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Religious Knowledge and Positioning
What should one know in order to position oneself vis-à-vis other religions and confessions? What is religious knowledge and how should it be taught? This volume sheds light on educational media in Judaism and Christianity such as catechisms, children’s bibles, and sermons as well as Jewish and Protestant teacher training in 19th-century Germany and explores the methodological potentials of educational media as a source for (inter-)religious history. It reflects on broader processes of knowledge production and the impact of science and scholarship on religious edu-cation and knowledge production within Christian and Jewish contexts. The volume draws on an interdisciplinary conference that...
The Making of the Bible
The authoritative new account of the BibleÕs origins, illuminating the 1,600-year tradition that shaped the Christian and Jewish holy books as millions know them today. The Bible as we know it today is best understood as a process, one that begins in the tenth century BCE. In this revelatory account, a world-renowned scholar of Hebrew scripture joins a foremost authority on the New Testament to write a new biography of the Book of Books, reconstructing Jewish and Christian scriptural histories, as well as the underappreciated contest between them, from which the Bible arose. Recent scholarship has overturned popular assumptions about IsraelÕs past, suggesting, for instance, that the five b...
Exodus 18
This work argues that Exod 18:1–27 functions literarily and theologically as the key transitional midpoint in the Exodus narrative. As such, the chapter’s function is both retrospective (recalling key features of chapters 1–17) and prospective (anticipating key features of chapters 19–40) at the midpoint of the book. In the Exodus narrative, the character of Jethro is rhetorically employed by the narrator as a model to contrast with all the nations and as a model to contrast with all the faithless Israelites. Exodus 18 draws to a close a first narrative movement in the first half of the book in which Yahweh is seen and known through his mighty acts of deliverance. Through Moses, Yahweh delivers. Exodus 18 also signals a shift in the second half of the book to a self-revelation of Yahweh which will feature Israel’s need to heed the word and will of Yahweh as mediated through Moses. Through Moses, Yahweh will govern.
The Book of Jeremiah
Retrieves rich historical biblical insights for readers of Jeremiah today In this volume, part of the Bible in Medieval Tradition series, Joy Schroeder provides substantial excerpts from seven noteworthy biblical interpreters who commented on Jeremiah between the ninth and fifteenth centuries. Following a survey of early and medieval Christian authors and their interpretive approaches, Schroeder offers original translations from medieval commentators writing on twenty-four chapters of Jeremiah, including all chapters present in major western lectionaries. In addition to her clear, readable renderings of texts from authors including Thomas Aquinas, Nicholas of Lyra, and Denis the Carthusian, Schroeder provides an introduction to each author represented, locating him within his historical and theological context. The well-chosen selections in this masterful volume illustrate the rich diversity of medieval approaches to biblical interpretation and offer an intriguing glimpse into the worldview of medieval commentators. MEDIEVAL AUTHORS REPRESENTED: Rabanus Maurus Rupert of Deutz Albert the Great Hugh of St. Cher Thomas Aquinas Nicholas of Lyra Denis the Carthusian
The Problem of Orthodoxy
The Problem of Orthodoxy: Evangelicals at the Crossroads of Truth and Power reexamines Christian orthodoxy, especially contemporary evangelicalism in the United States, from the standpoint of structure instead of content. Rather than focus on which Christian doctrines are “correct”, Michael Blanco explores how orthodoxy functions to invite, cajole, warn, demonize, and perpetrate violence against those who are within and without its circle. The author is particularly interested in the nexus of power and orthodoxy, including violence, and many of his examples also touch on diversity, equity, and inclusion (DEI). To the degree that orthodoxy acts to coerce viewpoints and actions, especially over doctrinal and moral peccadilloes, this fact constitutes “the problem of orthodoxy.”
Multilingualism in Ancient Contexts
Multilingualism remains a thorny issue in many contexts, be it cultural, political, or educational. Debates and discourses on this issue in contexts of diversity (particularly in multicultural societies, but also in immigration situations) are often conducted with present-day communicational and educational needs in mind, or with political and identity agendas. This is nothing new. There are a vast number of witnesses from the ancient West-Asian and Mediterranean world attesting to the same debates in long past societies. Could an investigation into the linguistic landscapes of ancient societies shed any light on our present-day debates and discourses? This volume suggests that this is indee...
Before and After Babel
The ancient Near East is not only where the world's earliest writing system, Babylonian cuneiform, was invented some 5,000 years ago, but also where nearly 2,000 years later numerous other scripts developed each to write a specific language. As a framework for the rich intellectual history of this region's ancient past, this book investigates how this "confusion of tongues" came about, how writings in the multiple languages and scripts interacted with each other, and what the consequences were.
The Body Royal
The present volume seeks to identify the underlying code of meanings about the Israelite king operating in various ways in texts and other artifacts surviving from the culture. The focus is upon the (living) body of the king, its anatomical characteristics, its constitution through ritual, and the conventions concerning its proper self-display by the king. This study combines careful linguistic and historical-critical analysis of the texts considered (both biblical and ancient Near Eastern, the latter used comparatively where appropriate) with a critical use of contemporary approaches to the study of signs in language, objects, and movements (semiotics), in general, and the study of the body...
The Debilitating Duo
Is it possible to violate God's moral law without experiencing guilt and shame? Can a person silence their conscience from the strange emotions that emerge when one sin? An examination of the original design of humanity in the imago Dei suggests one cannot sin and avoid the debilitating duo. Humanity is created to live within the moral structure established by God. Therefore, a violation of the divine laws, which is sin, leads to guilt and shame. The strange emotions were innate sensation imparted to humanity to stop rebellion against the moral laws and to compel an offender to acknowledge the offense through the confession of sin. Unconfessed sin debilitates the physical and mental functions of a person created in the image of God. Guilt and shame are the strange emotions that serve as mental guardians for an individual as well as for the society in general. The duo was given as silent deterrents to immoral behaviors.
