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More than ten years have passed since the first edition was published. During that period there have been a substantial number of changes in geotechnical engineering, especially in the applications of foundation engineering. As the world population increases, more land is needed and many soil deposits previously deemed unsuitable for residential housing or other construction projects are now being used. Such areas include problematic soil regions, mining subsidence areas, and sanitary landfills. To overcome the problems associated with these natural or man-made soil deposits, new and improved methods of analysis, design, and implementation are needed in foundation construction. As society de...
This book presents an in-depth approach to concrete ingredients and their relationships to concrete by discussing their properties, pertinent test methods, specifications, proper use and selection, and solutions to problems in practice. The approach is practice oriented, and the book assists in the improved application of concrete through a thorough understanding of its ingredients. This is aided by the discussion of certain fundamental aspects and relationships in quantitative forms, and by also presenting the interpretation of research and experience. An extensive bibliography is included.The book is a current, organized summary of knowledge concerning concrete-making materials, which will enable the engineer/user to make the best possible product using these materials.
In two places in the First Gospel (Matt 10:5b-6; 15:24) the Messianic mission of Jesus and his disciples is limited to a group called ‘the lost sheep of the house of Israel’. In light of Matthew’s intense interest in Jesus’ Davidic Messiahship and the Jewish Shepard-King traditions surrounding King David it is argued that the 'lost sheep of the house of Israel' refers to remnants of the former northern kingdom of Israel who continued to reside in the northern region of the ideal Land of Israel.
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David Mayes proposes a new religious paradigm in early modern rural Germany. “Communal Christianity,” the religious practice prevalent among peasants in mid-sixteenth-century rural Upper Hesse is juxtaposed with the more formally organized “Confessional” sects (e.g. Lutheran, Calvinist). The author describes Communal Christianity’s characteristics and persistence in the face of attempts at confessionalization during the period of 1576-1648 and links its success in part to the decree of the 1555 Religious Peace of Augsburg that only one confessionalized Christian sect be officially recognized in a territory. Confessional sects became marginalized, and more locally well-established peasant communes retained power. The 1648 Peace of Westphalia encouraged reconciliation of confessionalized Christian sects, paradoxically spurring the decline of Communal Christianity in certain locales.
Collection of texts published previously.