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Eastern Trade
When Mickey got out of the fiasco that was Lehman Brothers, he thought he had left high-risk finance behind. Now he passes his days driving a London black taxi and filling in with the occasional domestic private investigation. He is more than happy, until the mysterious Lauren King comes into his life, bringing with her a case of mystery, mayhem and murder. Suddenly, Mickey is back in the world of big business, and his life is on the line, not only under threat from unscrupulous traders, but from international terrorists as well.
Women and Men in the Fourth Gospel
e fourth gospel presents the reader with an early christian text in which women and men are treated as "a discipleship of equals" as this term is broadly understood in the work of Elisabeth Schussler Fiorenza but qualified with respect to her discussion of the meaning of 'equality' when applied to gender. Specifically, the gospel contains six examples of "gender pairs" of characters (a widely-accepted lukan feature). The members of each pair are portrayed in a parallel or contrasting faith encounter with the Johannine Jesus which is of substantial theological importance to the gospel's stated purpose (John 20:31). The six pairs are the mother of Jesus (2:1-11) and the royal official (4:46-54); nicodemus (3:1-12) and the samaritan woman (4:4-42); the man born blind (9:1-41) and Martha (11:1-54); Mary of Bethany and Judas (12:1-8); the mother of Jesus and the beloved disciple (19:25-27); Mary Magdalene (20:11-18) and Thomas (20:24-29).
Moses as a Character in the Fourth Gospel
Did first century Mediterranean readers of the Fourth Gospel have comparable literary examples to inform their comprehension of Moses as a character? In addressing this question, Harstine's study falls into two parts. The first is an analysis of the character Moses as utilized in the text of the Fourth Gospel. The second is an examination of other Hellenistic narrative texts, in which the character of Homer is also considered, as another important legendary figure with whom the readers of the Fourth Gospel would have been familiar.
The Temple of Jesus' Body
This book is a study of the Johannine Christian response to the fall of the Jerusalem Temple in 70 ce. A crucial text in this investigation is Jn 2.13-22 and its context, which provide a lens through which other texts in John are viewed. Kerr's examination of the Temple festivals of Passover, Tabernacles, Dedication suggests that in Jesus fulfils and replaces these, while in the case of the Sabbath he effects a transformation. The overall conclusion is that the Johannine Jesus replaces and fulfils the Jerusalem Temple.
Feasts in John
In this work Michael A. Daise broaches the question of the rationale lying behind the six feasts mentioned in the Gospel of John. He argues that, in an earlier recension of the Fourth Gospel, those feasts were sequenced into a single, liturgical year and, as such, furnished temporal momentum for the concurrent motif of Jesus' 'hour'. After reviewing the feasts as they appear in the narrative, then critiquing the major theories proposed for their purpose, the author presents his key premise that the Passover at John 6:4 is to be read not as a regular Passover, observed on 14 Nisan (first month of the Jewish calendar), but as the 'Second Passover' of Numbers 9:9-14, observed on 14 Iyyar (secon...
Communal Holiness in the Gospel of John
In this book the author contends that communal holiness is the central theme of the vine metaphor in John 15:1-17. Illumination of the Johannine vine metaphor is illustrated by drawing on background information on the vine and its metaphorical usage in the Ancient Near East, Old Testament, and Second Temple Period and to suggest understanding in light of the communal holiness of the covenant people of God. Comparing the themes of holiness and corporateness pertinent to the covenant the book also reflects the covenant with Israel in relation to John’s understanding of the people of God. The notion of covenant, which embraces reference to the people of God as vine/vineyard in the Old Testament and Second Temple Period, underlies John’s vine metaphor. The book focuses research on ANE viticulture to determine the context(s) of when the vine was used to refer to Israel in a covenant relationship with God. In this historical context the Johannine vine metaphor receive fresh meaning and relevance for the people of God.
Have Mercy on Me
Matthew's gospel begins and ends with the Jewish-Gentile debate, and at the heart of both the issue and the gospel is the story of the Canaanite woman. It is a story that reveals tension between Jews and proselytes in Matthew's community and responds to the question, 'What must one do to be a member of the community'? This study focuses on the stereotype of the woman as a Canaanite as well as Matthew's sources and the form of the story. The conclusion is that the story reflects a reinforcement of Jewish law that allows gentiles to attain membership in the Matthean community, thus continuing the Jewish tradition that allows gentiles into the faith.
Handbook for the Study of the Historical Jesus (4 vols)
A hundred years after A. Schweitzer's Von Reimarus zu Wrede, the study of the historical Jesus is again experiencing a renaissance. Ongoing since the beginning of the 1980's, this renaissance has produced an abundance of Jesus studies that also display a welcome diversity of methods, approaches and hypotheses. The Handbook of the Study of the Historical Jesus is designed to handle this diversity and abundance. Drawing from first-class scholarship throughout the world, the four large volumes of the Handbook offer a unique assembly of leading experts presenting their approaches to the historical Jesus, as well as a thought-out compilation of original studies on a large variety of topics pertaining to Jesus research and adjacent areas.
