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Women and Water
The term Niddah means separation. During her menstrual flow and for several days thereafter, a Jewish woman is considered Niddah -- separate from her husband and unable to practice the sacred rituals of Judaism. Purification in a miqveh (a ritual bath) following her period restores full status as a wife and member of the Jewish community. In the contemporary world, debates about Niddah focus less on the literal exclusion of menstruating women from the synagogue, instead emphasizing relations between husband and wife and the general role of Jewish women in Judaism. Although this has been the law since ancient times, the meaning and practice of Niddah has been widely contested. Women and Water explores how these purity rituals have affected Jewish women across time and place, and shows how their own interpretation of Niddah often conflicted with rabbinic views. These essays also speak to contemporary feminist issues such as shaping women's identity, power relations between women and men, and the role of women in the sacred.
Bringing the Hidden to Light
Geller is Irma Cameron Milstein Professor of Bible at Jewish Theological Seminary. Geller's attention to language and interest in applying the methods of literary analysis to the Hebrew Bible are reflected in his work throughout his career. He has addressed such topics as "The Dynamics of Parallel Verse" in Deuteronomy 32, the "Language of Imagery in Psalm 114," and the literary uses of "Cleft Sentences with Pleonastic Pronoun." Combining a historical orientation with deep exegeses of individual texts, he has focused on the contribution that the literary approach might make to the study of biblical religion. He has developed what he terms a "literary theology," in which, by examining the lit...
Menstrual Purity
This book offers a new perspective on the extensive rabbinic discussions of menstrual impurity, female physiology, and anatomy, and on the social and religious institutions those discussions engendered. It analyzes the functions of these discussions within the larger textual world of rabbinic literature and in the context of Jewish and Christian culture in late antiquity.
In the Seat of Moses
In the Seat of Moses offers readers a unique, frank, and penetrating analysis of the rise of rabbinic Judaism in the late Roman period. Over time and through masterly rhetorical strategy, rabbinic writings in post-temple Judaism come to occupy an authoritarian place within a pluralistic tradition. Slowly, the rabbis occupy the seat of Moses, and Lightstone introduces readers to this process, to the most significant texts, to the rhetorical styles and appeals to authority, and even to how authority came to be authority. As a seasoned and honest scholar, Lightstone achieves his goal of introducing novice readers to the often obscure world of rabbinic literary conventions with astounding success. This book is an excellent contribution to the Westar Studies series focused on religious literacy.
Rewriting the Talmud
In this study, Marcus Mordecai Schwartz argues that there were two distinct periods in which traditions from Rabbinic Palestine exerted their influence upon extended passages of B. Rosh Hashanah. This doubling of influence resulted in a Babylonian-born text with two distinct Palestinian ancestries. This oddly mixed parentage was responsible for Bavli texts that both resemble synoptic passages in the Yerusalmi and differ from them in substantial ways. The main project of this book is to trace the dynamics of this doubled Palestinian influence and to account for the mark it left on passages of B. Rosh Hashanah.
Rabbinic Literature
This volume in the Bible and Women series is devoted to rabbinic literature from late Jewish antiquity to the early Middle Ages. Fifteen contributions feature different approaches to the question of biblical women and gender and encompass a wide variety of rabbinic corpora, including the Mishnah-Tosefta, halakhic and aggadic midrashim, Talmud, and late midrash. Some essays analyze biblical law and gender relations as they are reflected in the rabbinic sages’ argumentation, while others examine either the rabbinic portrayal of a certain woman or a group of women or the role of biblical women in a specific rabbinic context. Contributors include Judith R. Baskin, Yuval Blankovsky, Alexander A. Dubrau, Cecilia Haendler, Tal Ilan, Gail Labovitz, Moshe Lavee, Lorena Miralles-Maciá, Ronit Nikolsky, Susanne Plietzsch, Natalie C. Polzer, Olga I. Ruiz-Morell, Devora Steinmetz, Christiane Hannah Tzuberi, and Dvora Weisberg.
Canonization and Alterity
This volume offers an examination of varied forms of expressions of heresy in Jewish history, thought and literature. Contributions explore the formative role of the figure of the heretic and of heretic thought in the development of the Jewish traditions from antiquity to the 20th century. Chapters explore the role of heresy in the Hellenic period and Rabbinic literature; the significance of heresy to Kabbalah, and the critical and often formative importance the challenge of heresy plays for modern thinkers such as Spinoza, Freud, and Derrida, and literary figures such as Kafka, Tchernikhovsky, and I.B. Singer. Examining heresy as a boundary issue constitutive for the formation of Jewish tradition, this book contributes to a better understanding of the significance of the figure of the heretic for tradition more generally.
Finding Your Place in God's Story
The lineage of Jesus is full of surprising, imperfect people, but perhaps none more than the five women memorialized in Matthew 1. These women are not the expected matriarchs like Eve or Sarah or Rebecca, but the ones with hard, complicated stories. And every one of these women is just like us: resoundingly ordinary, tainted by sin, and yet unexpectedly used to change the world when they found their place in God's story. In this Get Wisdom Bible study, you are invited into the raw, empowering, astonishing stories of these five women: Tamar: A Woman Who Pursues What Is Right Rahab: A Woman Who Chooses Growth Ruth: A Woman Who Loves Radically Bathsheba: A Woman Who Claims Her Voice Mary: A Wom...
The Grant Family
Matthew Grant (1601-1681) and his family emigrated from England to Dorchester, Massachusetts in 1630, and in 1635 moved to Windsor, Connecticut. He married twice (once in England, once in Windsor). Descendants lived throughout the United States and elsewhere. Includes genealogy of President Ulysses S. Grant (1822-1885).
Recognition and Modes of Knowledge
A comprehensive and comparative examination of the concept of recognition across history and disciplines.
