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This volume excavates the genealogy of xin 信—a term that has become the modern Chinese counterpart for the English word “faith.” More than twenty experts trace its religious and non-religious roots in several traditions, including Confucian, Buddhist, Daoist, Muslim, Christian, Japanese, popular religious, and modern secular contexts.
Tang Junyi’s modern Confucianism ranks among the most ambitious philosophical projects in 20th century China. In Tang Junyi: Confucian Philosophy and the Challenge of Modernity, Thomas Fröhlich examines Tang Junyi's intellectual reaction to a time of cataclysmic change marked by two Chinese revolutions (1911 and 1949), two world wars, the Cold War period, rapid modernization in East Asia, and the experience of exile. The present study fundamentally questions widespread interpretations that depict modern Confucianism as essentially traditionalist and nationalistic. Thomas Fröhlich shows that Tang Junyi actually challenges such interpretations with an insightful understanding of the modern individual’s vulnerability, as well as a groundbreaking reinterpretation of Confucianism as the civil-theological foundation for liberal democracy in China.
Discusses contemporary Confucianisms relevance and its capacity to address pressing social and political issues of twenty-first-century life. Condemned during the Maoist era as a relic of feudalism, Confucianism enjoyed a robust revival in post-Mao China as Chinas economy began its rapid expansion and gradual integration into the global economy. Associated with economic development, individual growth, and social progress by its advocates, Confucianism became a potent force in shaping politics and society in mainland China, Hong Kong, Taiwan, and overseas Chinese communities. This book links the contemporary Confucian revival to debatesboth within and outside Chinaabout global capitalism, East Asian modernity, political reforms, civil society, and human alienation. The contributors offer fresh insights on the contemporary Confucian revival as a broad cultural phenomenon, encompassing an interpretation of Confucian moral teaching; a theory of political action; a vision of social justice; and a perspective for a new global order, in addition to demonstrating that Confucianism is capable of addressing a wide range of social and political issues in the twenty-first century.
Surgery: Core principles and Practice is the second edition of this general surgery textbook, providing essential core knowledge in a user-friendly format. Divided into 8 sections, this two volume set begins with the principles of surgery followed by trauma, gastrointestinal surgery, vascular surgery, breast surgery, and endocrine surgery, along with a dedicated section on surgical subspecialties. The content of the book has been completely re-organised from the first edition, and includes new topics on acquiring surgical knowledge, vascular access, principles of endoscopy, interventional radiology, assessment and monitoring of critical illness, aortic emergencies, and immunosuppression. An ...
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Uses epigraphic and linguistic evidence to track movements of people around the ancient Mediterranean.
The year 1919 changed Chinese culture radically, but in a way that completely took contemporaries by surprise. At the beginning of the year, even well-informed intellectuals did not anticipate that, for instance, baihua (aprecursor of the modern Chinese language), communism, Hu Shi and Chen Duxiu would become important and famous – all of which was very obvious to them at the end of the year. Elisabeth Forster traces the precise mechanisms behind this transformation on the basis of a rich variety of sources, including newspapers, personal letters, student essays, advertisements, textbooks and diaries. She proposes a new model for cultural change, which puts intellectual marketing at its core. This book retells the story of the New Culture Movement in light of the diversifi ed and decentered picture of Republican China developed in recent scholarship. It is a lively and ironic narrative about cultural change through academic infi ghting, rumors and conspiracy theories, newspaper stories and intellectuals (hell-)bent on selling agendas through powerful buzzwords.
The Solar and Heliospheric Observatory (SOHO) is a joint ESA/NASA mission to study the Sun, from its deep core to the outer corona, and the solar wind. SOHO was launched on 2 December 1995 and was inserted into a halo orbit around the L1 Lagrangian point on 14 February 1996. From this vantage point it is continuously monitoring the Sun, the heliosphere, and the solar wind particles that stream toward the Earth. Nominal operations of the SOHO mission started in April 1996 after commissioning of the spacecraft and the scientific payload. Detailed descriptions of the twelve instruments, which represent the most comprehensive set of solar and heliospheric instruments ever developed and placed on...
• Presents many of the microeconomic and macroeconomic theories and schools of thought not generally covered in mainstream principles of economics textbooks • Each chapter starts with a short "refresher" of standard neoclassical economic modelling before demonstrating how that model is distorted by people, problems and events in the real world to provide students with a more realistic picture of how the economy works • Updates throughout and new material on populism, racism, inequality, climate change and the covid-19 pandemic • Now has online supplements: quiz questions for students and PowerPoint slides for instructors
This book analyzes the historical significance of rivaling concepts of world order in 20th century East Asia. Since the arrival of European imperialism in 19th century – coupled with its different schools of political philosophy and international law – China has struggled to combine ideas on national sovereignty, spatiality and hegemony in its quest of either imitating or replacing European norms of world order. By analyzing Chinese visions of regional and international order and comparing them with Japanese proposals of that era, this book discusses in detail the relationship of territoriality and political rule, discourses of amity and enmity, and finally the role of hegemoniality in the process of imagining a possible postnational world in 21st century East Asia and beyond.