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Entangled Fictions: Nonhuman Animals in an Indian World studies the ethical and affective relationships between human and nonhuman animals in Indian fictional worlds. While drawing upon existing theoretical and philosophical texts with nonhumanist underpinnings, Entangled Fictions argues that the corpus is limited epistemologically and politically when it comes to their examinations of the nonhuman in India. Deeply influenced by the political/existential expediencies of our times, the book traverses several genres, shifts from fictional to anecdotal, and transitions from autobiographical to spectra in effort to introduce readers to fictional worlds marked by human-nonhuman fluidity and trans-species contiguity that was imagined and lived much before the telos of human extinction became either a global or local concern.
This is the first volume to focus specifically on Rabindranath Tagore’s dramatic literature, visiting translations and adaptations of Tagore’s drama, and cross-cultural encounters in his works. As Asia’s first Nobel Laureate, Tagore’s highly original plays occupy a central position in the Indian theatrescape. Tagore experimented with dance, music, dance drama, and plays, exploring concepts of environment, education, gender and women, postcolonial encounters, romantic idealism, and universality. Tagore’s drama plays a generous host to experimentations with new performance modes, like the writing and staging of an all-women play on stage for the first time, or the use of cross-cultur...
The Insectile and the Deconstruction of the Non/Human defines, conceptualizes, and evaluates the insectile—pertaining to an entomological fascination—in relation to subject formation. The book is driven by a central dynamic between form and formlessness, further staging an investigation of the phenomenon of fascination using Lacanian psychoanalysis, suggesting that the psychodrama of subject formation plays itself out entomologically. The book’s engagement with the insectile—its enactments, cultural dreamwork, fantasy transformations—‘in-forming’ the so-called human subject undertakes a broader deconstruction of said subject and demonstrates the foundational but occluded role o...
A free ebook version of this title is available through Luminos, University of California Press’s open access publishing program for monographs. Visit www.luminosoa.org to learn more. Imperial Genus begins with the turn to world culture and ideas of the generally human in Japan’s cultural policy in Korea in 1919. How were concepts of the human’s genus-being operative in the discourses of the Japanese empire? How did they inform the imagination and representation of modernity in colonial Korea? Travis Workman delves into these questions through texts in philosophy, literature, and social science. Imperial Genus focuses on how notions of human generality mediated uncertainty between the transcendental and the empirical, the universal and the particular, and empire and colony. It shows how cosmopolitan cultural principles, the proletarian arts, and Pan-Asian imperial nationalism converged with practices of colonial governmentality. It is a genealogy of the various articulations of the human’s genus-being within modern humanist thinking in East Asia, as well as an exploration of the limits of the human as both concept and historical figure.
Truth and reconciliation commissions and official governmental apologies continue to surface worldwide as mechanisms for coming to terms with human rights violations and social atrocities. As the first scholarly collection to explore the intersections and differences between a range of redress cases that have emerged in Canada in recent decades, Reconciling Canada provides readers with the contexts for understanding the phenomenon of reconciliation as it has played out in this multicultural settler state. In this volume, leading scholars in the humanities and social sciences relate contemporary political and social efforts to redress wrongs to the fraught history of government relations with...
In a 1987 interview, José Saramago eloquently expressed what could be considered his political-philosophical manifesto: “Human beings should not content themselves with the role of mere observers. They bear a responsibility to the world; they must actively engage and intervene.” In 1998 the celebrated writer was honoured with the Nobel Prize for Literature. So Saramago did not only as a human being and a citizen, but also as an artist refuse to be a passive observer. Despite his profound and always critical pessimism, he tirelessly propelled both his public and artistic persona toward impactful actions and interventions, showcasing an unwavering dedication to reshaping the world. This volume seeks to delve into this facet of his legacy, exploring it from diverse political and philosophical perspectives.
This edited volume is the first to engage with material culture in the Tricontinent comprising Asia, Africa and Latin America, interrogating how objects help trace an alternate history of these locales. The potential of material culture to redefine postcolonial subjectivities is explored here through an analysis of various objects, both tangible and intangible. The book serves to subvert Eurocentric formulations of material culture and arrives at a uniquely Tricontinental model of material culture studies. The essays gathered here engage with an entire gamut of issues pertaining to the perception and significance of object-oriented ontologies from a multifaceted perspective. The book offers a glimpse into the vast field of material cultural studies through an engagement with various geopolitical locales in Asia, Africa and Latin America, thereby familiarizing the reader with the nuances of non-European material culture(s).
South Asian Gothic engages key debates in the study of an area that is seriously overlooked within the field of Gothic studies. It widens and deepens the critical analysis of the gothic themes and conventions in the texts produced outside the Anglo-American context usually associated with gothic. This book pays attention to various political, historical and aesthetical configurations in South Asia and is the first attempt to theorise South Asia and its Gothic production as a common cultural landscape. Therefore, the volume will be relevant to scholars and students in the field of South Asian studies. The volume investigates a wide range of different cultural media and, therefore, is also relevant to media studies and related disciplines including literary criticism, film studies, postcolonial studies, and world cinema studies.
Nund Rishi (1378–1440) is considered one of the most important Sufi poets from Kashmir. He is revered as the 'flag-bearer of Kashmir' ('Alamdār-e Kashmir), and his poems draw upon the hyperlocal imagery of the Kashmiri literary universe. Despite his popular status as a spiritual successor of Lal Ded, Nund Rishi's poetry has received next to no attention in modern scholarship. This book embodies Abir Bazaz's enduring engagement with the poetic corpus of Nund Rishi. By unpacking the cryptic philosophical and philological riddles in the poems, Bazaz unearths a negative theology in Nund Rishi's mystical poetry. He argues convincingly that the themes of Islam, Death, the Nothing and the Apocalyptic in these poems reveal an existential politics. Bazaz further suggests that the apophatic style of Nund Rishi's poems is in turn mirrored in mystical poetry across South Asia and the larger Indo-Persian world.