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It is not possible to tell the story of Abraham’s descendants without taking note of how God’s plan unfolded in the lives of Sarah and Hagar. The best laid plans and the unexpected converge as these two women respond to God’s promises.
In 1743, sitting quietly with pen in hand, Sarah Osborn pondered how to tell the story of her life, how to make sense of both her spiritual awakening and the sudden destitution of her family. Remarkably, the memoir she created that year survives today, as do more than two thousand additional pages she composed over the following three decades. Sarah Osborn's World is the first book to mine this remarkable woman’s prolific personal and spiritual record. Catherine Brekus recovers the largely forgotten story of Sarah Osborn's life as one of the most charismatic female religious leaders of her time, while also connecting her captivating story to the rising evangelical movement in eighteenth-ce...
Explores the lives of colonial women, particularly during the Revolutionary War years, arguing that eighteenth-century Americans had very clear notions of appropriate behavior for females and the functions they were expected to perform, and that most women suffered from low self-esteem, believing themselves inferior to men.
One day in 1698, Robert Pyle of Pennsylvania decided to buy a black slave. The next night he dreamed of a steep ladder to heaven that he felt he could not climb because he carried a black pot. In the dream, a man told him the ladder was the light of Jesus Christ and would bear any whose faith held strong; otherwise, the climber would fall. Pyle woke that morning positive that he should eschew slaves and slavery, having equated the pot with the slave he wished to buy. In fact, so acutely did this dream awaken him to his sins that he became a dynamic advocate of liberation. This dream literally changed his outlook and his life. Teach Me Dreams delves into the dream world of ordinary Americans ...
I wonder what people would think if they could take the front off our house, like a doll's house, and watch us. All in the same house, but everyone separate. No one talking, but everyone thinking the same thing. Will we ever be a normal family again? Izzy’s family is under the spotlight when her dad comes out as Danielle, a trans woman. Now shy Izzy must face her fears, find her voice, confront the bullies and stand up for her family. Warm, honest and hopeful, this is a story about the power of family, friendship and being true to yourself.
Sarah Haggar Osborn (1714-1796) was born in London, the daughter of Benjamin and Susanna Haggar. She arrived in New England in 1722 with her family, who eventually settled in Newport, Rhode Island, in 1729. In 1731, she married Samuel Wheaten ( -1733), who died at sea two years later. She started teaching school to support her family in 1734, and in 1737 was admitted to the Congregational Church in Newport. In 1741, Sarah Haggar Wheaten founded a female religious society which she headed until her death more than fifty years later. In 1742, she married Henry Osborn, a merchant who suffered economic setbacks shortly thereafter. In 1744, Mrs. Osborn resumed teaching, once again to support her ...
"This volume of rare sermons and documents makes an unprecedented contribution to our understanding of the 'New England Theology' as it emerged from Jonathan Edwards and continued through Edwards Amasa Park. The introduction, prepared by two seasoned Edwards scholars, represents an acute and thought-provoking analysis of the intellectual and rheological underpinnings of the New England Theology. A rich, absorbing, and always engaging collection, this volume will be of great interest to Edwards scholars and general readers alike." --Harry S. Stout, Yale University "One of the problems in studying American theology in the eighteenth and nineteenth century is that many of the sources are not ea...