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Revision of the author's thesis (Ph. D.)--University of Cambridge, 2003.
Willis Salier investigates the use of the term semeia and the narratives this term refers to in the rhetorical strategy of John's Gospel. The three poles of author, text and reader are considered. The study is more literary and socio-historical in flavour and bypasses previous discussions regarding sources, which have tended to dominate research on the semeia in the Fourth Gospel. First, he investigates the resonances that the term might have with an audience in the late first century. This part of the investigation concludes that the term helps to build a bridge between the conceptual background of the Gospel and the broader cultural foreground of its audience. It is also suggested that the term both draws on, and contributes to the prominent trial motif in the Gospel itself. Second, the semeia narratives are investigated for their place in the rhetorical strategy of the Gospel. It is concluded that they point to the identity of Jesus as the divine Messiah of God, illustrate the life that his ministry brings, and provide a subtle critique of other 'would be' lifegivers in the surrounding cultural milieu.
Contributors to The Divine Courtroom in Comparative Perspective treat one of the most pervasive religious metaphors, that of the divine courtroom, in both its historical and thematic senses. In order to shed light on the various manifestations of the divine courtroom, this volume consists of essays by scholars of the ancient Near East, Hebrew Bible, Second Temple Judaism, early Christianity, Talmud, Islam, medieval Judaism, and classical Greek literature. Contributions to the volume primarily center upon three related facets of the divine courtroom: the role of the divine courtroom in the earthly legal system; the divine courtroom as the site of historical justice; and the divine courtroom as the venue in which God is called to answer for his own unjust acts.
Deolito V. Vistar, Jr. argues that Jesus' "signs" in the Fourth Gospel do not simply refer to the eight major miracles recounted in the Gospel, but also include deeds that are non-miraculous. In the context of this broad reference, the author argues that the cross-and-resurrection is the supreme "sign" of all. -- back cover.
In this book, Sunny Kuan-Hui Wang explores the relationship between sense perception and testimony in the Gospel of John. While Johannine scholars tend to focus on one or the other, she shows that sense perception and testimony are both significant and are used together with the intention of drawing readers into the narrative so that they become witnesses in an emotionally engaged way. It is argued that John's use of sense perception together with testimony is rooted in Jewish literature. Yet John also employs a Graeco-Roman rhetorical technique, enargeia , which appeals to the persuasive power of sense perception to make his narrative vivid. John does not downplay sense perception. Rather, he uses it in the context of testimony as a means of persuasion to draw the readers, in their imagination, into the experience of the first disciples and thus deeper into faith and witness.
In recent decades New Testament scholarship has developed an increasing interest in how the Gospel of John interacts with literary conventions of genre and form in the ancient Jewish and Greco-Roman context. The present volume brings together leading scholars in the field in order to discuss the status quaestionis and to identify new exegetical frontiers. In the Fourth Gospel, genres and forms serve as vehicles of ideological and theological meaning. The contributions to this volume aim at demonstrating how awareness of ancient and modern genre theories and practices advances our understanding of the Fourth Gospel, both in terms of the text as a whole (gospel, ancient biography, drama, romance, etc.) and in terms of the various literary tiles that contribute to the Gospel's genre mosaic.
Johannine Writings and Apocalyptic provides a wide-ranging and thorough annotated bibliography for John's Gospel, the Johannine letters, Revelation, and apocalyptic writings pertinent to these books. More inclusive than many other bibliographies, this volume provides reference to over 1300 individual entries, often including references to multiple works with a given description. Annotations are designed to provide guidance to a wide range of readers, from students wishing to gain entry to the subject to graduate students engaging in research to professors needing ready access to useful materials. The volume is topically organized and indexed for easy access.
"In this volume, Christopher Seglenieks offers a study of the complex meaning in John's Gospel of genuine belief, arguing it includes cognitive, relational, ethical, ongoing, and public aspects. He compares it with Graeco-Roman religious practices and highlights the distinctiveness of Johannine belief whose features are motivated by John's picture of Jesus." --