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This catalogue describes in precis form the contents of a magnificent collection of Sephardic manuscripts and texts that resides in the University of Alberta Library. The book also provides an excellent introduction to the Sephardic Jews who lived in North Africa after their expulsion from Spain in 1492.
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If Greek was the language by which Palestinian Jews talked to the Empire, then Aramaic and Hebrew were the languages by which they talked to themselves. In this context, what resulted when they translated the Hebrew Bible into Aramaic? Moments of the inner Jewish conversation about the meaning and relevance of Hebrew Scriptures frozen in Aramaic renditions. The scholars in this volume use these Aramaic translations, known as the Targums, like dioramas, peering through them to glimpse these moments in the development of Judaism and its theology. Dedicated to Ernest G. Clarke, the essays explore the variety of interpretations preserved in the different Targums from the Second Temple and post-Temple periods during which they were composed.
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The Jewish community of Northeast Philadelphia was created by the relocation of secondgeneration eastern European Jews from the neighborhoods of Strawberry Mansion and South, North, and West Philadelphia. Serving more than one hundred thousand Jewish residents at its height, Northeast Philadelphia consisted of ten distinctive neighborhoods, including Feltonville, Oxford Circle, Tacony, and Mayfair. During the twentieth century, thousands of Jewish families were attracted to the area by the houses built along Roosevelt Boulevard for soldiers returning home from World War II. Welsh Road catered to younger families, and wealthier families resided along Bustleton Avenue and Fox Chase and Verree Roads. Today, the influx of strictly orthodox Jewish residents has given rise to a third generation of Jewish life in Northeast Philadelphia.
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