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The Reformation of Faith in the Context of Late Medieval Theology and Piety
This book is the first major collection of articles by Berndt Hamm in English translation. The articles employ previously neglected sermons, devotional and pastoral treatises to reassess the question of continuity and change between late-medieval and Reformation theology and piety.
The Apocalypse in Reformation Nuremberg
Lutheran preacher and theologian Andreas Osiander (1498–1552) played a critical role in spreading the Lutheran Reformation in sixteenth-century Nuremberg. Besides being the most influential ecclesiastical leader in a prominent German city, Osiander was also a well-known scholar of Hebrew. He composed what is considered to be the first printed treatise written by a Christian defending Jews against blood libel. Despite Osiander’s importance, however, he remains surprisingly understudied. The Apocalypse in Reformation Nuremberg: Jews and Turks in Andreas Osiander’s World is the first book in any language to concentrate on his attitudes toward both Jews and Turks, and it does so within the...
Poverty's Proprietors
Focusing on the theme of property and community, this study offers a new account of the origins of fifteenth-century Observant reform in the monasteries and canonries of the southern Empire. Through close readings of unpublished texts, it traces how ideas about reformed community emerged, both beyond and within the religious orders, in the era of the Council of Constance. Focusing on reform among monks and canons in Bavaria and Austria to 1450, it then shows how those ideas were applied in practice, through reforming visitation and through a devotional culture steeped in the a oenew pietya of the day. These considerations allow the Observant Movement to offer fresh perspectives on the history religious community, reform, and the church in the fifteenth century.
Jewish Cattle Traders in the German Countryside, 1919-1939
Jewish Cattle Traders in the German Countryside, 1919-1939, explores the social and economic networks in which this group operated and the informal but durable bonds between Jewish cattle traders and farmers that not even incessant Nazi attacks could break. Stefanie Fischer combines approaches from social history, economic history, and sociology to challenge the longstanding cliché of the shady Jewish cattle dealer. By focusing on trust and social connections rather than analyzing economic trends, Fischer exposes the myriad inconsistencies that riddled the process of expelling the Jews from Germany. Jewish Cattle Traders in the German Countryside, 1919-1939, examines the complexities of relations between Jews and non-Jews who were engaged in economic and social exchange. In the process, Fischer challenges previous understandings of everyday life under Nazi rule and discovers new ways in which Jewish agency acted as a critical force throughout the exclusionary processes that took place in Hitler's Germany.
Are You Alone Wise?
The topic of certitude is much debated today. On one side, commentators such as Charles Krauthammer urge us to achieve "moral clarity." On the other, those like George Will contend that the greatest present threat to civilization is an excess of certitude. To address this uncomfortable debate, Susan Schreiner turns to the intellectuals of early modern Europe, a period when thought was still fluid and had not yet been reified into the form of rationality demanded by the eighteenth and nineteenth centuries.Schreiner argues that Europe in the sixteenth century was preoccupied with concerns similar to ours; both the desire for certainty -- especially religious certainty -- and warnings against c...
Justification in a Post-Christian Society
Since the Reformation in the sixteenth century, Lutheran traditions have impacted culture and politics in many societies. At the same time, Lutheran belief has had an effect on personal faith, morality, and ethics. Modern society, however, is quite different from that at the time of the Reformation. How should we evaluate Lutheran tradition in today's Western multicultural and post-Christian society? Is it possible to develop a Lutheran theological position that can be regarded as reasonable in a society that evidences a considerable weakening of the role of Christianity? What are the challenges raised by cultural diversity for a Lutheran theology and ethics? Is it possible to develop a Lutheran identity in a multicultural society, and isthere any fruitful Lutheran contribution to the coexistence of diff erent religious and non-religious traditions in the future?
Inward Baptism
"Conversion" in late Medieval Christianity -- Luther insists on faith -- Can one turn to one's outward baptism for assurance of salvation? : the Colloquy at Montbéliard -- The "conscience religion" of William Perkins -- Grace resolved into morality? -- The outbreak of evangelicalism.
Anticlericalism in Late Medieval and Early Modern Europe
Traditionally anticlericalism has been regarded as a significant historical factor, by some historians even as the unifying focal point for the host of movements known as the Reformation of the sixteenth century. In forty-one essays eminent historians of culture, religion, and society redefine and redirect the debate regarding the scope and impact of European anticlericalism during the period 1300-1700. The meaning of reform and resentment is here clearly articulated and the sentiments are analyzed which were directed first against all levels of the Roman hierarchy and later as well against the evangelical pastor. Using sources drawn from a wide variety of city and village archives, of literary genres and theological tracts, the articles presented here uncover the clusters of reform hope and bitter resentment directed toward parish priest, monk, bishop and pope, in addition to the early Protestant clergy. The volume highlights the continuity and discontinuity of anticlerical passion, language, goals and actions between the late medieval and Reformation periods.
Enemies of the Cross
Enemies of the Cross examines how suffering and truth were aligned in the divisive debates of the early Reformation. Vincent Evener draws on seldom-used sources and describes how Protestants and radicals brought medieval mystical teachings into new frameworks that rejected spiritual hierarchy.
Sola
Leppin explores the four "solas" of Reformation theology--Christ, grace, faith, and scripture--as both anchored in the culture of late-medieval devotion and representing new, firmly demarcated formulae. Luther's four pillars became clarion calls in the fight against the medieval church. Leppin helps readers understand, however, that in the journey toward these new theological understandings, continuity and discontinuity were inextricably linked. Luther built upon the foundations of his late-medieval world, even as he articulated the sola Christus, sola gratia, sola fide, and sola scriptura foundations that would change Christianity forever. Along the way, these principles functioned as integrative, continuous ideas and exclusive, demarcating ones at the same time. Luther's world was a new and fundamentally different theological realm, but Sola: Christ, Grace, Faith, and Scripture Alone in Martin Luther's Theology also shows us the ways Luther and his thought were products of the personalities and intellectual origins from which they came.
