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The Commentary of Father Monserrate
Translated From The Original Latin By J.S. Hoyland.
The Writings of Antoni de Montserrat at the Mughal Court
This critical edition and translation of the first Jesuit and European accounts on Mughal India written by Antoni de Montserrat offers an updated and renewed reappraisal of the first Jesuit mission to the Mughal court (1580-1583).
The Writings of Antoni de Montserrat at the Mughal Court
This critical edition and translation of the Relaçam do Equebar, Rey dos Mogores (1582) and the Commentarius Mongolicae Legationis (1591), the first detailed European accounts on Mughal India written by Antoni de Montserrat, offers an updated and renewed reappraisal of the first Jesuit mission to the Mughal court (1580-1583). It also includes a reassessment of Montserrat’s career, highlighting his role both as a missionary and a diplomatic agent at the Mughal court
The Mughal Empire
This traces the history of the Mughal empire from its creation in 1526 to its breakup in 1720. It stresses the quality of Mughal territorial expansion, their innovation in land revenue, military organization, and the relationship between the emperors and I
Illustrated Atlas of the Himalaya
The Himalaya are world-renowned for their exquisite mountain scenery, ancient traditions, and diverse ethnic groups that tenaciously inhabit this harsh yet sublime landscape. Home to the world’s highest peaks, including Mount Everest, and some of its deepest gorges, the region is a trove of biological and cultural diversity. Providing a panoramic overview of contemporary land and life in the Earth’s highest mountains, the Illustrated Atlas of the Himalaya is the first full-color, comprehensive atlas of the geography, economics, politics, and culture of this spectacular area. Drawing from the authors’ twenty-five years of scholarship and field experience in the region, the volume contai...
Singing with the Mountains
An illuminating story of a Sufi community that sought the revelation of God. In the Afghan highlands of the sixteenth century, the messianic community known as the Roshaniyya not only desired to find God’s word and to abide by it but also attempted to practice God’s word and to develop techniques of language intended to render their own tongues as the organs of continuous revelation. As their critics would contend, however, the Roshaniyya attempted to make language do something that language should not do—infuse the semiotic with the divine. Their story thus ends in a tower of skulls, the proliferation of heresiographies that detailed the sins of the Roshaniyya, and new formations of â...
