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Seeking a Homeland
This book illuminates sojourn language in Genesis using an innovative application of sociological theory about ethnic myths. Close exegetical investigation reveals that sojourn, despite its connotations of alienation, is a significant contributor to a strong communal identity for biblical Israel.
Journal for the Evangelical Study of the Old Testament, 1.2
Journal for the Evangelical Study of the Old Testament (JESOT) is a peer-reviewed journal devoted to the academic and evangelical study of the Old Testament. The journal seeks to fill a need in academia by providing a venue for high-level scholarship on the Old Testament from an evangelical standpoint. The journal is not affiliated with any particular academic institution, and with an international editorial board, open access format, and multi-language submissions, JESOT cultivates and promotes Old Testament scholarship in the evangelical global community. The journal differs from many evangelical journals in that it seeks to publish current academic research in the areas of ancient Near Eastern backgrounds, Dead Sea Scrolls, Rabbinics, Linguistics, Septuagint, Research Methodology, Literary Analysis, Exegesis, Text Criticism, and Theology as they pertain only to the Old Testament. JESOT also includes up-to-date book reviews on various academic studies of the Old Testament.
The Descent from the Mountain
This 'close reading' of Exodus 19-40 focuses on the repetition of the 'encounter on the mountain'. This double encounter is expressed in a narrative structure of preparatory episodes climaxed by the theophany. The tension of the narrative is linked to 'the people' as the unlikely heroes of encounter and solved by the divine descent from the divine mountain to the man-made tent. The new situation of permanent encounter is foregrounded by the juxtaposed stories of pre- and post- Sinai journey, and the theme of the 'substitution of Moses' underlines a radical reinterpretation of traditional concepts, inviting the reader to embark on a process of identification.
Imagining' Biblical Worlds
The essays in this volume address the interface between biblical studies, archaeology, sociology and cultural anthropology, celebrating the pioneering work of James Flanagan. In particular, this collection explores various ways in which the real ancient world is constructed by the modern critical reader with the aid of various theoretical and practical tools.The contributors to this volume have all been involved with Flanagan and his projects during his academic career and the essays carry forward the important interdisciplinary agendas he has encouraged. Part One deals with his recent interest in spatiality and Part Two with social and historical constructs.This book in James Flanagan's honour represents a significant statement of research in an area of biblical and historical research that is increasingly important yet surprisingly under-represented.
For Us, but Not to Us
John H. Walton is a significant voice in Old Testament studies, who has influenced many scholars in this field as well as others. This volume is an acknowledgment from his students of Walton’s role as a teacher, scholar, and mentor. Each essay is offered by scholars (and former students) working in a range of fields—from Old and New Testament studies to archaeology and theology. They are offered as a testimony and tribute to Walton’s prolific career.”
God's Mediators
There are many investigations of the Old Testament priests and the New Testament’s appropriation of such imagery for Jesus Christ. There are also studies of Israel’s corporate priesthood and what this means for the priesthood of God’s new covenant people. In this NSBT volume, Andrew S. Malone traces these two distinct threads and their intersection through Scripture with an eye to the contemporary Christian relevance.
Until the Spirit Comes
The surge of the Pentecostal movement in this century has brought new relevance to the study of the Spirit of God in the Old Testament. Surprisingly, however, this theme has been largely neglected by Pentecostal scholars. Ma seeks to fill this gap by providing an in-depth study of the spirit of God in the Isaianic traditions. He argues that the Old Testament concept of the Spirit of God has more than one root, and that the development of the various spirit traditions can be fruitfully traced. The study utilizes a synchronic approach together with historical analyses in order to elucidate the message of the book of Isaiah. The author concludes that the concept of the Spirit of God retains a strong eschatological significance throughout the book.
God, Anger and Ideology
A study of the growth of Joshua and Judges illustrates how the theme of divine anger has been used differently, according to different historical and social settings. In the deuteronomistic texts the main reason for God's anger is idolatry, which symbolizes a totally negative attitude to everything that God has done or given to the Israelites. This theology of anger is deeply bound to experiences of national catastrophes or threats of crises, and reflects the theological enigma of the exile. A century later, post-deuteronomistic theology gives a wholly different view: the anger of God becomes an instrument of the power struggles between the Israelite parties, or is used for protecting existing leadership.
The World of the Aramaeans
The World of the Aramaeans is a three-volume collection of definitive essays about the Aramaeans and the biblical world of which they were a part. Areas of interest include the language, epigraphy and history of the Aramaeans of Syria as well of their neighbours, the Israelites, Phoenicians, Ammonites, Moabites and Edomites. The first volume, dealing with the Aramaeans in the Bible, has contributions by Douglas Frayne, Stephen Dempster, José Loza Vera, E.J. Revell, Alexander Rofé, André Lemaire, Francolino, J. Gontalves, Baruch Halpern, Raymond C. Van Leeuwen, John William Wevers, Albert Pietersma and Felice Israel.
Biblical Studies/Cultural Studies
Based on an international colloquium held at the University of Sheffield, this collection represents the first book-length encounter between biblical studies and the proliferating and controversial field of cultural studies. A multidisciplinary team of contributors engage in a multifaceted examination of the Bible's place in culture, ancient and modern, 'high' and 'low'. Contributors include Alice Bach, Fiona Black, Athalya Brenner, Robert Carroll, David Clines, Margaret Davies, Philip Davies, Philip Esler, Cheryl Exum, Yael Feldman, Jennifer Glancy, Jan Willem van Henten, David Jasper, Francis Landy, Barry Matlock, Stephen Moore, Hugh Pyper, John Rogerson, Regina Schwartz, William Scott, and Erich Zenger.
