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Prophets, Performance, and Power
Identifies and describes performance modes of thought imbedded in the prophetic literature through performance analysis.
Twice Used Songs
Steve McQueen: The Actor and his Films, is the definitive account of every film that the iconic actor made. This lavishly illustrated book devotes nearly 500 pages to Steve McQueen's career and tracks his journey from juvenile delinquent, to Marine, to an aspiring actor breaking into Hollywood, until he became a global superstar and the highest-paid actor of his era. Included are numerous behind the scenes tales of events that occurred leading up to and during filming, and fascinating insights into McQueen's acting techniques and motivations.
The Story of Naomi—The Book of Ruth
The book of Ruth is probably best known as a romantic love story that, through the expression of loving devotion, overcomes tragedy and ends with the founding of the most famous family in all of biblical Israel. But the book wasn't always this way. In fact, it wasn't a book at all but rather a story told with a very different purpose in mind. Before Ruth, there was the Story of Naomi, a subversive story designed to challenge a male-dominated status quo. Through comedy, sarcastic irony, and unparalleled rhetorical skill the Naomi storyteller holds up for inspection social gender roles and the power of sexuality in a manner that resonates yet today. The Story of Naomi--The Book of Ruth goes behind the literary rendition of the story and recaptures the original oral tale, with script and performance directions that brings to life the humor, tragedy, and transparent honesty shared between the Naomi storyteller and her audience.
Shaw
SHAW 21 offers readers an eclectic perspective on Shaw, his works, and his contemporaries. Basil Langton, actor and director, reminisces about his early development as an actor, his meeting with Shaw, and his career as director of many of Shaw's plays. He focuses upon Shaw's stagecraft, augmenting his views with those of Sybil Thorndike and Sir Lewis Casson, whom he interviewed in 1960. Galen Goodwin Longstreth analyzes the correspondence between Shaw and Ellen Terry and argues that the exchange is itself a literary genre, a dramatic performance that reveals their personal identities. The next two contributors, Stanley Weintraub and Andrea Adolph, examine the Shaw/Virginia Woolf relationship...
Photoflexion
All life in the world is ultimately dependent upon the lowly-appearing members of the plant family
Conversing with God
Talk is essential to human social life. Through conversation we form friendships, share dreams and hopes, and develop a common outlook on the world around us. Talk with God can achieve the same thing. This book examines the conversational prayers in the Hebrew Bible, their structure and content, to understand how talk with God forms friendship, shares dreams and hopes, and develops a Divine-human outlook on the world. Conversation forces the petitioner to surrender control of the encounter and become susceptible to unscripted give and take with the Divine. Conversation with God is always a risk, but the rewards can be great. Through conversation Abraham and Moses became friends with God. The same can be true for us.
Biblical Humor and Performance
What’s so humorous about the Bible? Quite a bit, especially if experienced with others! Nine biblical scholars explore their experiences of reading and hearing passages from the Bible and discovering humor that becomes clearer in performance. Each writer found clues in their chosen biblical text that suggested biblical authors expected an audience to respond with laughter. Performers have a powerful role in either bringing out or tamping down humor in the Bible. One audience may be more disposed to respond to humor than another. And each contributor found that experiencing humor changed the interpretation of the biblical passage. From Genesis to Revelation, this study uncovers the Bible’s potential for humor.
First-Century Gospel Storytellers and Audiences
These essays explore the reconception of the Gospels as first-century compositions of sound performed for audiences by storytellers rather than the anachronistic picture of a series of texts read by individual readers. The new paradigm implicit in these initial experiments is based on the recent realization that the majority of persons--85 to 95 percent--were illiterate and experienced the Jesus stories as members of audiences. Either from memory or from memorized manuscripts, the evangelists performed the Gospels as an evening's entertainment of two to four hours. The audiences were predominantly addressed as Hellenistic Judeans who lived in the aftermath of the Roman-Jewish war. When heard...
