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The Living Church
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Nietzsche
Nietzsche: Naturalism and Interpretation offers a resolution of one of the most vexing problems in Nietzsche scholarship. As perhaps the most significant predecessor of more recent attempts to formulate a postmetaphysical epistemology and ontology, Nietzsche is considered by many critics to share this problem with his successors: How can an antifoundationalist philosophy avoid vicious relativism and legitimate its claim to provide a platform for the critique of arguments, practices, and institutions? Christoph Cox argues that Nietzsche successfully navigates between relativism and dogmatism, accepting the naturalistic critique of metaphysics and theology provided by modern science, yet maintaining that a thoroughgoing naturalism must move beyond scientific reductionism. It must accept a central feature of aesthetic understanding: acknowledgment of the primacy and irreducibility of interpretation. This view of Nietzsche's doctrines of perspectivism, becoming, and will to power as products of an overall naturalism balanced by a reciprocal commitment to interpretationism will spur new discussions of epistemology and ontology in contemporary thought.
Thinking of Christ
This is a textbook on Christology for the undergraduate, graduate, and seminary market written by eleven distinguished North American Roman Catholic theologians. The structure of the book and of the individual essays follows a pattern of recovery (analysis of the tradition), critique (consideration of special problems), and reconstruction (distinctive Christologies in the contemporary American context). Part I, devoted to historical recovery, treats Jesus of Nazareth and the significance of historical Jesus research for Christology today; Christological developments resulting in the conciliar definitions of Nicaea and Chalcedon; and diverse conceptions of Christ's redemption in the early and...
Paul's Cross and the Culture of Persuasion in England, 1520-1640
The open-air pulpit within the precincts of St. Paul’s Cathedral known as ‘Paul’s Cross’ can be reckoned among the most influential of all public venues in early-modern England. Between 1520 and the early 1640s, this pulpit and its auditory constituted a microcosm of the realm and functioned at the epicentre of events which radically transformed England’s political and religious identities. Through cultivation of a sophisticated culture of persuasion, sermons at Paul’s Cross contributed substantially to the emergence of an early-modern public sphere. This collection of 24 essays seeks to situate the institution of this most public of pulpits and to reconstruct a detailed history of some of the more influential sermons preached at Paul’s Cross during this formative period. Contributors include: Thomas Dabbs, Ellie Gebarowski-Shafer, Cecilia Hatt, Roze Hentschell, Anne James, Gerard Kilroy, John N. King, Torrance Kirby, Bradford Littlejohn, Steven May, Natalie Mears, Mary Morrissey, David Neelands, Kathleen O'Leary, Mark Rankin, Angela Ranson, Richard Rex, John Schofield, Jeanne Shami, P.G. Stanwood, Susan Wabuda, John Wall, Ralph Werrell, and Jason Zuidema.
Where Two or Three Are Gathered
Written for a broadly ecumenical audience, 'Where Two or Three Are Gathered' explores what Harmon Smith calls the universe of discourse between the language of Christian worship and the language of morals. Following the customary order of the church's liturgy, Smith demostrates how worship is meant to engender personal and social holiness, and how, for example, prayer, the eucharist, and baptism are inextricably tied to our moral understanding of such searing and conflicted issues as captital punishment, pacifism and warfare, surrogacy, and physician-assisted suicide.
Nature in Literary and Cultural Studies
Nature in Literary and Cultural Studies is a collection of essays written by European and North American scholars who argue that nature and culture can no longer be thought of in oppositional, mutually exclusive terms. They are united in an effort to push the theoretical limits of ecocriticism towards a more rigorous investigation of nature’s critical potential as a concept that challenges modern culture’s philosophical assumptions, epistemological convictions, aesthetic principles, and ethical imperatives. This volume offers scholars and students of literature, culture, history, philosophy, and linguistics new insights into the ongoing transformation of ecocriticism into an innovative force in international and interdisciplinary literary and cultural studies.
Varieties of Postmodern Theology
This book sorts out the confusion created by the use of the term "postmodern" in relation to widely divergent theological positions. Four different types of postmodern theology are distinguished in the preface: constructive, deconstructive, liberationist, and conservative. Two forms of each type are discussed in the book. Writing from a constructive, postmodern perspective, the authors enter into dialogue with the deconstructive postmodernism of Mark C. Taylor and Jean-François Lyotard, with the liberationist postmodernism of Harvey Cox and Cornel West, and with the conservative postmodernism of George William Rutler and John Paul II.
Mervelous Signals
The investigation of language, of how (and what and why) signifiers signify, is prominent in modern critical work, but the questions being asked are by no means new. In Mervelous Signals, Eugene Vance asserts that "there is scarcely a term, practice, or concept in contemporary theory that does not have some rich antecedent in medieval thought." He goes on to illustrate the complexity and depth of medieval speculations about language and literature. Vance's study of the link between the poetics and semiotics of the Middle Ages takes both a critical and a historical view as he brings today's insights to bear on the contemporary perspectives of such works as St. Augustine's Confessions, the Chanson de Roland, Chrätien's Yvain, Aucassin and Nicolette, Spenser's The Faerie Queen, and certain aspects of the works of Dante and Chaucer and of French medieval theater.
Peace and Survival
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Self/Power/Other
Romand Coles here explores the writings of Augustine, Foucault, and Merleau-Ponty in order to fashion an ethos that emphasizes the value of dialogical relationships between the self and others. In his view, each of these thinkers has made significant contributions that must figure in any reconsideration of the relationship between the self, ethics, and power. Whereas Augustine saw depth as the dimension of freedom and truth, according to Coles's reading, Foucault regarded depth as "that dimension in which we rout out the other and constitute ourselves in light of hegemonic norms implanted deep within us." After drawing out those aspects of Foucault's thought which point toward a "dialogical ...
