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Democratic Thought from Machiavelli to Spinoza
A genealogy of the concept of the multitude and Spinoza's democratic political philosophy Drawing on new and relatively unknown sources, Sonja Lavaert traces the genealogy of modern democratic thought from Machiavelli to Spinoza and his circle, and into the early eighteenth century. The chapters follow these authors, their writings, and the anonymous works chronologically. The notion of the multitude is central, which Spinoza and his circle investigated in two senses: as a specific political form - the republic of the multitude, or democracy; and as the factual, intrinsic diversity of the multitude - the political constitution and dynamics. Spinoza has long been recognised for the central ro...
The Dutch Legacy: Radical Thinkers of the 17th Century and the Enlightenment
While Spinoza’s impact on the early Enlightenment has always found due attention of historians of philosophy, several 17th-century Dutch thinkers who were active before Spinoza’s Tractatus theologico-politicus was published have been largely neglected: in particular Spinoza’s teacher, Franciscus van den Enden (Vrye Politijke Stellingen, 1665), Johan and Pieter de la Court (Consideratien van Staet, 1660, Politike discoursen, 1662), Lodewijk Meyer (Philosophia S. Scripturae Interpres, 1666), the anonymous De Jure Ecclesiasticorum (1665), and Adriaan Koerbagh (Een Bloemhof van allerley lieflijkheyd, 1668, Een Ligt schynende in duystere plaatsen, 1668). The articles of this volume focus on their political philosophy as well as their philosophy of religion in order to assess their contributions to the development of radical movements (republicanism / anti-monarchism, critique of religion, atheism) in the Enlightenment.
Sade’s Philosophical System in its Enlightenment Context
This book connects the philosophy of the Marquis de Sade—one of the most notorious, iconic, and yet poorly-understood figures within the history of European thought—with the broader themes of the Enlightenment. Rather than seeing himself as a mere pornographer, Sade understood himself as continuing the progressive tradition of French Enlightenment philosophy. Sade aspired to be a philosophe. This book uses intellectual history and the history of philosophy to reconstruct Sade’s philosophical ‘system’ and its historical context. Within the period’s discourse of sensibility Sade draws on the philosophical and the literary to form a relatively sophisticated ‘system’ which he deploys to critically engage with the two major strands of eighteenth-century ethical theory: the moral sense and natural law traditions. This work is of interest to: ‘Continental’ Philosophy, Critical Theory, French Studies, the History of Eighteenth-Century Philosophy, Literary Studies, the History of Moral Philosophy, and Enlightenment Studies.
Speculation as a Mode of Production
In Speculation as a Mode of Production: Forms of Value Subjectivity in Art and Capital, Marina Vishmidt offers a new perspective on one of the main categories of capitalist life in the historical present. Writing not under the shadow but in the spirit of Adorno’s negative dialectic, her work pursues speculation through its contested terrains of philosophy, finance, and art, to arrive at the most detailed analysis that we now possess of the role of speculation in the shaping of subjectivity by value relations. Featuring detailed critical discussions of recent tendencies in the artistic representation of labour, and a brilliant reconstruction of the philosophical concept of the speculative from its origins in German Romanticism, Speculation as a Mode of Production is an essential, widescreen theorisation of capital’s drive to self-expansion, and an urgent corrective to the narrow and one-sided periodisations to which it is most commonly subjected.
Spinoza and the Freedom of Philosophizing
This study considers freedom of speech and the rules of engagement in the public sphere; good government, civic responsibility, and public education; and the foundations of religion and society, as seen through the eyes of seventeenth-century Dutch philosopher, Spinoza.
Between Secularization and Reform
The authors revisit the idea that Enlightenment spearheaded secularization. This book invites all to look at the Enlightenment religiosity as founded on a merger of religious criticism and heterodoxy.
Spinoza, Life and Legacy
A biography of the boldest and most unsettling of the early modern philosophers, Spinoza, which examines the man's life, relationships, writings, and career, while also forcing us to rethink how we previously understood Spinoza's reception in his own time and in the years following his death. The boldest and most unsettling of the major early modern philosophers, Spinoza, had a much greater, if often concealed, impact on the international intellectual scene and on the early Enlightenment than philosophers, historians, and political theorists have conventionally tended to recognize. Europe-wide efforts to prevent the reading public and university students learning about Spinoza, the man and h...
Towards a Reformed Enlightenment
In Towards a Reformed Enlightenment: Salomon van Til (1643–1713) and the Cartesio-Cocceian Debates in the Early Modern Dutch Republic, Matthias Mangold offers the first in-depth investigation into the theological and philosophical convictions of an influential, yet hitherto much neglected, Dutch theologian working around the turn of the eighteenth century. With its strong contextual approach, this analysis of Van Til’s thought sheds new light on various intellectual dynamics at the time, most notably the long-standing conflict between the Voetian and Cocceian factions within the Dutch Reformed Church and the reception of Cartesian philosophy in the face of emerging Radical Enlightenment ideas.
The Migration of Metaphysics into the Realm of the Profane
Ansgar Martins’s The Migration of Metaphysics into the Realm of the Profane is the first book-length study focusing on Adorno’s idiosyncratic appropriation of Jewish mysticism in the light of his relationship to Gershom Scholem and their shared intellectual contexts.
Zombie University
What if we have lost the ability to think straight? And what if this is why the shocking injustices of contemporary life go unchallenged in spite of being widely acknowledged? And what if the institution that is supposed to help us to think is in on the act? This is the thesis put forward by Zombie University, which shows the modern university as the fulcrum of our societies’ mode of control, tempting more and more young people to rituals of education that work to keep us down rather than raise us up.
