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What Our Children Should Know is Walter Nathan's memoire. Walter, a Chicago business man and entrepreneur, tells the story of his family's exodus from Nazi Germany and the aryanization of their shoe business, Ada Ada. Walter recalls the challenges, history, and forethought that led up to his family's emigration and starting their new lives in America. Young and curious, Walter embraced the opportunities before him in Chicago, building a family and business that continues to this day.
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This book tells the story of the Levite branch of the Windmueller family from 1680 to 1980. It is the translation and continuation of the Chronik der Familie Windmüller, the original, 147 page family history, completed and published by Fred Walter Windmueller just before he left Germany in 1938.
"This book examines how a group of transnational British-Italian women affiliated with the exiled patriots of the Italian Left repurposed traditionally feminine activities, such as fundraising, gift-giving, maternity, and memory collection, to make a substantial contribution to Italian Unification and state-building. Through their actions, Mary Chambers, Sara Nathan, Giorgina Saffi, Julia Salis Schwabe, and Jessie White Mario transcended the boundaries of acceptable behavior for middle-class women and participated in the broader female emancipation movement. By drawing attention to their activities, this book reveals how nineteenth-century female activists achieved their most revolutionary goals by using conservative, domestic, or anti-Catholic language. Adding to the growing understanding of the Italian Risorgimento as a transnational phenomenon, it also shows how non-Catholic and non-Italian women participated in the creation and development of the Italian state. Finally, the book argues for the continuing importance of religion in both politics and philanthropy throughout the nineteenth century."
Between the Civil War and the turn of the last century, Southern Baptists gained prominence in the religious life of the South. As their power increased, they became defenders of the racial, political, social, and economic status quo. By the beginning of this century, however, a feisty tradition of dissent began to appear in Southern Baptist life as criticism of the center increased from both the left and the right. The popular belief in a doctrine of "once saved, always saved" led progressive Baptists to claim that moderates, once saved, did not address the serious social and political problems that faced many in the South. These Baptist dissenters claimed that they could not be "at ease in...
Presents an alphabetical listing of Supreme Court justices with a short biography on each person.
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