different positions and arguments, and defending a novel ‘true grit’ theory of faith, from which the rationality and language of faith are addres...
Anselm of Canterbury
This volume explores important aspects of the life and writings of Anselm of Canterbury. His is a world in which the created order with its hierarchies of natures and roles manifests a divine order that proceeds from the divine nature. Individual chapters examine Anselm’s understanding of rectitude, truth, justice, and redemption, the relationship of free will and grace and of faith and reason, whether and how we can speak of or reject the divine, Anselm’s approach to death, his understanding of the superiority of monasticism in the social and spiritual order, and the role that angels play in his metaphysical and theological arguments.
Beyond the Bible, Beyond the West
Reading can become the grave of meaning or the place of its resurrection. It becomes a tomb when meanings follow one another uninterruptedly, but in an automatic, mechanical, predictable and tautological way. It becomes a tomb when reading becomes calculation, when the result excludes and erases surprise and mystery. Instead, it’s the place of resurrection when meanings are not automatic, but intermittent, unpredictable, fragile and fragmentary; when reading becomes like childbirth, an experience marked by fatigue and suffering, but in the expectation of something new and unique. Our reflection is an essay of ontological hermeneutics: it is critical of “textual positivism”–which makes the univocity and clarity of a text the main goal of its task–and also of “cultural positivism”–a cultural matrix that elevates univocity and clarity as the ultimate goal of contemporary systems. This essay indirectly sketches a cultural critique and not only a theological one. Means, medium and guarantor of this ontological indelible reserve are ambivalence and paradox. We will try to follow the trace of these throughout the hermeneutic arc–and not only at its beginning.
Aquinas on Faith, Reason, and Charity
This book offers a new reading of Aquinas’s views on faith. The author argues that the theological nature of faith is crucial to Aquinas’s thought, and that it gives rise to a particular and otherwise incomprehensible relationship with reason. The first part of the book examines various modern and contemporary accounts of the relationship between faith and reason in Aquinas’s thought. The author shows that these accounts are unconvincing because they exhibit what he calls a Lockean view of faith and reason, which maintains that the relationship between faith and reason should be treated only by way of evidence. In other words, the Lockean view ignores the specific nature of the Christi...
The Epistemology of Spirit Beliefs
This book assesses whether belief in spirits is epistemically justified. It presents two arguments in support of the existence of spirits and arguments that experiences of various sorts (perceptions, mediumship, possession and animistic experiences) can lend justification to spirit-beliefs. Most work in philosophy of religion exclusively deals with the existence of God or the epistemic status of belief in God. Spirit beliefs are often regarded as aberrations, and the falsity of such beliefs is often assumed. This book argues that various beliefs concerning spirits can be regarded as justified when they are rooted in experiences that are not defeated. It argues that spirit-beliefs are not def...
God, Evil, and Redeeming Good
This book offers an original contribution to debates about the problem of evil and the existence of God. It develops a Thomistic, Christian theodicy, the aim of which is to help us better understand not only why God allows evil, but also how God works to redeem it. In the author’s view, the existence of evil does not generate any intellectual problem that theists must address or solve to vindicate God or the rationality of theism. This is because acknowledging the existence of evil rationally leads us to acknowledge the existence of God. However, understanding how these two facts are compatible still requires addressing weighty, wide-ranging questions concerning God and evil. The author dr...
Eastern Orthodoxy and the Science-Theology Dialogue
This Element examines the science-theology dialogue from the perspective of Eastern Orthodox Christianity and provides a critique of this dialogue based on six fundamental aspects of that theology: (i) Its understanding of how philosophy may authentically be used in the theological task; (ii) Its understanding of the use and limitations of scientific and theological languages; (iii) Its understanding of the role of humanity in bringing God's purposes to fulfilment; (iv) its sense that material entities should be understood less in materialist terms than in relation to the mind of God; (v) Its Christological focus in understanding the concept of creation; (vi) Its sense that the empirical world can be understood theologically only when the 'world to come' is taken fully into account. It is argued that Orthodoxy either provides an alternative pan-Christian vision to the currently predominant one or, at the very least, provides important new conceptual insights.
A Relational Theory of the Atonement
While the atonement is a central component of Christianity, there is little agreement in the tradition about how it should be understood. This book develops and defends a novel relational theory of atonement inspired by African relational ethics. This book brings important themes from African ethics into conversation with the contemporary philosophical literature on the atonement. The author employs an African relational ethic that says an act is right inasmuch as it is friendly where friendliness is understood as identifying with others and expressing solidarity with them. This relational ethic sheds new light on the problem of sin, by emphasising the relational disharmony it produces betwe...
