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In The Mary Magdalene Tradition, Holly Hearon offers an understanding of the early Church, the role of women in the Church, and the power of narrative to shape community understanding and practice. By examining the rhetorical function of the post-resurrection appearance to Mary Magdalene traditions in early Christian communities, Hearon draws connections between these ancient communities and the life of the Church today. Beginning with a reconstruction of the practice of storytelling in the world of antiquity, Hearon situates the Magdalene narratives in this oral, storytelling environment. Focusing on the fluid nature of storytelling, Hearon explores how the traditions were used to further a...
This volume considers a major shift among Jewish sages during the Second Temple period, as certain authors moved from an earthly focus to a belief in individual immortality. Egyptian instructions and the book of Proverbs are examined for necessary background. The colorful responses of Qoheleth and Ben Sira to an emergent belief in the afterlife are also discussed. 4QInstruction, the largest Wisdom text from the Dead Sea Scrolls corpus, demonstrates this shift to an eschatological understanding. This book considers the diverse reasons for the changes that one finds in 4QInstruction, especially the issue of social context. It will prove useful to those interested in Wisdom literature, the Dead Sea Scrolls, apocalypticism, and the development of beliefs in the afterlife.
What were Jews saying and doing about the followers of Jesus in the first two centuries? In this provocative and comprehensive study, Claudia Setzer argues persuasively that Jews saw the early followers of Jesus as Jews for some time after the Christians viewed themselves as separate from the larger Jewish communities. This book provides historical context and nuanced exegesis of texts that continue to be "trouble spots" in Jewish-Christian relations. It illuminates the diverse strands of early anti-Judaism while providing the reader with some surprises.
This book explains the image of nakedness (gymnos) taken by Paul in the Corinthian correspondence to refer to the state of human being during death. Through an academic approach, but simple language, the author explains the biblical monist understanding of human being. He takes the biblical experience of death and resurrection to point out his arguments. This book uncovers the ancient problem of the continuation of personal identity from life prior to death, on to resurrection. It also provides a fresh biblical approach from an anthropological and biblical perspective to the problem of what being human really is. Those who enjoy traveling through the Bible with an open mind and warm heart will find in this book a good experience.
The ideology and imagery in the Passion of Perpetua are mediated heavily by traditional Graeco-Roman culture; in particular, by traditional notions of the afterlife and of the ascent of the soul. This context for understanding the Passion of Perpetua aligns well with the available material evidence, and with the writings of Tertullian, with whose ideology the text of Perpetua is in an implicit polemical dialogue.Eliezer Gonzalez analyzes how the Passion of Perpetua provides us with early literary evidence of an environment in which the Graeco-Roman and Christian cults of the dead, including the cults of the martyrs and saints, appear to be very much aligned. He also shows that the text of the Passion of Perpetua and the writings of Tertullian provide insights into an early stage in the polemic between these two conceptualisations of the afterlife of the righteous.
Is it possible that early Christian anti-Judaism was directed toward people other than Jews? Michele Murray proposes that significant strands of early Christian anti-Judaism were directed against Gentile Christians. More specifically, it was directed toward Gentile Christian judaizers. These were Christians who combined a commitment to Christianity with adherence in varying degrees to Jewish practices, without viewing such behaviour as contradictory. Several Christian leaders thought that these community members dangerously blurred the boundaries between Christianity and Judaism. As such, Gentile Christian judaizers became the target of much anti-Jewish rhetoric in various early Christian wr...
During the Middle Ages, female monasteries relied on priests to provide for their spiritual care, chiefly to celebrate Mass in their chapels but also to hear the confessions of their nuns and give last rites to their sick and dying. These men were essential to the flourishing of female monasticism during the eleventh and twelfth centuries, yet they rarely appear in scholarly accounts of the period. Medieval sources are hardly more forthcoming. Although medieval churchmen consistently acknowledged the necessity of male spiritual supervision in female monasteries, they also warned against the dangers to men of association with women. Nuns' Priests' Tales investigates gendered spiritual hierarc...
The Jewish study of Jesus has made enormous strides within the last two hundred years. Virtually every aspect of the life of Jesus and related themes have been analyzed and discussed. Jesus has been “reclaimed” as a fellow Jew by many, although what this actually means remains a matter for discussion. Ironically, the one event in the life of Jesus that has received significantly less attention is the one that the New Testament proclaims as the most important of all: his resurrection from the dead. This book is the first attempt to document Jewish views of the resurrection of Jesus in history and modern scholarship.
A comprehensive, analytical and critical, and deeply appreciative biography of one of greatest biblical scholars of the twentieth century that locates him within the sweep and drama of the Catholic biblical renewal, especially in the United States.
In Debates over the Resurrection of the Dead, Outi Lehtipuu highlights the striking observation that in many early texts the way that belief in resurrection is formulated is used as a sign of inclusion and exclusion, not only in relation to non-Christians but vis-a-vis other Christians. Those who teach otherwise have deviated from the truth, are not true Christians, and do the works of the devil. Using insights from the sociological study of deviance, Dr Lehtipuu demonstrates that labelling was used as a tool for marking boundaries between those who belonged and those who did not. This was extremely important in the fluid conditions where the small Christian minority groups found themselves....