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The Spanish civil war was fought out not only on streets and battlefields from 1936 to 1939 but also in terms of memory and trauma in the decades that followed. This fascinating book explores how the memory of Spain's bloody civil war has been contested from 1939 to the present.
Why did democracy survive in some European countries between the wars while fascism or authoritarianism emerged elsewhere? This innovative study approaches this question through the comparative analysis of the inter-war experience of eighteen countries within a common comprehensive analytical framework. It combines (social and economic) structure- and (political) actor-related aspects to provide detailed historical accounts of each case which serve as background information for the systematic testing of major theories of fascism and democracy.
The history of the Catholic Church in Spain in the twentieth century parallels that of the country itself. This volume chronicles the role of the Church in Spanish Politics, looking in particular at the Spanish Civil War.
This book shows how new models by which to understand political history arose from the experience of modern despotic regimes. Here, the totalitarianism and political religions - are discussed and tested in terms of their usefulness.
This book examines the legal frameworks for integration provided by the EC Treaty, the Free Trade Agreement between Sweden and the EC concluded in 1972, the European Agreement between Poland and the Community and the European Economic Areas (EEA). The book not only compares the operation of four types of legal framework for integration but also, with the assistance of comparisons, explores underlying problems in the integration of the European Community and Third States in Europe. In the case of many countries of the former Soviet Union, notably Russia, membership of the Union does not appear to offer a feasible basis for their participation in the European integration process, and so the construction of a mutually acceptable legal framework for close relations between such countries and the Community arguably constitutes one of the most serious and pressing problems to be tackled by Union Integration Law. The book is written for teachers and students of advanced courses in EU Law as well as for policy makers, officials and practitioners in the private sector whose work concerns relations between the Community and Third states.
Demystifying the Sacred: Blasphemy and Violence from the French Revolution to Today offers a much-needed analysis of a subject that historians have largely ignored, yet that has considerable relevance for today’s world: the powerful connection that exists between offences against the sacred and different forms of violence. Drawing on cases from revolutionary France to the Russia of Vladimir Putin, the international authors probe the nature and agency of local blasphemy accusations, the historical and legal framework in which they were expressed and the violence, both physical and symbolic, accompanying them. In doing so, the volume reveals how cultures of blasphemy, and related acts of heresy, apostasy and sacrilege, were a companion to or acted as a trigger for physical action but also a form of how violence was experienced. More generally, it shows the importance of religious sensibilities in modern society and the violent potential contained in criticism or ridicule of the sacred and secular alike.
For the first time in English, the life story of the revolutionary outlaw who brought Citibank to its knees. In 1981, Lucio Urtubia received a suitcase full of cash from Citibank executives, handed over the plates he’d used to forge 20 million dollars in traveler’s checks, and walked away a free man. This is the true story of the most famous Robin Hood of the twentieth century, a lifelong anarchist who robbed from the rich to give to liberation struggles the world round. Born to a poor family in the Basque Country, Urtubia was conscripted into Franco’s army at seventeen, where he began smuggling rations from military stores. In 1954, he fled to exile in Paris, where he learned to work ...
In 1872, there were more than 300,000 slaves in Cuba and Puerto Rico. Though the Spanish government had passed a law for gradual abolition in 1870, slaveowners, particularly in Cuba, clung tenaciously to their slaves as unfree labor was at the core of the colonial economies. Nonetheless, people throughout the Spanish empire fought to abolish slavery, including the Antillean and Spanish liberals and republicans who founded the Spanish Abolitionist Society in 1865. This book is an extensive study of the origins of the Abolitionist Society and its role in the destruction of Cuban and Puerto Rican slavery and the reshaping of colonial politics.
A case study in opposition to religious authority in the pre-modern period, Geltner treats a phenomenon known as antifraternalism from a fresh methodological and documentary perspective. He challenges many assumptions made about the early history of the mendicant orders, and the origins, scale, and scope of resistance to them.