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The distinctively Lukan version of the exorcism stories has attracted little interest from scholars in New Testament studies until recently. Setting the stories within their ancient cultural context, Todd Klutz uses linguistic analysis to cover popular beliefs as well as official religion. He sheds new light on the Jewishness of the text, and on the understanding of exorcism within the Hellenized Jewish religious world.
Todd Klutz examines the main issues in scholarship on the Testament of Solomon, for instance, the Testament's textual identity and its tradition history. By approaching the issues in the light of new thinking about 'magic' and the structure of texts, he also sheds light on the motivations behind its final redaction and the sorts of discourses to which its composition may have been a response. Klutz argues that the Colbert manuscript ('P') is unparalleled in value as a repository of clues to the Testament's literary sources and tradition history. Focusing special attention on the structure and dominant motifs of P, he identifies a previously unnoticed scheme of astrological motifs that indica...
This book offers new interpretative insight into the Gospel of John, applying a combination of critical discourse analysis, conceptual metaphor theory, and anthropological theories of ritual. Specifically it explores the meaning of the statement “Now the ruler of this world will be driven out” in John 12:31 and defends a widely overlooked alternative reading. The author proposes a prophecy-fulfilment scheme whereby this predictive utterance by Jesus’ is subsequently implied as fulfilled in the departure of the satanically-possessed Judas’ from the circle of Jesus’ disciples at the Last Supper in John 13:30. Addressing several major strands relating to purity, exorcism, and group identity, the analysis provides an important entry-point for a fresh examination of the Fourth Gospel as a whole. The book represents a significant contribution to Johannine scholarship and to New Testament studies and will be of interest to scholars of religion, theology and biblical studies.
Throughout the last several decades professional biblical scholars have adapted concepts and theories from the social sciences – particularly social and cultural anthropology – in order to cast new light on ancient biblical writings, early Jewish and Christian texts that circulated with the Scriptures, and the various contexts in which these literatures were produced and first received. The present volume of essays draws much of its inspiration from that same development in the history of biblical research, while also offering insights from other, newer approaches to interpretation. The contributors to this volume explore a wide range of broadly social-scientific disciplines and discours...
The category 'magic' , long used to signify an allegedly substantive type of activity distinguishable from 'religion', has nearly been dismantled by recent historical and social-scientific approaches to religious studies. While recognising and at times reinforcing this stance, the essays in this collection show that there is still much to be learned about the cultural context of early Judaism and Christianity by analysing ancient texts which either use 'magic' as a category for purposes of deviance labelling or promote behaviour of a broadly magico-religious variety. Through sustained engagement with texts ranging from Exod. 7-9 and Acts 8 to the Testament of Solomon and the Late Antique alchemical treatise known as the Cyranides, this volume focuses chiefly on materials that challenge the familiar boundaries between miracle and magic and medicine; yet it also heightens awareness of the way unsuspecting use of a sick sign (e.g. 'magic') can impede critical understanding of texts and their respective contexts of production and reception. Journal for the Study of the New Testament Supplement Series, Volume 245.
This book offers new interpretative insight into the Gospel of John, applying a combination of critical discourse analysis, conceptual metaphor theory, and anthropological theories of ritual. Specifically it explores the meaning of the statement Now the ruler of this world will be driven out in John 12:31 and defends a widely overlooked alternative reading. The author proposes a prophecy-fulfilment scheme whereby this predictive utterance by Jesus' is subsequently implied as fulfilled in the departure of the satanically-possessed Judas' from the circle of Jesus' disciples at the Last Supper in John 13:30. Addressing several major strands relating to purity, exorcism, and group identity, the analysis provides an important entry-point for a fresh examination of the Fourth Gospel as a whole. The book represents a significant contribution to Johannine scholarship and to New Testament studies and will be of interest to scholars of religion, theology and biblical studies.
The Pseudepigrapha on Sexuality is the third of five volumes by William Loader exploring attitudes toward sexuality in Judaism and Christianity during the Greco-Roman era. In this volume Loader investigates in detail a large, diverse collection of more than forty Jewish apocryphal and pseudepigraphal writings and fragments composed between the third century b.c.e. and the end of the first century c.e. Judith, Tobit, 2 Enoch, Susannah these and many other writings reveal a complex and fascinating amalgam of attitudes and mores related to sexuality in early Jewish culture. Loader analyzes each book or fragment in its own literary context and draws out significant trends and themes that run through the entire corpus, offering a rich smorgasbord of reflection on sexuality during that period.
This volume seeks to advance the study of ancient magic through separate discussions of ancient terms for ambiguous or illicit ritual, the ancient texts commonly designated magical, and contexts in which the term magic may be used descriptively.
Now available in English In discussions of the origin of the Pentateuch, the Priestly source traditionally constitutes an undisputed reference point for different source-critical models, and it is the only literary layer with concise terminology and a theological conception that can be extracted from a non-Priestly context. This English translation of Abschied von der Priesterschrift? Zum Stand der Pentateuchdebatte revisits the scholarly debate surrounding the Documentary Hypothesis and the so-called Priestly material’s position either as an independent written source or as a redaction within the books of Genesis through Deuteronomy. Contributors include Christoph Berner, Erhard Blum, Jan Christian Gertz, Christoph Levin, Eckart Otto, Christophe Nihan, and Thomas Römer.
In this book Sigurd Grindheim argues that Jesus implicitly claimed to be God's equal and that his claim to be God's son must be understood in this light. The argument unfolds through analysis of the gospel accounts regarding Jesus' claims to inaugurate the Kingdom of God, his understanding of his miracles, his forgiveness of sins, his expectation to be the ultimate judge of all the world, his claim to speak with an authority that matches that of the Mosaic law, the absolute demands he made to his disciples, and his appropriation for himself of metaphors that in the Scriptures of Israel were exclusively used of YHWH. Furthermore Grindheim traces these claimes back to the Historical Jesus. Through a comprehensive examination of the primary sources, Grindheim argues that Jesus' claims go beyond the claims made on behalf of human and even angelic beings within Second Temple Judaism. Jesus presents himself in a role that in a Jewish context was reserved for YHWH.