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An Imaginative Glimpse
In contrast to the popular notion that the doctrine of the Trinity hinders Christians from engaging with the reality of religious diversity, this book argues that the doctrine is the best way of constructing contemporary theology of religions. An Imaginative Glimpse reexamines three prominent Trinitarian theologians of religions (Raimundo Panikkar, Gavin D'Costa, and S. Mark Heim) and proposes a fresh and creative model by bringing the classical idea of perichoresis to its present-day multifaith situation. Opening a new alternative in both Trinitarian theology and theology of religions, Adiprasetya's approach adds a distinctive contribution to the ongoing and challenging discussion in both fields. By using perichoresis imaginatively as a multidimensional category for multiple religious participations within the Trinity, Adiprasetya argues that the model is able to respect all religions on their own terms, while at the same time being faithful to the Christian standpoint.
The Non-Western Jesus
The centre of gravity of contemporary Christianity has shifted to the southern hemisphere where, with the exception of Latin America, almost all Christians are minorities in their home countries. Christians in Asia live amongst Muslim, Hindu, Buddhist, Shamanist or Taoist majorities and this context shapes the local Christian theology. The same is true in Africa where traditional religions and beliefs influence African Christians. Central to this change in both Africa and Asia is the creation of a new Jesus, one who accretes local beliefs and concerns and who, in that process, is transformed. 'The Non-Western Jesus' reveals how a new theology - with its own images and concepts - is coming into being. A wide range of embodiments of Jesus is examined: Jesus as 'Avatara' and 'Guru' in the Indian context; as 'Bodhisattva' in the Buddhist context; and Jesus within Asian, Chinese, Japanese, Korean, African and Indonesian religious contexts.
Embracing Travail
Christian feminist theologians have expanded notions of God, conscience and preaching by incorporating into Christian consciousness the unacknowledged experience of women. In this work, theologian Cynthia Crysdale explores the mystery of redemption through the central Christian symbol of the cross. Traditionally the cross has been understood by male theologians as redeeming humankind from sin as arrogant ambition. Yet the difficulties of understanding sin primarily in this way has been recognized for several decades. Using an approach that is analytical and anecdotal, theological and personal, Crysdale argues that by virtue of life experience people enter the drama of the cross and resurrection at different points; some through repentance seeking forgiveness, others through a couragous claiming of self-identity, seeking healing.
Compelling Knowledge
Asks what sorts and sources of knowing we should consider compelling as we seek to live morally responsible lives. Contends that Martin Luther's theology of the cross provides a solid theological and ethical basis for a surprisingly congenial conversation with feminist thought and scholarship on these issues.
A History of Christianity in Indonesia
Indonesia is the home of the largest single Muslim community of the world. Its Christian community, about 10% of the population, has until now received no overall description in English. Through cooperation of 26 Indonesian and European scholars, Protestants and Catholics, a broad and balanced picture is given of its 24 million Christians. This book sketches the growth of Christianity during the Portuguese period (1511-1605), it presents a fair account of developments under the Dutch colonial administration (1605-1942) and is more elaborate for the period of the Indonesian Republic (since 1945). It emphasizes the regional differences in this huge country, because most Christians live outside the main island of Java. Muslim-Christian relations, as well as the tensions between foreign missionaries and local theology, receive special attention.
"I Come from a Pancasila Family"
This book examines social identity transformations through interreligious relations in post-Reformasi Indonesia. It answers two questions: how do Muslims and Christians identify and position themselves and others; and what are the socio-cognitive effects of their identification and positioning? The objectives are, first, to gain insight into the relation between religious discourse and (the lack of) social cohesion, and, second, to contribute to a theory and method of studying interreligious relations. The study is based on 24 focus group discussions in Surakarta (Central Java), making a critical discourse analysis of them. The book concludes that the interviewees use various classifications to identify and position themselves and others, although these are not fixed but fluid, depending on specific situations and interests. The book advocates for a shift from the 'social identity' theory to a 'multiple identity' theory for studying religion and interreligious relations. (Series: Interreligious Studies - Vol. 6)
Asian Christian Theologies: Southeast Asia
V.1. Asia region 7th-20th centuries; South Asia; Austral Asia; v.2. Southeast Asia; v.3. Northeast Asia.
Tabloid Reformata Edisi 180 Oktober 2014
Tabloid Reformata Edisi 180 Oktober 2014
Cross and Adu
None
The People and the People of God
The Jewish-Christian dialogue continues to be a challenge for Christian theology, calling for a rethinking of Christian hermeneutics. Hans Ucko widens the arena for Jewish-Christian dialogue and proposes a constructive interaction between contextual theologies and Jewish-Christian dialogue. Minjung theology from South Korea and Dalit theology from India have creatively worked with the concepts people, peoplehood and People of God. The Jewish-Christian dialogue has likewise delved into the question of People of God. An encounter between these two worlds might be mutually enriching and challenging.
