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Religio-Philosophical Discourses in the Mediterranean World
This first volume of the new Brill series “Ancient Philosophy & Religion” is a collection of articles by scholars of Classics, Ancient Philosophy, and Ancient Judaism and Early Christianity. The articles are based on papers presented at two colloquia on the interface between Ancient Philosophy and Religion at the universities of Aarhus and Cambridge. They focus extensively on Platonic philosophy and piety and sketch an emerging religio-philosophical discourse in ancient Judaism (both in the Sibylline Oracles and 4 Maccabees). Furthermore, this volume studies Seneca’s religio-philosophical understanding of 'consolation', compares early depictions of Jesus with those of ancient philosophers, and, finally, reconsiders responses of pagan philosophers to Christianity from the second century to Late Antiquity.
The Emergence and Evolution of Religion
Written by leading theorists and empirical researchers, this book presents new ways of addressing the old question: Why did religion first emerge and then continue to evolve in all human societies? The authors of the book—each with a different background across the social sciences and humanities—assimilate conceptual leads and empirical findings from anthropology, evolutionary biology, evolutionary sociology, neurology, primate behavioral studies, explanations of human interaction and group dynamics, and a wide range of religious scholarship to construct a deeper and more powerful explanation of the origins and subsequent evolutionary development of religions than can currently be found ...
Theoretical and Empirical Investigations of Divination and Magic
In Theoretical and Empirical Investigations of Divination and Magic ten leading scholars of religion provide up-to-date investigations into the classic domains of divination and magic. Spanning historical, anthropological, cognitive, philosophical and theoretical chapters, the volume’s authors invite the reader to explore how divinatory practices and magical rituals, both apart and in interaction, can be reconceptualized in line with 21st century scholarship. Following an introduction addressing the ever-pertinent discussion of the status and epistemological value of the categories inherited from our scholarly predecessors, the volume includes analyses of divinatory and magic practices in particular historical areas, as well as comparative, theoretical and philosophical discussions, making this an indispensable volume for anyone interested in broader comparative approaches to magic and divination. Contributors are Lars Albinus, Edward Bever, Gideon Bohak, Corby Kelly, Lars Madsen, Anders Klostergaard Petersen, Jörg Rüpke, Jesper Frøkjær Sørensen, Jørgen Podemann Sørensen, Dimitris Xygalatas.
Imagine No Religion
What do we fail to see when we force other, earlier cultures into the Procrustean bed of concepts that organize our contemporary world? In Imagine No Religion, Carlin A. Barton and Daniel Boyarin map the myriad meanings of the Latin and Greek words religio and thrēskeia, frequently and reductively mistranslated as “religion,” in order to explore the manifold nuances of their uses within ancient Roman and Greek societies. In doing so, they reveal how we can conceptualize anew and speak of these cultures without invoking the anachronistic concept of religion. From Plautus to Tertullian, Herodotus to Josephus, Imagine No Religion illuminates cultural complexities otherwise obscured by our modern-day categories.
Public and Private in Ancient Mediterranean Law and Religion
The public/private distinction is fundamental to modern theories of the family, religion and religious freedom, and state power, yet it has had different salience, and been understood differently, from place to place and time to time. The volume brings together essays from an international array of experts in law and religion, in order to examine the public/private distinction in comparative perspective. The essays focus on the cultures and religions of the ancient Mediterranean, in the formative periods of Greece and Rome and the religions of Judaism, Christianity and Islam. Particular attention is given to the private exercise of religion, the relation between public norms and private life, and the division between public and private space and the place of religion therein.
Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts
Early Christian Ethics in Interaction with Jewish and Greco-Roman Contexts focuses upon the nexus of early Christian Ethics and its contexts as a dynamic process. The ongoing interaction with Jewish, Greco-Roman or early Christian traditions as well as with the social-historical context at large continuously transformed early Christian ethics. The volume proposes a dynamic model for studying culture and its various expressions in a society composed of several ethnic and religious groups. The contributions focus on specific transformations of ethics in key documents of early Christianity, or take a more comparative perspective pointing to similar developments and overlaps as well as particularities within early Christian writings, Hellenistic-Jewish writings, Dead Sea Scrolls and Jewish inscriptions.
Religious Individualisation
This volume brings together key findings of the long-term research project ‘Religious Individualisation in Historical Perspective’ (Max Weber Centre for Advanced Cultural and Social Studies, Erfurt University). Combining a wide range of disciplinary approaches, methods and theories, the volume assembles over 50 contributions that explore and compare processes of religious individualisation in different religious environments and historical periods, in particular in Asia, the Mediterranean, and Europe from antiquity to the recent past. Contrary to standard theories of modernisation, which tend to regard religious individualisation as a specifically modern or early modern as well as an ess...
After Wisdom
The nine essays in this volume, written by an international interdisciplinary group of younger scholars, explore comparative dimensions of ancient Chinese and Greek literature. They illuminate the development and interrelations of two modes of thought – mythos and logos, or myth and reason – characteristic of certain ancient cultures, including these two, during the second half of the first millennium BCE. They interrogate the meaning and validity of these concepts and of the category of “wisdom literature,” demonstrating that they must be understood critically and that their interrelations are extraordinarily complex and productive. In particular, they explore modes of the rationalizing appropriation of mythic discourses – commentary, edition, philosophy, history – which deconstruct their traditional authority but also secure their survival and continuing significance. Contributors Tomás Bartoletti, Gaston J. Basile, Thomas Crone, Andrew Hui, Fabio Pagani, Luke Parker, Leihua Weng, Kenneth W. Yu and Jingyi Jenny Zhao.
Rewritten Bible after Fifty Years: Texts, Terms, or Techniques?
Rewritten Bible After Fifty Years presents the papers of a conference on the meanings and usages of the term Rewritten Bible introduced by Geza Vermes in 1961. Leading scholars of the topic discuss their new insights and ideas comparing with Vermes' initiative, whose participation on this conference was unfortunately the last chance for a life dialogue with him on this topic. Apart from the terminological discussions and comparisions several case studies widen the scope of the notion of Rewritten Bible/Scripture and rewriting as a genre and technique.
