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Neo-Humanism: Liberation of Intellect
This book outlines the theory of Neo-Humanism as propounded by the great 20th century think P.R. Sarkar. Neo-humanism is described as humanism expanded to include the entire creation: all varieties of human cultural expressions, and the animal and plant world, even until the inanimate world. This 'new-humanism', rather than being an aetheistic concept, recognizes the value of a human beings internal world, and thus bases the inspiration of neo-humanism upon a universal spirituality which is an essential part of the human psyche, although at times unconscious. This inner connection provides the mental epansion, empathy and perception so that will allow human society to live 'neo-humanism' not...
Ananda Marga Elementary Philosophy: The Philosophical Fundaments of Yoga Explained
The book forms the basis of Ananda Marga Philosophy, upon which all other works of the author can be properly unerstood: but not only of Ananda Marga, of the essential fundaments of yoga philosophy and practices in general. In a clear, logical order, it gives an account of the essence of human life and the relation of a human being in the universe, with the world and with the cosmos. Essential reading for anyone with a sincere interest in spiritual philosophy and meditation practices.
Yogic Treatments and Natural Remedies
Natural remedies based on Ayurvedic and Yogic practices. Includes detailed treatments for a variety of common problems such as: acidity and digestive problems; piles; mestruation problems; problems of the female and male reproductory systems; impotency and infertility; eczema; obesity; diabetes; rheumatism; dystentry; gall stones, etc.
Yoga Psychology
Psychology, for the author, is a developing science which is considered to be a part of philosophy. Traditionally philosophy has included the branches of ontology, metaphysics, ethics and epistemology, but Shrii Shrii Anandamurtijii has expanded the scope of philosophy to include psychology and spiritual practices. In fact, this is one of the features which makes Ananda Marga spiritual philosophy unique.Regarding the scope of philosophy and psychology, in "Our Philosophical Treatise" (Tattva Kaomudii Part 2, 1969), the author writes: In Western philosophy there is no mention of spiritual practice, because Western philosophers had no opportunity to learn such a practice. The main reason is th...
Shrii Prabhat Ranjan Sarkar
Shrii Prabhat Ranjan Sarkar encouraged active and pauseless struglle against the forces of oppression and exploitation. he inspired his followers to work tirelessly to create a societal revolution - a political, economic, cultural, moral and spiritual revolution. his motivation was rooted in his unbounded love and compassion for suffering humanity. Shrii Sarkar defined himself as an incorrigible optimist. Even in the darkest times. he emboldened us all in words that speak to us today. He said, "You do your work. All will be settled well. There is no reason for one to fear at the sight of a dead horse. But certainly one would run away seeing a living lion. Similarly, immoralists are afraid of us - so roar like a lion!" The depth of his commitment to justice for all beings proved irresistible to thousands, who visited him from continents around the world just to experience his infinite love, compassion, mercy and magnanimity. For centuries to come, humanity will tell touching, tender stories about this mysterious man whose name was Shrii Prabhat Ranjan Sarkar
Neo-Humanism: Principles and Cardinal Values, Sentimentality to Spirituality, Human Society
A progressive society is verily the composite of those beings who are engaged in the noble task of creating a conducive environment for human progress. This is what Part 1 is all about: what constitutes human progress, how one is to proceed in this direction, and the spirit of society. The conversion from sentimentality to spirituality constitutes the content of Part 2. The theme of Part 3 deals with social values and human cardinal principles, balance in all the strata of human existence, the principles and application of Progressive Utilization Theory (PROUT), re-organization of nations into self-sufficient or sustainable socio-economic units and their co-ordinated co-operation and merger into self-reliant zones, so as to prevent socio-economic exploitation and attain a high degree of socio-economic parity. Then each socio-economic unit would have the ideological base of Neo-Humanism, with the motto of 'self-realization and service to humanity'.
The Shiva Sutra of Vasugupta
The Shiva Sutra was revealed to and written down by Vasugupta (ca 875--925 CE). The Sutra is considered mystical and of divine origin. For Kashmir Shaivism, it is one of the most important key sources. It outlines the teachings of Shaiva non-dualism, where the focus is on attaining the Ultimate Reality in which everything is created and dissolved. This ultimate state is called Param Shiva and is beyond description. For attaining this state of Shiva for those who remember to reside in their own inherent-self-nature, which is of the nature of Shiva, no effort or no way is needed. For everyone else there are three ways for the attainment of Param Shiva described in the Shiva Sutra. There is no strict order given for meditating on the Sutra. It depends on one's stage of evolution. Translation from the original Sanskrit with notes.
Prabhata Sam'giita - Songs of Neohumanism
The present songbook is an anthology of the songs (in the order of composition) of Shrii Prabhat Ranjan Sarkar known as Prabha'ta Sam'giita. In February 1982, Shrii Sarkar gave to the world the gift of Neohumanism. Neohumanism is in fact a renaissance of the 7500 year old Principle of Social Equality (Sama Samaja Tattva) propounded by Lord Shiva. Neohumanism expands the scope of humanist concern to include the plant, animal and earth realms. Neohumanism focuses its efforts on controlling the baneful consequences of narrow sentiments such as geo (geographical) sentiment, socio (religious/ethnic) sentiment and humanist sentiment. It is the intensity of devotion (bhakti) or mystical love (Ishq-e-haqiqi) that gives the Neohumanist the capacity to rise above these sentiments, the ability to enlighten others about them, and the capacity to fight these sentiments. Neohumanism liberates people from their limitations and doubts and fills them with courage, determination and limitless love.
A Guide to Human Conduct: Yama Niyama Explained
The author clearly explaines Yama and Niyama, the traditionally-accepted cardinal principles of morality, in a modern way, and at the same time places those principles on a clear scientific basis. The reader will learn that ancient teachings of self-control and selfless conduct stem in fact from the deepest understandings of human psychology, and are keys to the release of the highest human potentials.
