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In this "slim, readable, and provocative volume" (Journal of Biblical Literature), Ronald Hock focuses on the apostle Paul and his work within the social and intellectual context of the Greek East of the early Roman Empire. Hock discusses the New Testament evidence concerning tentmaking in relation to Paul's life as an apostle of Christ. Relevant literary and nonliterary texts from outside the New Testament add detail to a picture of ancient society and open new areas for study. The author describes the typical experiences that arose from such a way of life traveling, the tentmaking trade, the missionary use of the workshop, attitudes toward work, and Paul's own reflections on the significance of his tentmaking for the apostolic self-understanding.
Highly respected New Testament scholar Craig Keener is known for his meticulous and comprehensive research. This commentary on Acts, his magnum opus, may be the largest and most thoroughly documented Acts commentary available. Useful not only for the study of Acts but also early Christianity, this work sets Acts in its first-century context. In this volume, the first of four, Keener introduces the book of Acts, particularly historical questions related to it, and provides detailed exegesis of its opening chapters. He utilizes an unparalleled range of ancient sources and offers a wealth of fresh insights. This magisterial commentary will be a valuable resource for New Testament professors and students, pastors, Acts scholars, and libraries.
Using the Early Christian knowledge of and devotion to Christ and his teachings as his guiding focus, Hurtado (New Testament language, literature, and theology, U. of Edinburgh, Scotland) describes, analyzes, and frequently critiques a vast array of primary materials and the scholarly research that
Classicists as well as Biblical scholars contribute to the annual conference sessions held since 1992, from which the 15 essays here have been selected and revised for publication. They focus mostly on Greek novels, but also other works of ancient fiction as they relate to the New Testament and to extra-canonical Christian narrative. Annotation copyrighted by Book News, Inc., Portland, OR
This study examines educational motifs in 1 Corinthians 1-4 in order to answer a question fundamental to the interpretation of 1 Corinthians: Do the opening chapters of 1 Corinthians contain a Pauline apology or a Pauline censure? The author argues that Paul characterizes the Corinthian community as an ancient school, a characterization Paul exploits both to defend himself as a good teacher and to censure the Corinthians as poor students.
Roman merchants, artisans, and service providers faced substantial prejudice. Contemporary authors labeled them greedy, while the Roman on the street accused merchants of lying and cheating. Legally and socially, merchants were kept at arm’s length from respectable society. Yet merchants were common figures in daily life, populating densely packed cities and traveling around the Mediterranean. The Reputation of the Roman Merchant focuses on the strategies retailers, craftsmen, and many other workers used to succeed, examining how they developed good reputations despite the stigma associated with their work. In a novel approach, blending social and economic history, The Reputation of the Ro...
This study presents a coherent interpretation of the Malta episode by arguing that Acts 28:1-10 narrates a theoxeny, that is, an account of unknowing hospitality to a god which results in the establishment of a fictive kinship relationship between the Maltese barbarians and Paul and his God. In light of the connection between hospitality and piety to the gods in the ancient Mediterranean, Luke ends his second volume in this manner to portray Gentile hospitality as the appropriate response to Paul’s message of God’s salvation -- a response that portrays them as hospitable exemplars within the Lukan narrative and contrasts them with the Roman Jews who reject Paul and his message.
The Life of Mashtots' is mostly praise for the inventor of the Armenian alphabet--the only inventor of an ancient alphabet known by name--and progenitor of Armenian literacy that began with the translation of the Bible. Written three years after his death, by an early disciple named Koriwn, it narrates the master's endeavors in search for letters, the establishment of schools, and the ensuing literary activity that yielded countless translations of religious texts known in the Early Church of the East. As an encomium from Late Antiquity, The Life of Mashtots' exhibits all the literary features of the genre to which it belongs, delineated through rhetorical analysis by Abraham Terian, who com...
In recent decades New Testament scholarship has developed an increasing interest in how the Gospel of John interacts with literary conventions of genre and form in the ancient Jewish and Greco-Roman context. The present volume brings together leading scholars in the field in order to discuss the status quaestionis and to identify new exegetical frontiers. In the Fourth Gospel, genres and forms serve as vehicles of ideological and theological meaning. The contributions to this volume aim at demonstrating how awareness of ancient and modern genre theories and practices advances our understanding of the Fourth Gospel, both in terms of the text as a whole (gospel, ancient biography, drama, romance, etc.) and in terms of the various literary tiles that contribute to the Gospel's genre mosaic.
In Christian Origins and Hellenistic Judaism, Stanley E. Porter and Andrew W. Pitts assemble an international team of scholars whose work has focused on reconstructing the social matrix for earliest Christianity through reference to Hellenistic Judaism and its literary forms. Each essay moves forward the current understanding of how primitive Christianity situated itself in relation to evolving Greco-Roman Jewish culture. Some essays focus on configuring the social context for the origins of the Jesus movement and beyond, while others assess the literary relation between early Christian and Hellenistic Jewish texts.