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Early Jewish Messianism in the New Testament
"In Early Jewish Messianism in the New Testament Serge Ruzer takes a new tack on the investigation of early Christian polemical strategies against the backdrop of Second Temple Judaism. Complementing traditional inquiry on the subject, Ruzer focuses on those elements of Messiah- and Christ-centered ideas that bear witness to patterns of broader circulation - namely, the Jewish messianic ideas that provided the underpinning for the identity-making moves of Jesus' early followers. The volume suggests that such attempts can be expected to reflect eschatological ideas of the Jewish Other. Exploring cases where the New Testament shows itself an early witness for belief patterns found in contemporaneous or only in later rabbinic sources, this volume reveals a fuller picture of Second Temple Jewish messianism"--.
Mapping the New Testament
This volume discusses links between the exegetical trends current in various Second Temple Jewish circles and patterns of New Testament conversation with Jewish Scripture. The standard focus on Jewish background of Christianity is complemented here by an alternative direction: the “mapping” of New Testament evidence as the early witness to more general trends attested in their fully developed form only later, in rabbinic literature. The question that dominates much of the discussion is: How can the New Testament be used for creating a fuller picture of Second Temple Jewish exegesis? The book deals with a representative variety of samples from different layers of the New Testament tradition: Synoptic Gospels, Pauline Epistles and Acts.
Transformations of the Inner Self in Ancient Religions
This collection of papers from two workshops - held in Heidelberg, Germany, in July 1996 and Jerusalem, Israel, in October 1997 - is concerned with anthropological rather than theological aspects of the Near Eastern and Mediterranean religions, ranging from the 'primary' religions of the archaic period and their complex developments in Egypt and Mesopotamia to the 'soteriological' movements and 'secondary' religions that emerged in Late Antiquity. The first part of the book focuses on "Confession and Conversion", while the second part is devoted to the topic of "Guilt, Sin and Rituals of Purification". The primary purpose of this volume is to convey a sense of the dynamics and dialectical relationships between the various Near Eastern and Mediterranean religions from the archaic period to Late Antiquity.
Syriac Idiosyncrasies
The study of early Syriac Christianity has for decades been steadily expanding, yet its scope still lags way behind that of research relating to Greek and Latin Christianity. One of the intriguing and understudied topics here is the nature of Syriac Christianity's autonomous identity in late antiquity. This question is intrinsically connected to its genesis from an indigenous Christian Aramaic background as well as its interaction with the neighboring Jewish milieu. This volume unearthes some of the idiosyncracies -- mainly pertaining to trinitarian theology, christology and hermeneutics -- to be found in early Syriac literature before the onslaught of Greek hegemony. The idiosyncrasies analyzed here offer new insights into the nature of that peculiar brand of early Christianity, confirming a model of an indigenous early Syriac tradition gradually entering into a dynamic interaction with Greek influence.
Nostra Aetate
On 30th October - 1st November 2005, for the 40th Anniversary of the Declaration Nostra Aetate, proclaimed by Pope Paul VI at the Council Vatican II on 28 October 1965, a joint symposium on "Nostra Aetate: Origins, Promulgation, Impact on Jewish-Catholic Relations" was held in Jerusalem by the Center for the Study of Christianity at the Hebrew University, in conjunction with the John XXIII Foundation for Religious Studies in Bologna. This volume brings together most of the papers delivered at the symposium, which proved that Nostra Aetate is still a vibrant spiritus movens in Catholic-Jewish relations.
The Wandering Holy Man
Barsauma was a fifth-century Syrian ascetic, archimandrite, and leader of monks, notorious for his extreme asceticism and violent anti-Jewish campaigns across the Holy Land. Although Barsauma was a powerful and revered figure in the Eastern church, modern scholarship has widely dismissed him as a thug of peripheral interest. Until now, only the most salacious bits of the Life of Barsauma—a fascinating collection of miracles that Barsauma undertook across the Near East—had been translated. This pioneering study includes the first full translation of the Life and a series of studies by scholars employing a range of methods to illuminate the text from different angles and contexts. This is the authoritative source on this influential figure in the history of the church and his life, travels, and relations with other religious groups.
Jewish, Christian, and Muslim Travel Experiences
Travel and pilgrimage have become central research topics in recent years. Some archaeologists and historians have applied globalization theories to ancient intercultural connections. Classicists have rediscovered travel as a literary topic in Greek and Roman writing. Scholars of early Judaism, Christianity, and Islam have been rethinking long-familiar pilgrimage practices in new interdisciplinary contexts. This volume contributes to this flourishing field of study in two ways. First, the focus of its contributions is on experiences of travel. Our main question is: How did travelers in the ancient world experience and make sense of their journeys, real or imaginary, and of the places they visited? Second, by treating Jewish, Christian, and Islamic experiences together, this volume develops a longue durée perspective on the ways in which travel experiences across these three traditions resembled each other. By focusing on "experiences of travel," we hope to foster interaction between the study of ancient travel in the humanities and that of broader human experience in the social sciences.
An Imaginary Trio
This book focuses on places and instances where Solomon’s legendary biography intersects with those of Jesus Christ and of Aristotle. Solomon is the axis around which this trio revolves, the thread that binds it together. It is based on the premise that there exists a correspondence, both overt and implied, between these three biographies, that has taken shape within a vast, multifaceted field of texts for more than two thousand years.
Paradise in Antiquity
The social and intellectual vitality of Judaism and Christianity in antiquity was in large part a function of their ability to articulate a viably transcendent hope for the human condition. Narratives of Paradise - based on the concrete symbol of the Garden of Delights - came to play a central role for Jews, Christians, and eventually Muslims too. The essays in this volume highlight the multiple hermeneutical perspectives on biblical Paradise from Second Temple Judaism and Christian origins to the systematic expositions of Augustine and rabbinic literature. They show that while early Christian and Jewish sources draw on texts from the same Bible, their perceptions of Paradise often reflect the highly different structures of the two sister religions. Dealing with a wide variety of texts, these essays explore major themes such as the allegorical and literal interpretations of Paradise, the tension between heaven and earth, and Paradise's physical location in space and time.
Religion and Secular Modernity in Russian Christianity, Judaism, and Atheism
Religion and Secular Modernity in Russian Christianity, Judaism, and Atheism is a multifaceted account of the engagement between religion and the secular in Russia's Christian, Jewish, and atheist traditions. Ana Siljak brings together an interdisciplinary group of leading scholars to present unique perspectives on the secularization dynamic in Russia and the Soviet Union, telling stories about theologians, sects, churches, poets, and artists. From the Jewish Christian priest Alexander Men, to the cross-dressing poet Zinaida Gippius, to the Soviet promoter of Yiddish theater Solomon Mikhoels, Religion and Secular Modernity in Russian Christianity, Judaism, and Atheism gives a voice to a variety of actors who have grappled with the possibilities of faith and unbelief in an industrialized, modern, and seemingly secular world. Now more than ever, as one narrative of Russia's religious history dominates official Russian accounts, alternative perspectives of the relationship between Russian religion and secularism should be highlighted and emphasized.
